Upon the early success of the Revolution and the resulting establishment of European democracy, with which alone these pages deal, sea power was of no considerable effect.
FOOTNOTES:
[6] Incidentally it should be noted how true it is that this supreme military quality is a matter of organisation rather than of the physical power of troops; in the Napoleonic wars the marching power of the English troops was often proved exceptional, and perhaps the greatest of all feats accomplished by a small body was that of the Light Brigade marching to the succour of Wellington at Talavera.
[7] I must not, in fairness to the reader, neglect the great mass of opinion, from Jomini to Mr. Fortescue’s classic work upon the British Army, which lays it down that the Allies had but to mask the frontier fortresses and to advance their cavalry rapidly along the Paris road. Historical hypothesis can never be more than a matter of judgment, but I confess that this view has always seemed to me to ignore—as purely military historians and especially foreign ones might well ignore—the social condition of “’93.” Cavalry is the weakest of all arms with which to deal with sporadic, unorganised, but determined resistance. To pass through the densely populated country of the Paris road may be compared to the forcing of an open town, and cavalry can never be relied upon for that. As for the army moving as a whole without a perfect security in its communications, the matter need not even be discussed; and it must further be remembered that, the moment such an advance began, an immediate concentration from the north would have fallen upon the ill-guarded lines of supply. It may be taken that Coburg knew his business when he sat down before this, the last of the fortresses.
VI
THE REVOLUTION AND THE CATHOLIC CHURCH
The last and the most important of the aspects which the French Revolution presents to a foreign, and in particular to an English reader, is the antagonism which arose between it and the Church.
As this is the most important so it is the most practical of the historical problems which the Revolution sets the student to solve; for the opposition of the Church’s organisation in France has at once been the most profound which the Revolution has had to encounter, the most active in its methods, and the only one which has increased in strength as time proceeded. It is hardly too much to say that the Revolution would, in France at least, have achieved its object and created a homogeneous, centralised democracy, had not this great quarrel between the Republic and the Church arisen; and one may legitimately contrast the ready pliancy of men to political suggestion and the easy story of their institutions where men knew nothing of the Church, with the great storms that arise and the fundamental quarrels that are challenged wherever men are acquainted with the burning truths of Catholicism.
Finally, the struggle between the Catholic Church and the Revolution is not only the most important and the most practical, but also by an unhappy coincidence the most difficult of comprehension of all the matters presented to us by the great change.
We have seen in this book that one department of revolutionary history, the second in importance, perhaps, to the religious department, was also difficult of comprehension—to wit, the military department. And we have seen (or at least I have postulated) that the difficulty of following the military fortunes of the Republic was due to the mass of detail, to the technical character of the information to be acquired and to the natural unfamiliarity of the general reader with the elements of military science. In other words, an accurate knowledge of great numbers of facts, the proper disposition of these facts in their order of military importance, and the correlation of a great number of disconnected actions and plans will alone permit us to grasp the function of the armies in the development and establishment of the modern State through the revolutionary wars.