The foregoing is a recital of all that is contained in the record of Brown's life concerning his anti-slavery activities up to the year 1852. In the working of that great engine for emancipation, the Underground Railway, he took no part. Of the more than seventy-five thousand slaves who were carried from bondage to freedom by the self-sacrificing agencies of the system, Brown, it is said, gave shelter and a meal to but one of them. The late Colonel Thomas Wentworth Higginson, militant clergyman and abolitionist, in a eulogy upon Brown, said:[57]

... It had been my privilege to live in the best society all my life—namely that of abolitionists and fugitive slaves. I had seen the most eminent persons of the age: several on whose heads tens of thousands of dollars had been set; a black woman, who, after escaping from slavery herself, had gone back secretly eight times into the jaws of death to bring out persons whom she had never seen; and a white man, who after assisting away fugitives by the thousand, had twice been stripped of every dollar of his property in fines, and when taunted by the Court, had mildly said, "Friend if thee knows any poor fugitive in need of a breakfast, send him to Thomas Garrett's door." I had known these, and such as these; but I had not known the Browns....

This well informed man; this practical and intellectual leader of the anti-slavery movement had been Brown's neighbor for years. Why was it that he had never heard of him? There is but one answer: Brown had not been a worker in Mr. Higginson's vineyard. He had not done anything to attract the attention of any one seriously interested in the anti-slavery cause. He was neither an ardent nor a conspicuous laborer in behalf of the slave.

However, what has been stated herein is the credit side of Brown's account with slavery; there is also a debit side in this history which exhibits strong presumptive evidence that his "horror" of slavery was neither so "passionate" nor so violent but that it could be controlled and modified to accommodate itself to the advantages of the system. When John Brown, the man of affairs, decided to become a resident of the State of Virginia, and engage in business there upon a one thousand acre estate, he knew that he would have to employ some slave labor. He knew also that the "good will" and the patronage of the people living in the section of the country in which he intended to locate, were necessary for the success of his undertaking; these he knew he could not secure unless he conformed to the commercial and social customs prevailing in Virginia, and to the sentiment of Virginians in relation to slavery. These conditions this aggressive speculator and sportsman, did consider and did accept. The letter which he wrote to his wife from Ripley, Virginia, suggests, as a matter of fact, that he had declared a truce in his opposition to slavery, whatever the degree of such opposition may have been; and that he had changed his attitude toward the system to meet the requirements of his prospective environment. The letter, abridged by Mr. Sanborn, is as follows:[58]

Ripley, Va., April 27, 1840.

... I like the country as well as I expected and its inhabitants rather better; and I have seen the spot where, if it be the will of Providence, I hope one day to live with my family.... Were the inhabitants as resolute and industrious as the Northern people, and did they understand how to manage as well, they would become rich; but they are not generally so. They seem to have no idea of improvement in their cattle, sheep, or hogs, nor to know the use of enclosed pasture-field for their stock, but spend a large portion of their time in hunting for their cattle, sheep, and horses; and the same habit continues from father to son.... By comparing them with people of other parts of the country, I can see new and abundant proof that knowledge is power. I think we may be very useful to them on many accounts, were we disposed. May God in mercy keep us all, and enable us to get wisdom; and with all our getting and losing, to get understanding.

It would be very much more satisfactory if Mr. Sanborn had published the full text of that part of this letter which treats of the habits of the people, and of the labor conditions existing there. The question of labor was of paramount importance in Brown's Virginia venture. He was an optimist, and in his optimistic forecast saw that the care and cultivation of a thousand acres, and the operation and development of a tanning business would, in time, require a large establishment, necessitating, probably, the labor of a number of slaves. This question then arises: Did John Brown intend or expect to own, ultimately, the necessary slaves to operate this property, or did he intend to hire them from others. His letters consistently abound in minute detail. It is therefore improbable, in the opinion of the writer, that he discussed the manners and customs of the white people of that section with his wife, and wrote of minor conditions existing there, without making some reference to the black people of the country; and to the more important questions of slavery and labor—matters in which he would have a deep personal and pecuniary interest. Mr. Villard did not fail to comment, with surprise, upon the omission of the subject from Brown's letter. He said:[59]

But his letter to his family from Ripley, Virginia, April 27, 1840, already cited, is peaceable enough and his hope of settling his family there is hardly consistent with his anti-slavery policy of later years. Indeed, while recording his pleasure that the residents of the vicinity were more attractive people than he thought, he had nothing to say about the institution of slavery which he then, for the first time, really beheld at close range.

No one inspired with an enthusiasm upon the subject of slavery, such as has been attributed to Brown, could have failed, under these circumstances, to dwell upon the theme. A dilemma is, therefore, herein presented to his biographers and eulogists which they cannot disregard: either he discussed the questions of labor, and what their relations to slavery would be in their prospective estate, in this letter to his wife; or else, he considered slavery of so little importance in the premises, and was so indifferent at heart upon the subject, that his first sight of real slaves, in actual slavery, failed to elicit from him any expression whatever in regard to it. It is the opinion of the writer that John Brown, the man of iron will, the reckless speculator, optimist and sportsman, was well pleased with the prospect of owning a plantation of a thousand broad acres in Virginia; and with having it well stocked with fine horses, fine cattle, fine sheep, and fine slaves.

This opinion of the man is consistent with his reckless speculative career, and with his indifference as to the means for the accomplishment of his ends. And after all, it is by a man's actions, and not by any explanation of his motives, furnished by himself or by others, that we must, in the final analysis, estimate his character.