With tears in its eyes, and truth on its lips, for the first time after an interval of twenty years, the Richmond Enquirer helps to paint the melancholy picture. In 1852, that journal thus bewailed the condition of Virginia:—
“We have cause to feel deeply for our situation. Philadelphia herself contains a population far greater than the whole free population of Eastern Virginia. The little State of Massachusetts has an aggregate wealth exceeding that of Virginia by more than $126,000,000.”
Just a score of years before these words were penned, the same paper, then edited by the elder Ritchie, made a most earnest appeal to the intelligence and patriotism of Virginia, to adopt an effectual measure for the speedy overthrow of the damnable institution of human bondage. Here is an extract from an article which appeared in its editorial column under date of January 7th, 1832:
“Something must be done, and it is the part of no honest man to deny it—of no free press to affect to conceal it. When this dark population is growing upon us; when every new census is but gathering its appalling numbers upon us; when, within a period equal to that in which this Federal Constitution has been in existence, these numbers will increase to more than two millions within Virginia; when our sister States are closing their doors upon our blacks for sale, and when our whites are moving westwardly in greater numbers than we like to hear of; when this, the fairest land on all this continent, for soil, and climate and situation, combined, might become a sort of garden spot, if it were worked by the hands of white men alone, can we, ought we, to sit quietly down, fold our arms, and say to each other, ‘Well, well; this thing will not come to the worst in our days; we will leave it to our children, and our grandchildren, and great-grandchildren, to take care of themselves, and to brave the storm!’ Is this to act like wise men? Means, sure but gradual, systematic but discreet, ought to be adopted, for reducing the mass of evil which is pressing upon the South, and will still more press upon her, the longer it is put off. We say now, in the utmost sincerity of our hearts, that our wisest men cannot give too much of their attention to this subject, nor can they give it too soon.”
Better abolition doctrine than this is seldom heard. Why did not the Enquirer continue to preach it? What potent influence hushed its clarion voice, just as it began to be lifted in behalf of a liberal policy and an enlightened humanity? Had Mr. Ritchie continued to press the truth home to the hearts of the people, as he should have done, Virginia, instead of being worth only $392,000,000 in 1850—negroes and all—would have been worth at least $800,000,000 in genuine property; and if the State had emancipated her slaves at the time of the adoption of the Constitution, the last census would no doubt have reported her wealth, and correctly, at a sum exceeding a thousand millions of dollars.
Listen now to the statement of a momentous fact. The value of all the property, real and personal, including slaves, in seven slave States, Virginia, North Carolina, Tennessee, Missouri, Arkansas, Florida and Texas, is less than the real and personal estate, which is unquestionable property, in the single State of New-York. Nay, worse; if eight entire slave States, Arkansas, Delaware, Florida, Maryland, Missouri, Mississippi, Tennessee and Texas, and the District of Columbia—with all their hordes of human merchandize—were put up at auction, New-York could buy them all, and then have one hundred and thirty-three millions of dollars left in her pocket! Such is the amazing contrast between freedom and slavery, even in a pecuniary point of view. When we come to compare the North with the South in regard to literature, general intelligence, inventive genius, moral and religious enterprises, the discoveries in medicine, and the progress in the arts and sciences, we shall, in every instance, find the contrast equally great on the side of Liberty.
It gives us no pleasure to say hard things of the Old Dominion, the mother of Washington, Jefferson, Henry, and other illustrious patriots, who, as we shall prove hereafter, were genuine abolitionists; but the policy which she has pursued has been so utterly inexcusable, so unjust to the non-slaveholding whites, so cruel to the negroes, and so disregardful of the rights of humanity at large, that it becomes the duty of every one who makes allusion to her history, to expose her follies, her crimes, and her poverty, and to publish every fact, of whatever nature, that would be instrumental in determining others to eschew her bad example. She has wilfully departed from the faith of the founders of this Republic. She has not only turned a deaf ear to the counsel of wise men from other States in the Union, but she has, in like manner, ignored the teachings of the great warriors and statesmen who have sprung from her own soil. In a subsequent chapter, we expect to show that all, or nearly all, the distinguished Virginians, whose bodies have been consigned to the grave, but whose names have been given to history, and whose memoirs have a place in the hearts of their countrymen, were the friends and advocates of universal freedom—that they were inflexibly opposed to the extension of slavery into the Territories, devised measures for its restriction, and, with hopeful anxiety, looked forward to the time when it should be eradicated from the States themselves. With them, the rescue of our country from British domination, and the establishment of the General Government upon a firm basis, were considerations of paramount importance; they supposed, and no doubt earnestly desired, that the States, in their sovereign capacities, would soon abolish an institution which was so palpably in conflict with the principles enunciated in the Declaration of Independence. Indeed, it would seem that, among the framers of that immortal instrument and its equally immortal sequel, the Constitution of the United States, there was a tacit understanding to this effect; and the Northern States, true to their implied faith, abolished it within a short period after our national independence had been secured. Not so with the South. She has pertinaciously refused to perform her duty. She has apostatized from the faith of her greatest men, and even at this very moment repudiates the sacred principle that “all men are endowed by their Creator with certain unalienable rights,” among which “are life, liberty, and the pursuit of happiness.” It is evident, therefore, that the free States are the only members of this confederacy that have established republican forms of government based upon the theories of Washington, Jefferson, Madison, Henry, and other eminent statesmen of Virginia.
