Conditions requisite for making a citizen.—Plans for
suppressing poverty.—Measures in favor of the poor.
In returning Man to his natural condition we have prepared for the advent of the Social Man. The object now is to form the citizen, and this is possible only through a leveling of conditions. In a well made society there shall be "neither rich nor poor"[2161]: we have already destroyed the opulence which corrupts; it now remains for us to suppress the poverty which degrades. Under the tyranny of material things, which is as oppressive as the tyranny of men, Man falls below himself. Never will a citizen be made out of a poor fellow condemned to remain valet, hireling or beggar, reduced to thinking only of himself and his daily bread, asking in vain for work, or, plodding when he gets it, twelve hours a day at a monotonous pursuit, living like a beast of burden and dying in a alms-house.[2162] He should have his own bread, his own roof, and all that is indispensable for life; he must not be overworked, nor suffer anxiety or constraint;
"he must live independently, respect himself, have a tidy wife and healthy and robust children."[2163]
The community should guarantee him comfort, security, the certainty of not going hungry if he becomes infirm, and, if he dies, of not leaving his family in want.
"It is not enough," says Barère,[2164] "to bleed the rich, to pull down colossal fortunes; the slavery of poverty must be banished from the soil of the Republic. No more beggars, no more almsgiving, no poor-houses".
"The poor and unfortunates," says Saint Just, "are the powerful of the earth; they have a right to speak as masters to the governments which neglect them;[2165] they have a right to national charity.... In a democracy under construction, every effort should be made to free people from having to battle for the bare minimum needed for survival; by labor if he is fit for work, by education if he is a child, or with public assistance if he is an invalid or in old age."[2166]
And never had the moment been so favorable. "Rich in property, the Republic now expects to use the many millions the rich would have spent on a counter revolution for the improvement of the conditions of its less fortunate citizens... Those who would assassinate liberty have made it the richer. The possessions of conspirators exist for the benefit of the unfortunate."[2167]—Let the poor take with a clear conscience: it is not a charity but "an indemnity" which we provide for them; we save their pride by providing for their comfort, and we relieve them without humiliating them.
"We leave charity and benevolent works to the monarchies; this insolent and shabby way of furnishing assistance is fit only for slaves and masters; we substitute for it a system of national works, on a grand scale, over the whole territory of the Republic."[2168]
On the other hand, we cause a statement to be drawn up in each commune, of "the condition of citizens without property," and "of national possessions not disposed of;" we divide these possession in small lots; we distribute them "in the shape of national sales" to poor folks able to work. We give, "through the form of rental, "an acre to each head of a family who has less than an acre of his own. "We thus bind all citizens to the country as well as to property. We restore idle and robust arms to the soil, and lost or weakened families to the workshops in the towns."—As to old and infirm farmers or craftsmen, also poor mothers, wives and widows of artisans and farmers, we keep in each department a "big ledger of national welfare;" we inscribe thereon for every thousand inhabitants, four farmers, two mechanics, five women, either mothers or widows; each registered person shall be pensioned by the State, the same as a maimed soldier; labor-invalids are as respectable as war-invalids.—Over and above those who are thus aided on account of poverty, we relieve and elevate the entire poor class, not alone the thirteen hundred thousand destitutes counted in France,[2169] but, again, all who, having little or no means on hand, live from day to day on what they can earn. We have passed a law[2170] by which the public treasury shall, through a tax on large fortunes, "furnish to each commune or district the necessary funds for adapting the price of bread to the rate of wages." Our representatives in the provinces impose on the wealthy the obligation of "lodging, feeding, and clothing all infirm, aged, and indigent citizens and orphans of their respective cantons."[2171] Through the decree on monopolization and the establishment of the "maximum" we bring within reach of the poor all objects of prime necessity. We pay them forty sous a day for attending district meetings; and three francs a day for serving on committees of surveillance. We recruit from amongst them our revolutionary army;[2172] we select amongst them the innumerable custodians of sequesters: in this way, hundreds of thousands of sans-culottes enter into the various public services.—At last, the poor are taken out of a state of poverty: each will now have his plot of ground, his salary or pension;
"in a well-ordered republic nobody is without some property."[2173]