In many departments[3208] they have forestalled the summons. In the Var, for example, pillages and proscriptions have begun with the month of May. According to custom, they first seize upon the castles and the monasteries, although these have become national property, at one time alleging as a reason for this that the administration "is too slow in carrying out sentence against the émigrés," and again, that "the château, standing on an eminence, weighs upon the inhabitants."[3209] There is scarcely a village in France that does not contain twoscore wretches who are always ready to line their pockets, which is just the number of thieves who thoroughly sacked the château of Montaroux, carrying off "furniture, produce, clothing, even the jugs and bottles in the cellar." There are the same doings by the same band at the chateau of Tournon; the château of Salerne is burned, that of Flagose is pulled down; the canal of Cabris is destroyed; then the convent of Montrieux, the châteaux of Grasse, of Canet, of Régusse, of Brovaz, and many others, all devastated, and the devastations are made "daily."—It is impossible to suppress this country brigandage. The reigning dogma, weakening authority in the magistrates' hands, and the clubs, "which cover the department," have spread the fermentation of anarchy everywhere. "Administrators, judges, municipal officers, all who are invested with any authority, and who have the courage to use it in forcing respect for law, are one by one denounced by public opinion as enemies of the constitution and of liberty; because, people say, they talk of nothing but the law, as if they did not know that the will of the people makes the law, and that we are the people."[3210] This is the real principle; here, as at Paris, it instantly begets its consequences. "In many of these clubs nothing is discussed but the plundering of estates and cutting off the heads of aristocrats. And who are designated by this infamous title? In the cities, the great traders and rich proprietors; in the country, those whom we call the bourgeois; everywhere, all peaceable citizens, the friends of order, who wish to enjoy, under the shadow of the protecting law, the blessings of the Constitution. Such was the rage of their denunciations that in one of these clubs a good and brave peasant was denounced as an aristocrat; the whole of his aristocracy consisting in his having said to those who plundered the château of their seigneur, already mentioned, that they would not enjoy in peace the fruits of their crime."—Here is the Jacobin programme of Paris in advance, namely, the division of the French into two classes, the spoliation of one, the despotism of the other; the destruction of the well-to-do, orderly and honest under the dictation of those who are not so.
Here, as in Paris, the programme is carried out step by step. At Beausset, near Toulon, a man named Vidal, captain of the National Guard, "twice set at liberty by virtue of two consecutive amnesties,"[3211] punishes not resistance merely, but even murmurs, with death. Two old men, one of them a notary, the other a turner, having complained of him to the public prosecutor, the general alarm is beaten, a gathering of armed men is formed in the street, and the complainants are clubbed, riddled with balls, and their bodies thrown into a pit. Many of their friends are wounded, others take to flight; seven houses are sacked, and the municipality, "either overawed or in complicity," makes no interference until all is over. There is no way of pursuing the guilty ones; the foreman of the jury, who goes, escorted by a thousand men, to hold an inquest, can get no testimony. The municipal officers feign to have heard nothing, neither the general alarm nor the guns fired under their windows. The other witnesses say not a word; but they declare, sotto voce, the reason for their silence. If they should testify, "they would be sure of being killed as soon as the troops should have gone away." The foreman of the jury is himself menaced; after remaining three-quarters of an hour, he finds it prudent to leave the city.—After this the clubs of Beausset and of the neighborhood, gaining hardihood from the impotence of the law, break out into incendiary propositions: "It is announced that after the troops retreat, nineteen houses more will be sacked; it is proposed to behead all aristocrats, that is to say, all the land-owners in the country." Many have fled, but their flight does not satisfy the clubs. Vidal orders those of Beausset who took refuge in Toulon to return at once; otherwise their houses will be demolished, and that very day, in fact, by way of warning, several houses in Beausset, among them that of a notary, are either pulled down or pillaged from top to bottom; all the riff-raff of the town are at work, "half-drunken men and women," and, as their object is to rob and drink, they would like to begin again in the principal town of the canton.—The club, accordingly, has declared that "Toulon would soon see a new St. Bartholomew"; it has allies there, and arrangements are made; each club in the small towns of the vicinity will furnish men, while all will march under the leadership of the Toulon club. At Toulon, as at Beausset, the municipality will let things take their course, while the proceedings complained of by the public prosecutor and the district and department administrators will be applied to them. They may send reports to Paris, and denounce patriots to the National Assembly and the King, if they choose; the club will reply to their scribbling with acts. Their turn is coming. Lanterns and sabers are also found at Toulon, and the faction murders them because they have lodged complaints against the murderers.
III.—Each Jacobin band a dictator in its own neighborhood.
Saint-Afrique during the interregnum.
By what it dared to do when the government still stood on its feet we may we may imagine what it will do during the interregnum. Facts, then, as always, furnish the best picture, and, to obtain a knowledge of the new sovereign, we must first observe him on a limited stage.
On the reception of the news of the 10th of August, the Jacobins of Saint-Afrique, a small town of the Aveyron,[3212] likewise undertook to save the country, and, to this end, like their fellows in other boroughs of the district, they organized themselves into an "Executive Power." This institution is of an old date, especially in the South; it had flourished for eighteen months from Lyons to Montpellier, from Agen to Nîmes; but after the interregnum, its condition is still more flourishing; it consists of a secret society, the object of which is to carry out practically the motions and instructions of the club.[3213] Ordinarily, they work at night, wearing masks or slouched hats, with long hair falling over the face. A list of their names, each with a number opposite to it, is kept at the meeting-place of the society. A triangular club, decked with a red ribbon, serves them both as weapon and badge; with this club, each member "may go anywhere," and do what seems good to him. At Saint-Afrique they number about eighty, among whom must be counted the rascals forming the seventh company of Tarn, staying in the town; their enrollment in the band is effected by constantly "preaching pillage to them," and by assuring them that the contents of the châteaux in the vicinity belong to them.[3214]—Not that the châteaux excite any fear; most of them are empty; neither in Saint-Afrique nor in the environs do the men of the ancient régime form a party; for many months orthodox priests and the nobles have had to fly, and now the well-to-do people are escaping. The population, however, is Catholic; many of the shop-keepers, artisans, and farmers are discontented, and the object now is to make these laggards keep step.—In the first place, they order women of every condition, work-girls and servants, to attend mass performed by the sworn curé, for, if they do not, they will be made acquainted with the cudgel.—In the second place, all the suspected are disarmed; they enter their houses during the night in force, unexpectedly, and, besides their gun, carry off their provisions and money. A certain grocer who persists in his lukewarmness is visited a second time; seven or eight men, one evening, break open his door with a stick of timber; he takes refuge on his roof, dares not descend until the following day at dawn, and finds that everything in his store has been either stolen or broken to pieces.[3215] In the third place, there is "punishment of the ill-disposed." At nine o'clock in the evening a squad knocks at the door of a distrusted shoemaker; it is opened by his apprentice; six of the ruffians enter, and one of them, showing a paper, says to the poor fellow:
"I come on the part of the Executive Power, by which you are condemned to a beating."
"What for?"
"If you have not done anything wrong, you are thinking about it."[3216]