* impartiality and generosity,
* constant care for the common good,
* respect for others,
* the authority of conscience,
* loyalty,
* and good faith.
In short, noble and pure motives.
Napoleon does not accept the denial thus given to his theory; when he talks with people, he questions their moral nobleness. "General Dumas,"[1244] said he, abruptly, to Mathieu Dumas, "you were one of the imbeciles who believed in liberty?" "Yes, sire, and I was and am still one of that class." "And you, like the rest, took part in the Revolution through ambition?" "No, sire, I should have calculated badly, for I am now precisely where I stood in 1790."
"You were not sufficiently aware of the motives which prompted you; you cannot be different from other people; it is all personal interest. Now, take Massena. He has glory and honors enough; but he is not content. He wants to be a prince, like Murat and like Bernadotte. He would risk being shot to-morrow to be a prince. That is the incentive of Frenchmen."—
His system is based on this. The most competent witnesses, and those who were most familiar with him certify to his fixed idea on this point.