They, too, maintain themselves by Terror; only, like so many Tartuffes, they are not disposed to act openly as executioners. The Directory, heir to the Convention, affects to repudiate its inheritance: "Woe," says Boulay de la Meurthe, "to whoever would re-establish scaffolds." There is to be no guillotine; its purveyors have been too strongly denounced; they stand too near the red stream and view with too great nervous horror those who fed it. It is better to employ death at a distance, lingering and spontaneous, with no effusion of human blood, "dry," less repulsive than the other sort, but more painful and not less certain; this shall be imprisonment on the marshes of Rochefort, and, better still, transportation to the feverish coasts of Guyanna: there is no distinction between the mode used by the Convention and that of the Directory, except the distinction between to kill and to cause death.[5184] Moreover, every brutality that can be employed to repress the indignation of the proscribed by fear is exhausted on the way.—The first convoy which bears away, with thirteen others, Barthélémy, who negotiated the treaty of Basle, Pichegru, the conqueror of Holland, Lafond-Ladébat, president of the council of the Five Hundred, Barbé-Marbois, president of the council of the Ancients, was at first provided with carriages.[5185] An order of the Directory substitutes for these the prison van, an iron car with one door bolted and padlocked, and, overhead, openings through which the rain poured in streams, and with common boards for seats. This lumbering machine without springs rolls along at a fast trot along the ruts in the road, each jolt sending the condemned inmates against the hard oak sides and roof; one of these, on reaching Blois, "shows his black-and-blue elbows." The man selected to command this escort is the vilest and most brutal reprobate in the army, Dutertre, a coppersmith foreman before the Revolution, next an officer and sentenced to be put in irons for stealing in the La Vendée war, and such a natural robber that he again robs his men of their pay on the road; he is evidently qualified for his work. On stopping at Blois, "he passes the night in an orgy with his brothers and friends," fellow-thieves and murderers as above described. He curses Madame Barbé-Marbois who comes to take leave of her husband, dismissing on the spot the commandant of the gendarmerie who supports her in a swoon, and, noticing the respect and attentions which all the inhabitants, even the functionaries, show to the prisoners, he cries out, "Well, what airs and graces for people that will perhaps be dead in three or four days!" On the vessel which transports them, and still in sight of Rochelle, a boat is observed rowing vigorously to overtake them and they hear a shout of "I am Lafond-Ladébat's son! Allow me to embrace my father!" A speaking-trumpet from the vessel replies: "Keep away or you'll be fired on!"—Their cabins, on the voyage, are noxious; they are not allowed to be on deck more than four at a time, one hour in the morning and an hour in the evening. The sailors and soldiers are forbidden to speak to them; their food consists of a sailor's ration, and this is spoilt; toward the end of the voyage they are starved. In Guyanna they are allowed one candle to a mess, and no table-linen; they lack water, or it is not drinkable; out of sixteen taken to Sinnamary only two survive.
