If the robbery on the Pottawatomie were undertaken and executed in behalf of the Free-State cause, then all the horses which the Browns stole during the time they remained in Kansas, were stolen from motives of patriotism and humanity. The term "attacking slavery" was a joke in the vocabulary of these bandits. The theft of a horse was spoken of, wittily, as an "attack upon slavery" or as "fighting for freedom."
On page 122 Mr. Villard stoutly says: "Where John Brown was, he led." Did he lead in these midnight murders? Were his methods and conduct throughout this bloody affair those of a hero inspired by a devotion to humanity and by the nobility of his aims; or were they characteristic of the assassin and thief, who kills and robs under cover of the night and hides his identity by flight? In view of his actions as set forth herein, it is violently illogical to suppose that in planning to murder these settlers and steal their horses, Brown's motives were unselfish; and that he was moved by the higher impulses of altruism. Yet such are the assumptions of his biographers.
A public sentiment in sympathy with "the men in bondage," and excited by the fierce storm of sectional animosity prevailing during the later fifties, created, of John Brown, an altruistic hero; and his biographers have been diligent and successful in perpetuating the fiction. When these murders were committed, had the public known that they were executed in promoting the robbery of these settlers; and that Brown and his sons were a band of thieves, working jointly with another party of thieves; and that they intended to continue their thieving operations while they remained in the Territory; the metamorphosis of John Brown, the criminal into John Brown, the hero, would have been impossible. History would have dealt differently with him.
[CHAPTER VI]
BLACK JACK
There is a tide in the affairs of men which taken at the
flood leads on to fortune.
—Julius Caesar, act iv
The tide in Free-State sentiment was soon to flow strongly in Brown's favor. He had wisely deferred the execution of his "sudden coup" on the Pottawatomie, until a time when public attention would be distracted from a close observance and inquiry into his actions. In the flames of burning Lawrence he saw the fruition of his hopes. The storm of passion awakened by the outrages there, swept by the malignant winds of revenge, spread and lighted the fires of partisan spirit and partisan hate in the hearts of the Free-State men, to the borders of the remotest prairie. They were aroused and united in their common cause, as never before, and were prepared not only to condone any outrages that might be committed upon pro-slavery men, but to approve of them. In this spirit they received the news of the "murder on the Pottawatomie" and congratulated the murderers. But when Brown won his victory over Captain Pate at Black Jack and humiliated that boasting aggravation of border ruffianism, they went wild in their enthusiasm for him and his name was upon every tongue. The criminal of the age became the hero of the hour. Had Brown sought to serve the cause of Freedom, and to engage the forces of slavery at "close quarters," he would have been carried to leadership upon the crest of the wave of Free-State enthusiasm which then swept over the Territory. But such was neither his intention nor his ambition. It was sordid gain which he sought—that, and that only. Free booty, and not Free Kansas, was the slogan in the Brown camp.
May 26th Brown received some reënforcements. August Bondi and A. O. Carpenter joined the band. Bondi was a member of the Pottawatomie Rifles; also, he was an associate with Benjamin. Carpenter, it is said, knew of a safe hiding place. The retreat to which he invited the party was in a secluded ravine, opening into Ottawa Creek bottom, in the vicinity of Palmyra, some twenty miles northward. The flight of the Browns, during the night of the 26th, from their concealment on Middle Creek, to the more secure hiding place on Ottawa Creek, is thus described by Mr. Bondi. He says:[157]