Now let it be noted that, unlike his follower Saint-Just, and exceedingly unlike Danton, Robespierre possessed none of those military qualities without which it is impossible to be responsible for government over a military nation—especially if that nation be in the act of war: and such a war! The Committee of Public Safety was the Cæsar of revolutionary France. Robespierre as a member of that Cæsar was hopeless. His popularity was an advantage to his colleagues in the Committee, but his conception of action upon the frontiers was vague, personal, and futile. His ambition for leadership, if it existed, was subordinate to his ambition to be the saviour of his people and of their democratic experiment, and he had no comprehension of those functions of leadership by which it can co-ordinate detail and impose a plan of action. Robespierre, therefore, in every crisis of the last year we are about to study, yielded to his colleagues, never impressed them and never led them, and yet (it was the irony of his fate) was imagined by his fellow countrymen and by the warring Governments of Europe to be the master of them all.
The first weeks after his appearance in the Committee of Public Safety were the critical weeks of the whole revolutionary movement. The despotic action of Paris (which I have concluded to be secretly supported by the Committee)[5] had provoked insurrection upon all sides in the provinces. Normandy had protested, and on the 13th of July a Norman girl stabbed Marat to death. Lyons, as we have seen, had been some weeks in revolt; Marseilles had rebelled in the first week of June, Bordeaux and the whole department of the Gironde had of course risen, for their men were at stake. Later Toulon, the great naval depot of France, revolted: a reactionary municipal provincial Government was formed in that port, the little boy imprisoned in the Temple, heir to the kingdom, was proclaimed under the title of Louis XVII, and before the end of August the English and Spanish fleets had been admitted into the harbour and an excellent foreign garrison was defending the town against the national Government.
Meanwhile the Allies upon the Belgian frontier were doing what they could, taking fortress after fortress, and while Mayence was falling on the Rhine, Valenciennes and Condé were capitulating on the north-eastern border, and a portion of the Allied Army was marching to besiege Dunquerque. The insurrection in Vendée, which had broken out in the early part of the year, though checked by the resistance of Nantes, was still successful in the field.
It was in the month of August that a successful effort was made. Carnot, who soon proved the military genius of the Revolution, entered the Committee of Public Safety. On the 23rd of the month a true levy, very different from the futile and insufficiently applied attempt of the spring, was forced upon the nation by a vote in Parliament. It was a levy of men, vehicles, animals and provision, and soon furnished something not far short of half a million soldiers. With September the tide turned, the first victory in this crisis of the struggle, Hoondschoote, relieved Dunquerque in the early days of September. By mid-October a second and decisive victory, that of Wattignies, relieved Maubeuge. Lyons had been taken, Normandy was pacified long before; by the end of the year Toulon was reoccupied, and at the same time the last cohesive force of the Vendeans destroyed.
But meanwhile the crisis had had a double effect, moral and material. The moral effect had been a sort of national madness in which the most extreme measures were proposed and many of them carried through with what one may call a creative audacity. The calendar itself was changed, the week itself abolished, the months re-named and re-adjusted. Such an act sufficiently symbolises the mental attitude of the Revolutionaries. They were determined upon a new earth.
There went with this the last and most violent attack upon what was believed to be the last remnants of Catholicism in the country, a hideous persecution of the priesthood, in which an uncounted number of priests died under the rigours of transportation or of violence. The reprisals against the rebels varied from severity of the most awful kind to cruelty that was clearly insane, and of which the worst examples took place at Arras and at Nantes.
In all this turmoil the governing centre of the country, the Committee of Public Safety, not only kept its head but used the enormous forces of the storm for the purposes of achieving military success, under that system known as “the Terror,” which was for them no more than martial law, and an engine of their despotic control. Of the two thousand and more that passed before the revolutionary tribunal and were executed in Paris, the large majority were those whom the Committee of Public Safety judged to be obstacles to their military policy; and most were men or women who had broken some specific part of the martial code which the Government had laid down. Some were generals who had failed or were suspected of treason; and some, among the most conspicuous, were politicians who had attempted to check so absolute a method of conducting the war.
Of these the greatest was Danton. Before the end of 1793 he began to protest against the system of the Terror; he believed, perhaps, that the country was now safe in the military sense and needed such rigours no more. But the Committee disagreed, and were evidence available we should perceive that Carnot in particular determined that such opposition must cease. Danton and his colleagues—including Desmoulins, the journalist of the Revolution and the chief publicist who promoted the days of July 1789—were executed in the first week of April 1794.
Parallel to this action on the part of the Committee was their sudden attack upon men of the other extreme: the men whose violence, excessive even for that time, threatened to provoke reaction. Hébert was the chief of these, the spokesman of the Commune of Paris; and he also perished.
Meanwhile the Committee had permitted other persecutions and other deaths, notably that of the Queen. A sane policy would have demanded that she should be kept a hostage: she was sacrificed to the desire for vengeance, and her head fell on the same day on which the decisive battle of Wattignies was won. Later the King’s sister, Madame Elisabeth, was sacrificed to the same passions, and with her must be counted a certain proportion of the victims whose destruction could be no part of the Committee’s scheme, and proceeded purely from the motives of an ancient hatred, though in the case of many of these who were of aristocratic birth or of influence through their wealth, it is not easy to determine how far the possibility of their intrigue with the foreigner may not have led them to the scaffold.