Those who are deported the following year, priests, monks, deputies, journalists and artisans accused of emigration, fare worse. On all the roads leading to Rochefort, sorrowful crowds are seen on carts or tramping along in files, on foot, the same as former chains of convicts. "An old man of eighty-two, Monsieur Dulaurent of Quimper, thus traverses four departments," in irons which strangle him. Following upon this, the poor creatures, between the decks of the "Décade" and the "Bayonnaise," crammed in, suffocated through lack of air and by the torrid heat, badly treated and robbed, die of hunger or asphyxia, while Guyanna completes the work of the voyage: out of 193 conveyed on board the 'Décade," only 39 remain at the end of twenty-two months, and of the 120 brought by the 'Bayonnaise," only one is left.—Meanwhile, in France, in the casemates of the islands of Rhé and Oléron, over twelve hundred priests become stifled or rot away, while, on all sides, the military commissioners in the departments shoot down vigorously. At Paris, and in its environs, at Marseilles, Lyons, Bordeaux, Rennes, and in most of the large towns, sudden arrests and clandestine abductions go on multiplying.[5186] "Nobody, on retiring to rest, is sure of awaking in freedom the next morning.... From Bayonne to Brussels, there is but one sentiment, that of unbounded consternation. No one dares either to speak to, encounter, look at or help one another. Everybody keeps aloof, trembles and hides away."—So that through this third offensive reaction, the Jacobin Conquest is completed, and the conquering band, the new feudalism, becomes a fixed installation. "All who pass here," writes a Tours habitant, "state that there is no difference in the country between these times and Robespierre's[5187]..... It is certain that the soil is not tenable, and that the people are continually threatened with exactions as in a conquered country.... Proprietors are crushed down with impositions to such an extent that they cannot meet their daily expenses, nor pay the cost of cultivation. In some of my old parishes the imposition takes about thirteen out of twenty sous of an income... The interest on money amounts to four per cent. a month... Tours, a prey to the terrorists who devour the department and hold all the offices, is in the most deplorable state; every family at all well-off, every merchant, every trader, is leaving it."—The veteran pillagers and murderers, the squireens, (hobereaux) of the reign of Terror, again appear and resume their fiefs. At Toulouse, it is Barrau, a shoemaker, famous up to 1792 for his fury under Robespierre, and Desbarreaux, another madman of 1793, formerly an actor playing the parts of valet, compelled in 1795 to demand pardon of the audience on his knees on the stage, and, not obtaining it, driven out of the house, and now filling the office of cashier in the theatre and posing as department administrator. At Blois, we find the ignoble or atrocious characters with whom we are familiar, the assassins and robbers Hézine, Giot, Venaille, Bézard, Berger, and Gidouin.[5188] Immediately after Fructidor, they stirred up their usual supporters against the first convoy of the deported, "the idlers, the rabble of the harbor, and the dregs of the people," who overwhelmed them with insults. On this new demonstration of patriotism the government restores to them their administrative or judicial "satrapies, and, odious as they are, they are endured and obeyed, with the mute and mournful obedience of despair." The soul sinks[5189] on daily perusing the executions of conscripts and émigrés, and on seeing those condemned to transportation constantly passing by.... All who displease the government are set down on these lists of the dead, so-called émigrés, this or that curé who is notoriously known not to have left the department." It is impossible for honest people to vote at the primary assemblies; consequently, "the elections are frightful. The "brothers" and their friends loudly proclaim that neither nobles, priests, proprietors, merchants, nor justice are wanted; everything is to be given up to pillage." Let France perish rather than accept their domination. "The wretches have announced that they will not give up their places without overthrowing all, destroying palaces and setting Paris on fire."
VII. Enforcement of Pure Jacobinism.
Application and aggravation of the laws of the reign of
Terror.—Measures taken to impose civic religion.—Arrest,
transportation, and execution of Priests.—Ostracism
proposed against the entire anti-Jacobin class.—The nobles
or the ennobled, not émigrés, are declared foreigners.
—Decrees against émigrés of every class.—Other steps taken
against remaining proprietors.—Bankruptcy, forced loan,
hostages.
