Fragment #86—Eustathius, Hom. 1623. 44: Maro [1756], whose father, it is said, Hesiod relates to have been Euanthes the son of Oenopion, the son of Dionysus.
Fragment #87—Athenaeus, x. 428 B, C: ‘Such gifts as Dionysus gave to men, a joy and a sorrow both. Who ever drinks to fullness, in him wine becomes violent and binds together his hands and feet, his tongue also and his wits with fetters unspeakable: and soft sleep embraces him.’
Fragment #88—Strabo, ix. p. 442: ‘Or like her (Coronis) who lived by the holy Twin Hills in the plain of Dotium over against Amyrus rich in grapes, and washed her feet in the Boebian lake, a maid unwed.’
Fragment #89—Scholiast on Pindar, Pyth. iii. 48: ‘To him, then, there came a messenger from the sacred feast to goodly Pytho, a crow [1757], and he told unshorn Phoebus of secret deeds, that Ischys son of Elatus had wedded Coronis the daughter of Phlegyas of birth divine.
Fragment #90—Athenagoras [1758], Petition for the Christians, 29: Concerning Asclepius Hesiod says: ‘And the father of men and gods was wrath, and from Olympus he smote the son of Leto with a lurid thunderbolt and killed him, arousing the anger of Phoebus.’
Fragment #91—Philodemus, On Piety, 34: But Hesiod (says that Apollo) would have been cast by Zeus into Tartarus [1759]; but Leto interceded for him, and he became bondman to a mortal.
Fragment #92—Scholiast on Pindar, Pyth. ix. 6: ‘Or like her, beautiful Cyrene, who dwelt in Phthia by the water of Peneus and had the beauty of the Graces.’
Fragment #93—Servius on Vergil, Georg. i. 14: He invoked Aristaeus, that is, the son of Apollo and Cyrene, whom Hesiod calls ‘the shepherd Apollo.’ [1760]
Fragment #94—Scholiast on Vergil, Georg. iv. 361: ‘But the water stood all round him, bowed into the semblance of a mountain.’ This verse he has taken over from Hesiod’s Catalogue of Women.
Fragment #95—Scholiast on Homer, Iliad ii. 469: ‘Or like her (Antiope) whom Boeotian Hyria nurtured as a maid.’