We like John Galsworthy a great deal better than we ever did before after reading his Addresses in America, 1919, for it seems to us that this man of lofty wisdom shows in this book a certain human tendency to fall into poppycock occasionally, like all the rest of us. In urging a closer comradeship between the English-speaking nations Mr. Galsworthy writes: "For unless we work together, and in no selfish or exclusive spirit—Good-by to Civilization! It will vanish like dew off the grass. The betterment not only of the British nations and America, but of all mankind, is and must be our object."

We suppose the dewdrops in each particular meadow get together occasionally and tell each other that when they are gone there will be no more dew. But then there comes another morning. We are not anxious to see Anglo-English civilization pass away, but after all there are other civilizations in the world, and there have been others, and others will come. Some, we suppose, may be worse, but there is at least a possibility that others may be better. Nor are we fond of hearing the English-speaking peoples talking about "the betterment of all mankind." It has at least a savor of a German heresy which put the world into a four years' war. Next to maltreating foreign nations, almost the worst thing that any powerful country can do is to set out to better them.


Germany, in all truth, has enough to answer for without also being made responsible for the charges implied in humorous anecdotes. Margaret Deland, in rounding off her case against the Hun in Small Things, writes, "And I recall here the revealing remark of a German, a member of a commission which, before the war, was traveling in America: 'Yes,' he said, 'we found your railroad cars very comfortable—except the sleeping cars. Our wives don't like to climb into the upper berths.'"

It may be remembered that one of the attacks made against England during the war by a famous German propagandist was contained in the story of the English woman who went to the hospital with a badly wounded face and upon being asked whether she had been bitten by a dog, replied, "No, another lady."

Then, of course, the honor of the United States is called into question by the yarn about the man from Chicago who took his wife to a big New York restaurant and ordered two broiled lobsters. The waiter returned to report that only one remained. "Only one lobster!" exclaimed the man from Chicago, "but what's my wife going to eat!"

Still again a number of persons in America cannot bring themselves to sympathize with the Sinn Fein movement because of the well-known meeting between two Irishmen at which one inquired, "Who was that lady I seen you walking down the street with?" to which the other replied, "That was no lady, you chump; that was my wife."

The Irishman's offense was not alone one of taste but of brutality as well, for we all know that as he said "You chump," he hit his friend violently over the head with a dull, blunt instrument. All this, in addition to the Ulster problem, makes the solution of the difficulties of Ireland seem insurmountable to many students of international affairs.

Moreover, the success of the proposed league of nations is questioned by many persons on account of the revelation contained in the story about the Jugo-Slav who said, "Yes, but ain't we going to give any to dear old mother?" We have forgotten the exact details of the story, but as we remember, it was equally damning to the national aspirations of the Slovenes.