“Who believe that there are witches, there the witches are;
Who believe there aren’t no witches, aren’t no witches there.”
There is much more good sense than poetry in these lines. The marvels of superstition are witnessed chiefly by those who believe in them.
ANCIENT RELIGIOUS RITES OF THE PEASANTS.
The sights held as supernatural are usually not more wonderful than those that arise from a disordered imagination. The spectres of demonology are not more fearful than those shapes of fancy produced by opium and dissipation; and [!-- illustration --] [!-- blank page --] the visions of the necromancer are not more wonderful than those that arise from a fever, or even from a troubled sleep.
Yet it is a fact, and a very singular one, that, however at random the fancies of unhealthy intellects may appear on ordinary subjects, those fancies obtain a greater or less credit when they touch upon supernatural things. Instances of monomaniacs (persons insane on a single subject) who have imagined things quite as marvellous as the most superstitious, but whose illusions have been treated with the greatest ridicule, might be cited almost without limit.
I once knew of an elderly lady, who thought that she was a goose. Making a nest in one corner of the room, she put in it a few kitchen utensils, which she supposed to be eggs, and began to incubate. She found the process of incubation, in her case, a very slow one; and her friends, fearing for her health, called in a doctor. He endeavored to reason with her, but she only replied to his philosophy by stretching out her neck, which she seemed to think was a remarkably long one, and hissing. The old lady had a set of gilt-band china cups and saucers, which, in her eyes, had been a sort of household gods. The knowledge of the fact coming to the ears of the physician, he advised her friends to break the precious treasures, one after another, before her eyes. The plan worked admirably. She immediately left her nest, and ran to the rescue of the china, and the excitement brought her back to her sense of the proprieties of womanhood.
Another old lady, who also resided in a neighboring town, fancied she had become a veritable teapot. She used to silence those who attempted to reason with her by the luminous argument, “See, here (crooking one arm at her side) is the handle, and there (thrusting upward her other arm) is the spout!” What could be more convincing than that?
Another lady, whose faculties had begun to decline, thought her toes were made of glass; and a comical figure she cut when she went abroad, picking up and putting down her feet with the greatest caution, lest she should injure her precious toes.