The great revolutionary movement which was set on foot in Charlotte, Mecklenburg county, North Carolina, on the 20th day of May, 1775, has not yet been terminated, nor will it be, until every slave in the United States is freed from the tyranny of his master. Every victim of the vile institution, whether white or black, must be reinvested with the sacred rights and privileges of which he has been deprived by an inhuman oligarchy. What our noble sires of the revolution left unfinished it is our duty to complete. They did all that true valor and patriotism could accomplish. Not one iota did they swerve from their plighted faith; the self-sacrificing spirit which they evinced will command the applause of every succeeding age. Not in vindication of their own personal rights merely, but of the rights of humanity; not for their own generation and age simply, but for all ages to the end of time, they gave their toil, their treasure and their blood, nor deemed them all too great a price to pay for the establishment of so comprehensive and beneficent a principle. Let their posterity emulate their courage, their disinterestedness, and their zeal, and especially remember that it is the duty of every existing generation so to provide for its individual interests, as to confer superior advantages on that which is to follow. To this principle the North has adhered with the strictest fidelity. How has it been with the South? Has she imitated the praiseworthy example of our illustrious ancestors? No! She has treated it with the utmost contempt; she has been extremely selfish—so selfish, indeed, that she has robbed posterity of its natural rights. From the period of the formation of the government down to the present moment, her policy has been downright suicidal, and, as a matter of course, wholly indefensible. She has hugged a viper to her breast; her whole system has been paralyzed, her conscience is seared, and she is becoming callous to every principle of justice and magnanimity. Except among the non-slaveholders, who, besides being kept in the grossest ignorance, are under the restraint of all manner of iniquitous laws, patriotism has ceased to exist within her borders. And here we desire to be distinctly understood, for we shall have occasion to refer to this matter again. We repeat, therefore, the substance of our averment, that, at this day, there is not a grain of patriotism in the South, except among the non-slaveholders. Subsequent pages shall testify to the truth of this assertion. Here and there, it is true, a slaveholder, disgusted with the institution, becomes ashamed of himself, emancipates his negroes, and enters upon the walks of honorable life; but these cases are exceedingly rare, and do not, in any manner, disprove the general correctness of our remark. All persons who do voluntarily manumit their slaves, as mentioned above, are undeniably actuated by principles of pure patriotism, justice and humanity; and so believing, we delight to do them honor.
Once more to the Old Dominion. At her door we lay the bulk of the evils of slavery. The first African sold in America was sold on James River, in that State, on the 20th of August, 1620; and although the institution was fastened upon her and the other colonies by the mother country, she was the first to perceive its blighting and degrading influences, her wise men were the first to denounce it, and, after the British power was overthrown at York Town, she should have been the first to abolish it. Fifty-seven years ago she was the Empire State; now, with half a dozen other slaveholding states thrown into the scale with her, she is far inferior to New-York, which, at the time Cornwallis surrendered his sword to Washington, was less than half her equal. Had she obeyed the counsels of the good, the great and the wise men of our nation—especially of her own incomparable sons, the extendible element of slavery would have been promptly arrested, and the virgin soil of nine Southern States, Kentucky, Tennessee, Louisiana, Mississippi, Alabama, Missouri, Arkansas, Florida, and Texas, would have been saved from its horrid pollutions. Confined to the original states in which it existed, the institution would soon have been disposed of by legislative enactments, and long before the present day, by a gradual process that could have shocked no interest and alarmed no prejudice, we should have rid ourselves not only of African slavery, which is an abomination and a curse, but also of the negroes themselves, who, in our judgment, whether viewed in relation to their actual characteristics and condition, or through the strong antipathies of the whites, are, to say the least, an undesirable population.
This, then, is the ground of our expostulation with Virginia: that, in stubborn disregard of the advice and friendly warnings of Washington, Jefferson, Madison, Henry, and a host of other distinguished patriots who sprang from her soil—patriots whose voices shall be heard before we finish our task—and in utter violation of every principle of justice and humanity, she still persists in fostering an institution which is so manifestly detrimental to her vital interests. Every Virginian, whether living or dead, whose name is an honor to his country, has placed on record his abhorrence of slavery, and in doing so, has borne testimony to the blight and degradation that everywhere follow in its course. One of the best abolition speeches we have ever read was delivered in the Virginia House of Delegates, January 20th, 1832, by Charles James Faulkner, who still lives, and who has, we understand, generously emancipated several of his slaves, and sent them to Liberia. Here follows an extract from his speech; let Southern politicians read it attentively, and imbibe a moiety of the spirit of patriotism which it breathes:—