The first seven years of Marie Antoinette’s life were, therefore, those of the Seven Years’ War.

As her mind emerged into consciousness, the rumours she heard around her, magnified by the gossip of the servants to whom she was entrusted, were rumours of sterile victories and of malignant defeats; in the recital of either there mingled perpetually the name of the Empire and the name of Bourbon which she was to bear. She could just walk when the whole of Cumberland’s army broke down before the French advance and accepted terms at Kloster-Seven. Her second birthday cake was hardly eaten before Frederick had neutralised this capitulation by destroying the French at Rosbach. The year which saw the fall of Quebec and the French disasters in India was that with which her earliest memories were associated. She could remember Kunersdorf, the rejoicings and the confident belief that the Protestant aggression was repelled. Her fifth, her sixth, her seventh years—the years, that is, during which the first clear experience of life begins—proved the folly of that confidence; her eighth was not far advanced when the whole of this noisy business was concluded by the Peace of Paris and the Treaty of Herbertsburg.

The war appeared indecisive or a failure. The original theft of Silesia was confirmed to Prussia, the conquest of the French colonies to England. In their defensive against the menace to which all European traditions were exposed, the Courts of Vienna and Versailles had succeeded; in their aggressive, which had the object of destroying that menace for ever, they had failed. In failing in their aggressive, as a by-product of that failure, they had permitted the establishment of an English colonial system which at the time seemed of no great moment, but which was destined ultimately to estrange this country from the politics of Europe and to submit it to fantastic changes; to make its population urban and proletariat, to increase immensely the wealth of its oligarchy, and gravely to obscure its military ideals. In the success of their defensive, as by-products of that success, they had achieved two things equally unexpected: they had preserved for ever the South-German spirit, and had thus checked in a remote future the organisation of the whole German race by Prussia and the triumph over it of Prussian materialism; they had preserved to France an intensive domestic energy which was shortly to transform the world.

The period of innocence then and of growth, which succeeds a child’s first approach to the Sacraments, corresponded in the life of Marie Antoinette with the peace that followed these victories and these defeats. The space between her seventh and her fourteenth years might have been filled, in the leisure of the Austrian Court, with every advantage and every grace. By an accident, not unconnected with her general fate, she was allowed to run wild.

That her early childhood should have been neglected is easier to understand. The war occupied all her mother’s energies. She and her elder sister Caroline were the babies whose elder brother Joseph was already admitted to affairs of State. It was natural that no great anxiety upon their education should have been felt in such times. The child had been put out to nurse with the wife of a small lawyer of sorts, one Weber, whose son—the foster-brother of the Queen—has left a pious and inaccurate memorial of her to posterity. Here she first learnt the German tongue, which was to be her only idiom during her childhood; here also she first heard her name under the form of “Maria Antonietta,” a form which was to be preserved until her marriage was planned.

Such neglect, or rather such domesticity, would have done her character small hurt if it had ceased with her earliest years and with the conclusion of the peace; it was no better and no worse than that which the children of all the wealthy enjoy in the company of inferiors until their education begins. But the little Archduchess, even when she had reached the age when character forms, was still undisciplined and at large. There was found for her and Caroline a worthy and easy-going governess in the Countess of Brandweiss, an amiable and careless woman, who perhaps could neither teach nor choose teachers and who certainly did not do so.

All the warmer part of the year the children spent at Schoenbrünn; it was only in the depth of winter that they visited the capital. But whether at Court or in the country they were continually remote from the presence and the strong guidance of Maria Theresa.

The Empress saw them formally once a week; a doctor daily reported upon their health; for the rest all control was abandoned. The natural German of Marie Antoinette’s babyhood continued (perhaps in the very accent of her domestics) to be the medium of her speech in her teens, and—what was of more importance for the future—not only of her speech but of her thought also. In womanhood and after a long residence abroad the mechanical part of this habit was forgotten; its spirit remained. What she read—if she read anything—we cannot tell. Her music alone was watched. Her deportment was naturally as graceful as her breeding was good; but the seeds of no culture were sown in her, nor so much as the elements of self-control. Her sprightliness was allowed an indulgence in every whim, especially in a talent for mockery. She acquired, and she desired to acquire, nothing. No healthy child is fitted by nature for application and study; upon all such must continuous habits be enforced—to her they were not so much as suggested. A perpetual instability became part of her, and unhappily this permanent weakness was so veiled by an inherited poise and by a happy heart that her mother, in her rare observations, passed it by. Before Marie Antoinette was grown a woman that inner instability had come to colour all her mind; it remained in her till the eve of her disasters.

It is often discovered, when an eager childhood is left too much to its own ruling, that the mind will, of its own energy, turn to the cultivation of some one thing. Thus in Versailles the boyhood of the lonely child, who was later to be her husband, had turned for an interest to maps and had made them a passion. With her it was not so. The whole of her active and over-nourished life lacked the ballast of so much as a hobby. She was precisely of that kind to whom a wide, careful, and a conventional training is most useful; precisely that training was denied her.

The disasters and, what was worse, the unfruitfulness of the war had not daunted Maria Theresa, but her plans were in disarray. The two years that succeeded the peace produced no definite policy. No step was taken to confirm the bond with France or to secure the future, when there fell upon the Empress the blow of her husband’s death; he had fallen under a sudden stroke at Innsbruck, during the wedding feast of his son, leaving to her and to his children not only the memory of his peculiar charm, but also a sort of testament or rule of life which remains a very noble fragment of Christian piety.