Comprehend the mood of the French, contrast and oppose it to that of the Germans, and you will have viewed almost in its entirety the spiritual theatre of this gigantic struggle. No don's talk of "Slav" or "Teuton," of "progressive" or "backward" nations, mirrors in any way the realities of the great business. This war was in some almost final fashion, and upon a scale quite unprecedented, the returning once again of those conflicting spirits which had been seen over the multitudes in the dust of the Rhone valley when Marius came up from Italy and met the chaos in the North. They had met again in the damp forests of the Ardennes and the vague lands beyond the Rhine, when the Roman auxiliaries of the decline pushed out into the Germanies to set back the frontiers of barbarism. It was the clash between strong continuity, multiple energies, a lucid possession of the real world, a creative proportion in all things—all that we call the ancient civilization of Europe—and the unstable, quickly growing, quickly dissolving outer mass which continually learns its lesson from the civilized man, and yet can never perfectly learn that lesson; which sees itself in visions and has dreams of itself: which now servilely accepts the profound religion of its superior; now, the brain fatigued by mysteries, shakes off that burden which it cannot comprehend.
By an accident comparatively recent, the protagonist of chaos in these things happened to be that rigid but curiously amorphous power which Prussia has wielded for many years to no defined end. The protagonist upon the other side of the arena was that same Romanized Gaul which had ever since the fall of the Empire least lost the continuity with the past whereby we live.
But the defender of ancient things was (again by an accident in what is but a moment for universal history) the weaker power. In the tremendous issue it looked as though numbers and values had fallen apart, and as though the forces of barbarism, though they could never make, would now at last permanently destroy.
In what mood, I say, did the defenders of the European story enter the last and most perilous of their debates? We must be able to answer that question if we are to understand even during the course of the war its tendency and its probable end.
By the same road, the valley of the Oise, which had seen twenty times before lesser challenges of the kind, the North had rushed down. It was a gauge of its power that all the West was gathered there in common, with contingents from Britain in the heart of the press.
The enemy had come on in a flood of numbers: the defence, and half as much as the defence, and more again. The line swung down irresistible, with the massy weight of its club aimed at Paris. If the eastern forts at Toul and at Verdun and the resistance before Nancy had held back its handle, that resistance had but enabled it to pivot with the freer swing. Not only had there fallen back before its charge all the arrayed armies of the French and their new Ally, but also all that had counted in the hopes of the defenders had failed. All that the last few years had promised in the new work of the air, all that a generation had built up of permanent fortified work, had been proved impotent before the new siege train. The barrier fortresses of the Meuse, Liége and Namur, had gone up like paper in a fire. Maubeuge was at its last days. Another week's bombardment and the ring of Verdun would be broken.
The sweep has no parallel in the monstrous things of history. Ten days had sufficed for the march upon the capital. Nor had there been in that ten days a moment's hope or an hour of relaxation.
No such strain has yet been endured, so concentrated, so exact an image of doom.
And all along the belt of that march the things that were the sacrament of civilization had gone. Rheims was possessed, the village churches of the "Island of France" and of Artois were ruins or desolations. The peasantry already knew the destruction of something more than such material things, the end of a certain social pact which war in Christendom had spared. They had been massacred in droves, with no purpose save that of terror; they had been netted in droves, the little children and the women with the men, into captivity. The track of the invasion was a wound struck not, as other invasions have been, at some territory or some dynasty; it was a wound right home to the heart of whatever is the West, of whatever has made our letters and our buildings and our humour between them. There was a death and an ending in it which promised no kind of reconstruction, and the fools who had wasted words for now fifty years upon some imagined excellence in the things exterior to the tradition of Europe, were dumb and appalled at the sight of barbarism in action—in its last action after the divisions of Europe had permitted its meaningless triumph for so long. Were Paris entered, whether immediately or after that approaching envelopment of the armies, it would be for destruction; and all that is not replaceable in man's work would be lost to our children at the hands of men who cannot make.
The immediate approach of this death and the cold wind of it face to face produced in the French people a singular reaction, which even now, after eight months of war, is grimly seen. Their irony was resolved into a strained silence. Their expectation was halted and put aside. They prophesied no future; they supported the soul neither with illusions nor with mere restraint; but they threw their whole being into a tension like that of the muscles of a man's face when it is necessary for him to pass and to support some overmastering moment. There was no will at issue with the small group of united wills whose place was at the headship of the army. The folly of the politicians had not only ceased, but had fallen out of memory.