The Jews

by Hilaire Belloc

The two things dovetailed one into the other and fitted exactly, and all subsidiary activities fitted in as well. The Jewish news agencies of the nineteenth century favoured England in all her policy, political as well as commercial; they opposed those of her rivals and especially those of her enemies. The Jewish knowledge of the East was at the service of England. His international penetration of the European governments was also at her service—so was his secret information. With the consolidation of the Indian Empire after the Mutiny the Jews were again an ally from their traditional hatred of the Russian people, which hatred has led them in our time to wreak so awful a vengeance upon their former oppressors. The Jew might almost be called a British agent upon the Continent of Europe, and still more in the Near and Far East, where the economic power of England extended even more rapidly than her political power.

And the Jew pointed to the English State as that one in which all that his nation required of the goyim was to be found. He here enjoyed a situation the like of which he could not hope to enjoy in any other country of the world. All antagonism to him had died down. He was admitted to every institution in the State, a prominent member of his nation became chief officer of the English Executive, and, an influence more subtle and penetrating, marriages began to take place, wholesale, between what had once been the aristocratic territorial families of this country and the Jewish commercial fortunes.

After two generations of this, with the opening of the twentieth century those of the great territorial English families in which there was no Jewish blood were the exception. In nearly all of them was the strain more or less marked, in some of them so strong that though the name was still an English name and the traditions those of a purely English lineage of the long past, the physique and character had become wholly Jewish and the members of the family were taken for Jews whenever they travelled in countries where the gentry had not yet suffered or enjoyed this admixture.

Specially Jewish institutions, such as Freemasonry (which the Jews had inaugurated as a sort of bridge between themselves and their hosts in the seventeenth century), were particularly strong in Britain, and there arose a political tradition, active, and ultimately to prove of great importance, whereby the British State was tacitly accepted by foreign governments as the official protector of the Jews in other countries. It was Britain which was expected to interfere, within the measure of her power, whenever a persecution of the Jews took place in the East of Christendom: to support the Jewish financial energies throughout the world, and to receive in return the benefit of that connection.

We shall have a most imperfect picture of the causes which gradually made the Jews regard this country as their centre of action if we omit one essential point.

England was secure.

During the whole period which saw the rise of the Jews to eminence in this island and their ultimate alliance with its political and commercial system, English society enjoyed a profound peace. Save for the petty incidents of the '15 and '45 (the first of no effect south of the border, the second ephemeral and confined to the North), no hostilities took place upon English soil between the rebellion of Monmouth under James II and the bombarding of London by the Germans from the air during the late war. There has been (save for some quite insignificant local riots) complete security for property and especially for large property. There have been since the middle of the eighteenth century no confiscations, and of commercial fortunes none since the middle of the seventeenth: no invasion, no civil war, and therefore no loot: no personal danger from violence.

Such conditions formed an environment ideal for the permanent establishment and rooting of Jewish power, and for the organization of a Jewish base.

The political situation reflected itself, as it always does, in literature. The Jew began to appear in English fiction as an exalted character, quite specially removed to his advantage from the mass of mankind. He is already a hero in Sir Walter Scott, but the full development was much later. You could still have a Jewish villain as late as Oliver Twist, but with writers as different as Charles Reade and George Eliot we reach a time where the Jew is impeccable. The worst any writer dares do at the end of the process is to be silent. The best is to flatter the Jewish type out of all knowledge. This singular interlude was in part due to the divorce between literature and popular feeling in the middle and latter part of the nineteenth century; at least, it was permitted by that divorce. But the active cause of it was the reflection of the Jew's political position upon the mind of the educated class as expressed in its literary art.