In these varied campaigns Ibrahim Pasha showed himself an able and generally successful general. In all of his battles and sieges he was defeated only at Vienna, and practically, although not nominally, at Güns. He was brilliant in his attacks, especially with artillery, the battle of Mohacz being the best illustration of this. He was excellent in mines and sieges, regardless of the fact that he did not succeed in reducing Vienna. He was strong in marching, as the great march across Persia witnesses. He generally had good control over his men, although at Vienna he failed to incite them to greater efforts. He was personally brave and fearless, leading his troops and betaking himself to the point of greatest danger. He seems to have been less cruel than was usual among Turkish conquerors, although his army committed some horrid atrocities. He followed the usual custom of looting, which made war so attractive to the Turkish soldier.[182] He appreciated valor even in his enemies, as the story of his treatment of the prisoner Zedlitz and his freeing of him illustrates.[183] The credit for the conquests of this period must be divided between Sultan Suleiman and his grand vizir, who was able to push all plans of Suleiman, whether military or diplomatic, to a fortunate conclusion.


CHAPTER V
Ibrahim’s Fall

On March 5th, 1536[184] Ibrahim Pasha betook himself to the imperial palace in Stamboul to dine with the sultan and spend the night with his Majesty, according to a long established custom. In the morning his body was found with marks on it, showing that he had been strangled after a fierce struggle.[185] A horse with black trappings carried the dishonored body home,[186] and it was immediately buried in a dervish monastery in Galata, with no monument to mark its resting place.[187] His immense property fell to the crown,[188] and Ibrahim Pasha, the mighty grand vizir, was dropped out of mind and conversation as though he had not practically ruled the empire for thirteen years.

What caused this abrupt extinction of Suleiman’s love for his former favorite? Ibrahim naturally had many enemies, among them the most influential ones being the defterdar Iskender Chelebi, and Roxelana, the favorite wife of Suleiman. These appear to have worked for years to poison Suleiman’s mind against the grand vizir, but for a long time without success.[189] What charges could they bring against him?

Ibrahim, we recall, was born a Christian, and probably accepted Islam only formally and not from conviction. Now and then in his career his Christian predilections appear and always injure his reputation. One instance of this was the case of the infidel Cabyz, towards whom Ibrahim was accused of being overlenient. Another illustration of lack of consideration for Moslem prejudices was when he brought home from Buda three statues taken from the royal palace and set them up in the Hippodrome. This was in defiance of the Moslem rule, observed literally, to permit the display of “no images of anything in the heaven above, the earth beneath, or the water under the earth.” Although Ibrahim was supported in this act by the tolerant sultan, it brought down on his head a clamor of horror. He was spoken of as an idolator, and the poet Fighani Chelebi composed a satire against him which was never forgotten. It ran:

“Two Abrahams came into the world;

The one destroyed idols, the other set them up.”