It is natural that with pure Jacobins one notes the re-appearance of the pure Jacobinism, the egalitarian and anti-Christian socialism, the programme of the funereal year; in short, the rigid, plain, exterminating ideas which the sect gathers together, like daggers encrusted with gore, from the cast-off robes of Robespierre, Billaud-Varennes and Collot d'Herbois.[5190]
In the forefront appears the fixed and favorite idea of the old-fashioned philosophism. By that I mean the consistent and decreed plan to found a lay religion, and impose the observances and dogmas of its theories on twenty-six millions of Frenchmen, and, consequently extirping Christianity, its worship and its clergy. The inquisitors who hold office multiply, with extraordinary persistence and minuteness, proscriptions and vigorous measures for the forcible conversion of the nation. The aim is to substitute the improvised rites of a logical abstraction mechanically elaborated in the closet for the tender emotions nourished by the customs of eighteen centuries.—Never did the dull imagination of a third-rate scholar and classic poetaster, never did the grotesque solemnity of a pedant fond of his phrases, never did the irritating hardness of the narrow and stubborn devotee display with greater sentimental bombast and more administrative officiousness than in the decrees of the Legislative Corps,[5191] in the acts passed by the Directory and in the instructions issued by the ministers Sotin, Letourneur, Lambrechts, Duval and François de Neufchateau. War on Sunday, on the old calendar and on fasting, obligatory rest on the décadi under penalty of fine and imprisonment,[5192] obligatory fêtes on the anniversaries of January 21 and Fructidor 18, participation of all functionaries with their cult, obligatory attendance of public and private instructors with their pupils of both sexes at civic ceremonies, an obligatory liturgy with catechisms and programmes sent from Paris, rules for scenic display and for singings, readings, postures, acclamations and imprecations. One might shrug his shoulders at these prescriptions of cuistres and these parades of puppets, if, behind the apostles who compose moral allegories, we did not detect the persecutor who imprisons, tortures and murders.—By the decree of Fructidor 19, not only were all the laws of the reign of Terror against unsworn priests, their harborers and their followers, enforced again, but the Directory arrogated to itself the right of banishing, "through individual acts passed for cause," every ecclesiastic "who disturbed the public peace," that is to say who exercised his ministry and preached his faith;[5193] and, moreover, the right of shooting down, within twenty-four hours, every priest who, banished by the laws of 1792 and 1793, has remained in or returned to France. Almost all the ecclesiastics, even those who are sworn, are comprised within the first category; the administration enumerates 366 in the department of Doubs alone,[5194] and 556 in that of Hérault. Thousands of ecclesiastics are comprised in the second category; the administration enumerates over 800 who, returned from the frontier of Spain alone, still wander about the southern departments. On the strength of this the moralists in office proclaim a hunt for the black game in certain places, an universal destruction without exception or reprieve. For instance, in Belgium, recently incorporated with France, the whole of the regular and secular clergy is proscribed en masse and tracked for transportation; 560 ecclesiastics in "Ourthe and the forests", 539 in Escaut, 883 in Jemmapes, 884 in Sambre-et-Meuse, 925 in la Lys, 957 in Deux-Nèthes, 1,043 in Meuse-Inférieure, 1,469 in Dyle, in all 7,260, without counting the missing names.[5195] A number of them escape abroad or hide away; but the rest are caught, and quite enough of them to load and fill the carts constantly.—"Not a day passes," says an inhabitant of Blois,[5196] "when from seven to twenty and more are lodged at the Carmelites." The next day they set out for the casemates of Rhé and Oléron, or for the Sinnamary marshes, where it is known what becomes of them: after a few months, three-fourths of them lie in the cemetery.—In the interior, from time to time, some are shot as an example—seven at Besançon, one at Lyons, three in the Bouches-du-Rhône, while the opponents of fanaticism, the official philanthropists, the enlightened deists of Fructidor, use all these disguised or declared murders as a basis on which to rear the cult of Reason.
