Let not any one pretend in his faith that his faith is immediately evident and everywhere acceptable. There is in all who pretend to judgment a sense of the doubt that lies between the one conviction and the other, and all acknowledge that the scales swing normally upon the beam for normal men. But they swing—and one is the heavier.

The poets, who are our interpreters, know well and can set forth the contrast between such intimations and such despair.

The long descent of wasted days
To these at last have led me down:
Remember that I filled with praise
The meaningless and doubtful ways
That lead to an eternal town.

Moreover, since we have spoken of the night it is only reasonable to consider the alternate dawn. The quality of light, its merry action on the mind, the daylit sky under whose benediction we repose and in which our kind has always seen the picture of its final place: are these then visions and deceits?

ON SACRAMENTAL THINGS

It is good for a man's soul to sit down in the silence by himself and to think of those things which happen by some accident to be in communion with the whole world. If he has not the faculty of remembering these things in their order and of calling them up one after another in his mind, then let him write them down as they come to him upon a piece of paper. They will comfort him; they will prove a sort of solace against the expectation of the end. To consider such things is a sacramental occupation. And yet the more I think of them the less I can quite understand in what elements their power consists.

A woman smiling at a little child, not knowing that others see her, and holding out her hands towards it, and in one of her hands flowers; an old man, lean and active, with an eager face, walking at dusk upon a warm and windy evening westward towards a clear sunset below dark and flying clouds; a group of soldiers, seen suddenly in manoeuvres, each man intent upon his business, all working at the wonderful trade, taking their places with exactitude and order and yet with elasticity; a deep, strong tide running back to the sea, going noiselessly and flat and black and smooth, and heavy with purpose under an old wall; the sea smell of a Channel seaport town; a ship coming up at one out of the whole sea when one is in a little boat and is waiting for her, coming up at one with her great sails merry and every one doing its work, with the life of the wind in her, and a balance, rhythm, and give in all that she does which marries her to the sea—whether it be a fore and aft rig and one sees only great lines of the white, or a square rig and one sees what is commonly and well called a leaning tower of canvas, or that primal rig, the triangular sail, that cuts through the airs of the world and clove a way for the first adventures, whatever its rig, a ship so approaching an awaiting boat from which we watch her is one of the things I mean.

I would that the taste of my time permitted a lengthy list of such things: they are pleasant to remember! They do so nourish the mind! A glance of sudden comprehension mixed with mercy and humour from the face of a lover or a friend; the noise of wheels when the guns are going by; the clatter-clank-clank of the pieces and the shouted halt at the head of the column; the noise of many horses, the metallic but united and harmonious clamour of all those ironed hoofs, rapidly occupying the highway; chief and most persistent memory, a great hill when the morning strikes it and one sees it up before one round the turning of a rock after the long passes and despairs of the night.

When a man has journeyed and journeyed through those hours in which there is no colour or shape, all along the little hours that were made for sleep and when, therefore, the waking soul is bewildered or despairs, the morning is always a resurrection—but especially when it reveals a height in the sky.

This last picture I would particularly cherish, so great a consolation is it, and so permanent a grace does it lend later to the burdened mind of a man.