"He seemed extremely fond, through the course of the visit, of dwelling on philosophical subjects, and particularly that of natural history, while the other gentlemen were swallowed up with politics. This was a favorable circumstance for me, for almost the whole of his conversation was addressed to me; and I was highly delighted with the extensive knowledge he appeared to have of every subject, the brightness of his memory, and the clearness and vivacity of all his mental faculties, notwithstanding his age. His manners are perfectly easy, and everything about him seems to diffuse an unrestrained freedom and happiness. He has an incessant vein of humor, accompanied with an uncommon vivacity, which seems as natural and involuntary as his breathing. He urged me to call on him again, but my short stay would not admit. We took our leave at ten, and I retired to my lodgings."
The convention to frame a Constitution for the United States assembled at this time in Philadelphia. Dr. Franklin was elected to bring his ripe statesmanship into this great work.
He was a poet in old age. When past eighty he fulfilled one of the hopes of Uncle Ben. When the Constitution had been adopted by a majority of the States, the event was celebrated by a grand festival in Philadelphia. There were a long procession of the trades, an oration, the booming of cannon, and the ringing of bells. Some twenty thousand people joined in the festivities. They wanted a poet for the joyful occasion. Poets were not many in those days. Who should appear? It was Silence Dogood, the Poor Richard of a generation gone.
To the draft of the Constitution of the United States Benjamin Franklin placed his signature, and thus again honored his Boston writing-master of seventy years ago.
But he gave to this august assembly an influence as noble as his signature to the document that it produced. Franklin had been skeptical in his youth, and a questioner of religious teachings in other periods of his life. Mature thought had convinced him of the glory of the Christian faith, of the doctrine of immortality and the power of prayer. The deliberations in the Constitutional Assembly were long, and they were sometimes bitter. In the midst of the debates, the divisions of opinion and delays, Dr. Franklin arose one day—it was the 28th of June, 1787—and moved
"That henceforth prayers, imploring the assistance of Heaven and its blessing on our deliberations, be held in this Assembly every morning before we proceed to business; and that one or more of the clergy of this city be requested to officiate in that service."
In an address supporting this resolution he said: "I have lived, sir, a long time, and the longer I live the more convincing proofs I see of this truth: That God governs in the affairs of men! And if a sparrow can not fall to the ground without his notice, is it probable that an empire can rise without his aid? We have been assured, sir, in the Sacred Writings, that 'except the Lord build the house, they labor in vain that build it.' I firmly believe this; and I also believe that without his concurring aid we shall succeed in this political building no better than the building of Babel; we shall be divided by our partial local interests, our projects will be confounded, and we ourselves shall become a reproach and a byword down to future ages. And, what is worse, mankind may hereafter from this unfortunate instance despair of establishing government by human wisdom, and leave it to chance, war, and conquest."
To consummate the American Government now only one thing was lacking—a power to interpret the meaning of the Constitution, and so to decide any disputes that should arise among the States.
In Mr. Vernon's garden, after the controversy between the fishermen of Maryland and Virginia, a plan to settle such disputes was produced. It was a high court of final appeal.
So rose the Supreme Court. And this court to decide questions of controversy arising among the States, we may hope, was the beginning of a like body, a Supreme Court of the nations of the world that shall settle the questions in dispute among nations, without an appeal to war or the shedding of human blood.