Nevertheless, social habitudes still subsist under political prejudices. A man who is born in and lives for a long time in an old community, is, through this alone, marked with its imprint; the customs to which he conforms have crystallized in him in the shape of sentiments: if it is well-regulated and civilized, he has involuntarily arrived at respect for property and for human life, and, in most characters, this respect has taken very deep root. A theory, even if adopted, does not wholly succeed in destroying this respect; only in rare instances is it successful, when it encounters coarse and defective natures; to take full hold, it is necessary that it should fall on the scattered inheritors of former destructive appetites, on those hopelessly degenerate souls in which the passions of an anterior date are slumbering; then only does its malevolence fully appear, for it rouses the ferocious or plundering instincts of the barbarian, the raider, the inquisitor, and the pasha. On the contrary, with the greatest number, do what it will, integrity and humanity always remain powerful motives. Nearly all these legislators, who originate in the middle class, are at bottom, irrespective of a momentary delusion, what they always have been up to now, advocates, attorneys, merchants, priests, or physicians of the ancient regime, and what they will become later on, docile administrators or zealous functionaries of Napoleon's empire,[3333] that is to say, ordinary civilized persons belonging to the eighteenth and nineteenth centuries, sufficiently honest in private life to have a desire to be equally so in public life.—Hence their horror of anarchy, of Marat,[3334] and of the September butchers and robbers. Three days after their assembling together they vote, "almost unanimously," the preparation of a law "against the instigators of murder and assassination." "Almost unanimously," they desire to raise a guard, recruited in the 83 departments, against the armed bands of Paris and the Commune. Pétition is elected as their first president by "almost the totality of suffrages." Roland who has just read his report to them, is greeted with the "loudest" applause from nearly the "entire" Assembly. In short they are for the ideal republic against actual brigands. This accounts for their ranging themselves around those upright and sincere deputies, who, in the two preceding Assemblies or alongside of them, were the ablest defenders of both principles and humanity, around Buzot, Lanjuinais, Pétition, and Rabaut-Saint-Etienne; around Brissot, Vergniaud, Guadet, Gensonné, Isnard, and Condorcet; around Roland, Louvet, Barbaroux, and the five hundred deputies of the "Plain,"[3335] marching in one body under the leadership of the 180 Girondists who now form the "Right."[3336]
These latter, among the republicans, are the most sincere and have the most faith; for they have long been such, after much thought, study and as a matter of principle. Nearly all of them are well-read educated men, reasoners, philosophers, disciples of Diderot or of Rousseau, satisfied that absolute truth had been revealed by their masters, thoroughly imbued with the Encyclopédie[3337] or the Contrat Social, the same as the Puritans formerly were with the Bible.[3338] At the age when the mind is maturing, and fondly clings to general ideas,[3339] they embraced the theory and aimed at a reconstruction of society according to abstract principles. They have accordingly set to work as pure logicians, rigorously applying the superficial and false system of analysis then in vogue.[3340] They have formed for themselves an idea of man in general, the same in all times and ages, an extract or minimum of man; they have pondered over several thousands of or millions of these abstract mortals, erected their imaginary wills into primordial rights, and drawn up in anticipation the chimerical contract which is to regulate their impossible union. There are to be no more privileges, no more heredity, no qualifications of any kind; all are to be electors, all eligible and all of equal members of the sovereignty; all powers are to be of short date, and conferred through election; there must be but one assembly, elected and entirely renewed annually, one executive council elected and one-half renewed annually, a national treasury-board elected and one-third renewed annually; all local administrations and tribunals must be elected; a referendum to the people, the electoral body endowed with the initiative, a constant appeal to the sovereignty, which, always consulted and always active, will manifest its will not alone by the choice of its mandatories but, again, through "the censure" which it will apply to the laws—such is the Constitution they forge for themselves.[3341] "The English Constitution," says Condorcet, "is made for the rich, that of America for citizens well-off; the French Constitution should be made for all men."—It is, for this reason, the only legitimate one; every institution that deviates from it is opposed to natural rights and, therefore, fit only to be put down.-This is what the Girondists have done during the Legislative sessions; we know how they, armed with the illusions[3342] of their new philosophy and triumphing through a rigid, rash and hasty reason, have
* persecuted Catholic consciences,
* violated feudal property,
* encroached on the legal authority of the King,
* persecuted the remains of the ancient regime,
* tolerated crimes committed by the crowds,
* even plunged France into an European war,
* armed even the paupers,
* caused the overthrow of all government.—