Here is, living and continuous, the Empire in its majority and its determination to be eternal. The people of the Perigord, the truffle-hunting people, need never seek civilization nor fear its death, for they have its symbol, and a sacrament, as it were, to promise them that the arteries of the life of Europe can never be severed. The arches and the entablatures of this solemn thing are alive.
It was built some say nine, some say eight hundred years ago; its apse was built yesterday, but the whole of it is outside time.
In human life, which goes with a short rush and then a lull, like the wind among trees before rains, great moments are remembered; they comfort us and they help us to laugh at decay. I am very glad that I once saw this church in Perigeux of the Perigord.
When I die I should like to be buried in my own land, but I should take it as a favour from the Bishop, who is master of this place, if he would come and give my coffin an absolution, and bring with him the cloth and the silver cross, and if he would carry in his hand (as some of the statues have) a little model of St. Front, the church which I have seen and which renewed my faith.
THE POSITION
There is a place where the valley of the Allier escapes from the central mountains of France and broadens out into a fertile plain.
Here is a march or boundary between two things, the one familiar to most English travellers, the other unfamiliar. The familiar thing is the rich alluvium and gravel of the Northern French countrysides, the poplar trees, the full and quiet rivers, the many towns and villages of stone, the broad white roads interminable and intersecting the very fat of prosperity, and over it all a mild air. The unfamiliar is the mass of the Avernian Mountains, which mass is the core and centre of Gaul and of Gaulish history, and of the unseen power that lies behind the whole of that business.
The plains are before one, the mountains behind one, and one stands in that borderland. I know it well.
I have said that in the Avernian Mountains was the centre of Gaul and the power upon which the history of Gaul depends. Upon the Margeride, which is one of their uttermost ridges, du Guesclin was wounded to death. One may see the huge stones piled up on the place where he fell. In the heart of those mountains, at Puy, religion has effects that are eerie; it uses odd high peaks for shrines—needles of rock; and a long way off all round is a circle of hills of a black-blue in the distance, and they and the rivers have magical names—the river Red Cap and Chaise Dieu, "God's Chair." In these mountains Julius Caesar lost (the story says) his sword; and in these mountains the Roman armies were staved off by the Avernians. They are as full of wonder as anything in Europe can be, and they are complicated and tumbled all about, so that those who travel in them with difficulty remember where they have been, unless indeed they have that general eye for a countryside which is rare nowadays among men.
Just at the place where the mountain land and the plain land meet, where the shallow valleys get rounder and less abrupt, I went last September, following the directions of a soldier who had told me how I might find where the centre of the manoeuvres lay. The manoeuvres, attempting to reproduce the conditions of war, made a drifting scheme of men upon either side of the River Sioule. One could never be certain where one would find the guns.