None of Brown's biographers has found it convenient to explain or to comment upon his letters of April 7th and June 16th, although the first contains a personal statement that he intended to do something of a dangerous nature, and the latter a similar statement concerning dangerous things which he had done. In their treatment of the Pottawatomie incident they have written without regard to the restrictions and limitations contained in these authenticated papers relating to the subject. Mr. Redpath chose to proceed along the lines of the least resistance. He suppressed both of these letters; denied that Brown had anything to do with the incident; and upon the "authority of two witnesses" stated that "he was on Middle Creek twenty-five miles distant, at the time."
Mr. Sanborn published both letters; made no comment upon the letter of April 7th, and, concerning the letter of June 26th said:[146]
This is all that Brown says in his letter about the events of that night in May when the Doyles were executed. Doubtless his text the next morning was from the Book of Judges: "Then Gideon took ten men of his servants, and did as the Lord had said unto him; and so it was that he did it by night. And when the men of the city arose early in the morning, behold the altar of Baal was cast down. And they said one to another, Who hath done this thing? And when they inquired and asked, they said, Gideon, the son of Joash, hath done this thing."
By this expedient he placed the responsibility for the murders and the robbery upon the broad shoulders of the Almighty, and presented the incident to the public as an interesting exhibit in theological, metaphysical, and psychological phenomena. He called the murders executions and said that the victims "were first tried and found guilty; given time to pray; and were then executed."
Following the example of James Redpath, Mr. Villard suppressed the letter of April 7th; and in view of his disregard for the statements which Brown made in the letter of June 26th, he might as well have suppressed that letter also. In it Brown reveals the fact that the band that executed the Pottawatomie horror was already organized when the alarm bells rang out from Lawrence. He says that he and his sons "were a little company by ourselves. On our way to Lawrence we learned that it had been already destroyed, and we camped with John's company over night. Next day our little company left and we stopped and searched three men." This language certifies that Brown's party moved independently of the Pottawatomie Rifles, and that the camping "over night" with "John's company" was but an incident of their march; it certifies also that they were highwaymen—robbers.
When men who have banded together during a time of peace, subsequently commit acts of robbery, persons naturally suppose that they united for the purpose of committing such acts, and that the motives prompting them were selfish. So in this case. If Mr. Villard had admitted that Brown organized his little company as early as April, 1856, persons would think that the men composing the company united to do the things which they afterward did do; and that the motives prompting Brown and his sons to hold up and search men, on the 23d, and to steal these horses, were selfish. Therefore, he decided to rewrite this bit of history, and change the time of the organization of Brown's company, and make it appear that it was formed on May 23d, under the popular excitement and indignation existing on that day, that had been aroused by the Lawrence outrage; and that the criminal acts included the murders only, and that they were committed the next day, before the excitement had cooled; thus making it possible for him to assume that the motives prompting these murders were unselfish. Contradicting what Brown said in his letter of June 26th, relating to the time when his band was organized, Mr. Villard makes the following remarkable statement:[147]
About noon, May 23, John Brown selected for his party Henry Thompson, Theodore Weiner, and four sons, Owen, Frederick, Salmon and Oliver.
The author herein could not otherwise than have known that this statement was a contradiction of the truth, a falsification of the record, and a perversion of history. It is a clear contradiction of a vital point in the authenticated record concerning the history of the organization of this historic company. It is a direct assault upon an established historical fact.
Following this statement the author proceeds to repeat the fictions, theretofore put forth, concerning the grinding of the sabres for the party, and of the publicity given to the preparations for leaving the camp, and of the departure of the expedition "with the shouts of their comrades ringing in their ears." And, in support of this perversion of history he publishes an illogical, and scurrilous statement prepared for the purpose by Salmon Brown.[148]
Secrecy was characteristic of all Brown's planning. To the Gileadites he had written: "Let no man appear upon the ground unequipped or with his weapons exposed to view. Your plans must be known only to yourself." Brown's expedition herein had for its object the accomplishment of an atrocity, conspicuous for its cowardice and selfish brutality; a crime that involved the honor, as well as the lives, of every person who was connected with it. The grinding of sabres usually signifies an intention to cut somebody to death. The men of this party intended to murder their victims quietly with swords; and had planned, long before the date of this supposed occasion, how to conceal their connection with the cutting, and therefore did not thus advertise their undertaking. There was no "enthusiasm" in the camp of the Pottawatomie Rifles two days later, when a messenger "came tearing into it,—his horse panting and lathered with foam,—and without dismounting yelled out: 'Five men have been killed on Pottawatomie Creek, butchered and most brutally mangled, and old John Brown has done it.'"[149] No "cheering," such as "you never heard," greeted this announcement. There was excitement, but not the "wild excitement" and enthusiasm of victory. There were no cheers for John Brown and his "avengers." There was, however, the deeper excitement of indignation and resentment against the tribe of Browns. Instead of adopting resolutions and presenting them to Captain John Brown, Jr., congratulating him upon the prompt and splendid achievements of his father's expedition, a drum-head court martial was convened in the camp of the Pottawatomie Rifles, which stripped him of his command and dismissed him in disgrace from the company; First Lieutenant H. H. Williams being elected captain to succeed him. Jason Brown said: