Such are the tricks of the stage and of the platform by which the managers here move their political puppets. Emotional susceptibility, once recognized as a legitimate force, thus becomes an instrument of intrigue and constraint. The Assembly, having accepted theatrical exhibitions when these were sincere and earnest, is obliged to tolerate them when they become mere sham and buffoonery. At this vast national banquet, over which it meant to preside, and to which, throwing the doors wide open, it invited all France, its first intoxication was due to wine of a noble quality; but it has touched glasses with the populace, and by degrees, under the pressure of its associates, it has descended to adulterated and burning drinks, to a grotesque unwholesome inebriety which is all the more grotesque and unwholesome, because it persists in believing itself to be reason.

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II.—Inadequacy of its information.

Its composition—The social standing and culture of the
larger number—Their incapacity. Their presumption
—Fruitless advice of competent men.—Deductive politics
—Parties—The minority; its faults—The majority; its
dogmatism.

If reason could only resume its empire during the lucid intervals! But reason must exist before it can govern, and in no French Assembly, except the two following this, have there ever been fewer political intellects.—Strictly speaking, with careful search, there could undoubtedly be found in France, in 1789, five or six hundred experienced men, such as the intendants and military commanders of every province; next to these the prelates, administrators of large dioceses the members of the local "parlements," whose courts gave them influence, and who, besides judicial functions, possessed a portion of administrative power; and finally, the principal members of the Provincial Assemblies, all of them influential and sensible people who had exercised control over men and affairs, at once humane, liberal, moderate, and capable of understanding the difficulty, as well as the necessity, of a great reform; indeed, their correspondence, full of facts, stated with precision and judgment, when compared with the doctrinaire rubbish of the Assembly, presents the strongest possible contrast.—But most of these lights remain under a bushel; only a few of them get into the Assembly; these burn without illuminating, and are soon extinguished in the tempest.' I. The venerable Machault is not there, nor Malesherbes; there are none of the old ministers or the marshals of France. Not one of the intendants is there, except Malouet, and by the superiority of this man, the most judicious of the Assembly, one can judge the services which his colleagues would have rendered. Out of two hundred and ninety-one members of the clergy,[2117] there are indeed forty-eight bishops or archbishops and thirty-five abbots or canons, but, being prelates and with large endowments, they excite the envy of their order, and are generals without any soldiers. We have the same spectacle among the nobles. Most of them, the gentry of the provinces, have been elected in opposition to the grandees of the Court. Moreover, neither the grandees of the Court, devoted to worldly pursuits, nor the gentry of the provinces, confined to private life, are practically familiar with public affairs. A small group among them, twenty-eight magistrates and about thirty superior officials who have held command or have been connected with the administration, probably have some idea of the peril of society; but it is precisely for this reason that they seem to be behind the age and remain without influence.—In the Third-Estate, out of five hundred and seventy-seven members, only ten have exercised any important functions, those of intendant, councillor of state, receiver-general, lieutenant of police, director of the mint, and others of the same category. The great majority is composed of unknown lawyers and people occupying inferior positions in the profession, notaries, royal attorneys, register commissaries, judges and assessors of; the présidial, bailiffs and lieutenants of the bailiwick, simple practitioners confined from their youth to the narrow circle of an inferior jurisdiction or to a routine of scribbling, with no escape but philosophical excursions in imaginary space under the guidance of Rousseau and Raynal. There are three hundred and seventy-three of this class, to whom may be added thirty-eight farmers and husbandmen, fifteen physicians, and, among the manufacturers, merchants, and capitalists, some fifty or sixty who are their equals in education and in political capacity. Scarcely one hundred and fifty proprietors are here from the middle class.[2118] To these four hundred and fifty deputies, whose condition, education, instruction, and mental range qualified them for being good clerks, prominent men in a commune, honorable fathers of a family, or, at best, provincial academicians, add two hundred and eight curés, their equals; this makes six hundred and fifty out of eleven hundred and eighteen deputies, forming a positive majority, which, again, is augmented by about fifty philosophical nobles, leaving out the weak who follow the current, and the ambitious who range themselves on the strong side.—We may divine what a chamber thus made up can do, and those who are familiar with such matters prophesy what it will do.[2119]

"There are some able men in the National Assembly," writes the American minister, "yet the best heads among them would not be injured by experience, and, unfortunately, there are great numbers who, with much imagination, have little knowledge, judgment, or reflection."

It would be just as sensible to select eleven hundred notables from an inland province and entrust them to the repair of an old frigate. They would conscientiously break the vessel up, and the frigate they would construct in its place would founder before it left port.

If they would only consult the pilots and professional shipbuilders!—There are several of such to be found around them, whom they cannot suspect, for most of them are foreigners, born in free countries, impartial, sympathetic, and, what is more, unanimous. The Minister of the United States writes, two months before the convocation of the States-General:[2120]

"I, a republican, and just, as it were, emerged from that Assembly which has formed one of the most republican of republican constitutions,—I preach incessantly respect for the prince, attention to the rights of the nobility, and moderation, not only in the object, but also in the pursuit of it."

Jefferson, a democrat and radical, expresses himself no differently. At the time of the oath of the Tennis Court, he redoubles his efforts to induce Lafayette and other patriots to make some arrangement with the King to secure freedom of the press, religious, liberty, trial by jury, the habeas corpus, and a national legislature,—things which he could certainly be made to adopt,—and then to retire into private life, and let these institutions act upon the condition of the people until they had rendered it capable of further progress, with the assurance that there would be no lack of opportunity for them to obtain still more.