It remains now to consolidate the worship of Reason with the reign of Equality, which is the second article in the Jacobin credo. The object now is to mow down all the heads which rise above the common level, and, this time, to mow them down, not one by one, but in large groups. Saint-Just himself had only covertly proposed so extensive and so sweeping an operation. Siéyès, Merlin de Douai, Reubell, Chazal, Chénier, and Boulay de la Meurthe, more openly and decidedly insist on a radical amputation. According to them,[5197] it is necessary "to regulate this ostracism," by banishing "all those whose prejudices, pretensions, even existence, in a word, are incompatible with republican government." That is to say, not alone priests, but likewise nobles and the ennobled, all parliamentarians, those who are well-off and distinguished among the bourgeoisie and former notables, about two hundred thousand property-holders, men and women; in short, all who still remained among those oppressed and ruined by the Revolution.[5198]—The proposal was turned down by the ex-noble Barras and by the public out-cry "of merchants and workmen themselves," and banishment is replaced by civic degradation. Henceforth,[5199] every noble or ennobled person, even if he has not left the territory, even if he has constantly and punctually obeyed revolutionary laws, even if he be not related to, or allied with, any émigré, finds himself deprived of his quality as a Frenchman. The fact alone of his being ennobled or noble before 1789, obliged him to be naturalized according to legal forms and conditions.—As to the 150,000 gentlemen, artisans and farmers who have emigrated or who have been accused of emigration, if they have returned to, or remain in France, they are to leave Paris and all communes above 20,000 souls within twenty-four hours, and France in fifteen days. If not, they are to be arrested, brought before the military commissions and shot on the spot;[51100] in fact, in many places, at Paris, Besançon and Lyons, they are shot.—Now, a large number of pretended emigrants, who had never left France,[51101] nor even their province, nor even their commune, and whose names have been put on the lists simply to strip them of their property, find that they are no longer protected either by the constancy or the notoriety of their residence. The new law is no sooner read than they begin to imagine the firing squad; the natal soil is too warm for them and they speedily emigrate.[51102] On the other hand, once the name is down on the list, rightly or wrongly, it is never removed. The government purposely refuses to strike it off, while two decrees are applied which render its removal impossible;[51103] each name maintained on the list of spoliation and death relieves the Revolution of a probable adversary, and places one more domain at its disposal.
The Directory renews and aggravates the measures of the Convention against the remainder of the property-holders: there is no longer a disguised but a declared bankruptcy. 386,000 fund-holders and pensioners are deprived of two-thirds of their revenue and of their capital.[51104] A forced loan of 100 millions is levied progressively, and wholly on "the well-off class." Finally, there is the law of hostages, this being atrocious, conceived in the spirit of September, 1792, suggested by the famous motions of Collot d'Herbois against those in confinement, and of Billaud-Varennes against the youth, Louis XVII., but extended, elaborated and drawn up with cool legal acumen, and enforced and applied with the foresight of an administrator.—Remark that, without counting the Belgian departments, where an extensive insurrection is under way and spreading, more than one-half of the territory falls under the operation of this law. for, out of the eighty-six departments of France,[51105] properly so called, forty-five are at this moment, according to the terms of the decree,[51106] "declared to be in a state of civil uprising." Actually, in these departments, according to official reports, armed mobs of conscripts are resisting the authorities charged with recruiting them, bands of two hundred, three hundred and eight hundred men overrun the country, troops of brigands force open the prisons, assassinate the gendarmes and set their inmates free; the tax-collectors are robbed, killed or maimed, municipal officers slain, proprietors ransomed, estates devastated, and diligences stopped on the highways." Now, in all these cases, in all the departments, cantons or communes, three classes of persons, at first the relations and allies of the émigrés, next the former nobles and ennobled, and finally the "fathers, mothers, grandfathers and grandmothers of persons who, without being ex-nobles or relations of émigrés," nevertheless form a part of the bands or mobs, are declared "personally and civilly responsible" for the violent acts committed. Even when these acts are only "imminent," the administration of the department must, in its report, give a list of all the men and women who are responsible; these are to be taken as "hostages," and kept in confinement at their own expense in the local jail. If they escape, they must be put on the same footing as émigrés, that is to say punished with death. If any damage is sustained, they are to pay costs; if any murder is committed or abduction effected, four amongst them must be deported. Observe, moreover, that the local authorities are obliged, under severe penalties, to execute the law at once. Note that, at this date, they are ultra Jacobin, since to inscribe on the list of hostages, not a noble or a bourgeois, but an honest peasant or respectable artisan, it suffices for these local sovereigns to designate his son or grandson, who might either be absent, fugitive or dead, as being "notoriously "insurgent or refractory. The fortunes, liberties and lives of every individual in easy circumstances are thus legally surrendered to the despotism, cupidity and hostility of the levelers in office.—Contemporaries estimate that 200,000 persons were affected by this law.[51107] The Directory, during the three months of existence yet remaining to it, enforces it in seventeen departments; thousands of women and old men are arrested, put in confinement, and ruined, while several are sent off to Cayenne—and this is called respect for the rights of man.