* If the future advocate or magistrate to be has put up with being a notary's or lawyer's clerk, he will at twenty-five years of age, even if he is a doctor of law with his insignia of three "white balls," know nothing of the business; he merely knows his codes; he has never examined pleadings, conducted a case, drawn up an act or liquidated an estate.
* From eighteen to thirty, the future architect who competes for a prix de Rome may stay in the École des Beaux-Arts, draw plan after plan there, and then, if he obtains the prix, pass five years at Rome, make designs without end, multiply plans and restorations on paper, and at last, at thirty-five years of age, return to Paris with the highest titles, architect of the government, and with the aspiration to erect edifices without having taken even a second or third part in the actual construction of one single house.—
None of these men so full of knowledge know their trade and each, at this late hour, is expected to act as an expert, improvising,[6369] in haste and too fast, encountering many drawbacks at his own expense and at the expense of others, along with serious risks for the first tasks he undertakes.
Before 1789, says a witness of both the ancient and the modern régime, [6370] young Frenchmen did not thus pass their early life. Instead of dancing attendance so long on the threshold of a career, they were inducted into it very early in life and at once began the race. With very light baggage and readily obtained "they entered the army at sixteen, and even fifteen years of age, at fourteen in the navy, and a little later in special branches, artillery or engineering. In the magistracy, at nineteen, the son of a conseiller-maître in parliament was made a conseiller-adjoint without a vote until he reached twenty-five; meanwhile, he was busy, active and sometimes was made a reporter of a case. No less precocious were the admissions to the Cour des Comptes, to the Cour des Aides, to inferior jurisdictions and into the bureaus of all the financial administrations." Here, as elsewhere, if any rank in law was exacted the delay that ensured was not apparent; the Faculty examinations were only for forms sake; for a sum of money, and after a more or less grave ceremonial, a needed diploma was obtained almost without study.[6371]—Accordingly, it was not in school, but in the profession, that professional instruction was acquired; strictly speaking, the young man for six or seven years, instead of being a student was an apprentice, that is to say a working novice under several master-workmen, in their workshop, working along with them and learning by doing, which is the best way of obtaining instruction. Struggling with the difficulties of the work he at once became aware of his incompetence;[6372] he became modest and was attentive; with his masters, he kept silent, and listened, which is the only way to understand. If he was intelligent he himself discovered what he lacked; as he found this out he felt the need of supplying what he needed; he sought, set his wits to work, and made choice of the various means; freely and self-initiating he helped himself in his general or special education. If he read books, it was not resignedly and for a recitation, but with avidity and to comprehend them. If he followed lecture-courses it was not because he was obliged to, but voluntarily, because he was interested and because he profited by it.—Chancellor Pasquier was magistrate at seventeen (in 1784), attended at the lycée the lectures of Garat, La Harpe, Fourcroy and Duparcieux and, daily, at table or in the evening, listened to his father and his friends discussing matters which, in the morning, had been argued in the Palais de Justice or in the Grand-Chambre. He imbibed a taste for his profession. Along with two or three prominent advocates and other young magistrates like himself, he inscribed his name for lectures at the house of the first president of the first court of inquiry. Meanwhile, he went every evening into society; he saw there with his own eyes the ways and interests of men and women. On the other hand, at the Palais de Justice, a conseiller- écoutant he sat for five years, alongside of the conseiller-juges and often, the reporter of a case, he gave his opinion. After such a novitiate, he was competent to form a judgment in civil or criminal cases with experience, competency and authority. From the age of twenty-five, he was prepared for and capable of serious duties. He had only to live and perfect himself to become an administrator, deputy or minister, a dignitary as we see under the first Empire, under the Restoration, under the July monarchy, that is to say the best informed, well-balanced, judicious political character and, at length, the man of highest consideration of his epoch.[6373]
Such is also the process which, still at the present day (1890), in England and in America secures future ability in the various professions. In the hospital, in the mine, in factories, with the architect, with the lawyer, the pupil, taken very young, goes through his apprenticeship and subsequent stages about the same as a clerk with us in an office or an art-student in the studio. Preliminarily and before entering it, he has attended some general seminary lecture which serves him as a ready-made basis for the observations he is about to make. Meanwhile, there are very often technical courses within reach, which he may attend at his leisure in order to give shape to his daily experiences as these happen to accumulate. Under a régime of this stamp practical capacity grows and develops of itself, just to that degree which the faculties of the pupil warrant, and in the direction which his future aims require, through the special work to which he wishes for the time being to adapt himself. In this way, in England and in the United States, the young man soon succeeds in developing all he is good for. From the age of twenty-five and much sooner, if the substance and bottom are not wanting, he is not only a useful subordinate, but again a spontaneous creator, not merely a wheel but besides this a motor force. In France, where the inverse process has prevailed and become more and more Chinese at each generation, the total of the force lost is immense.
The most productive period of human life extends from fifteen or sixteen up to twenty-five or twenty-six; here are seven or eight years of growing energy and of constant production, buds, flowers and fruit; during this period the young man sketches out his original ideas. But, that these ideas may be born in him, sprout, and flourish they must, at this age, profit by the stimulating or repressive influence of the atmosphere in which they are to live later on; here only are they formed in their natural and normal environment; their germs depend for their growth on the innumerable impressions due to the young man's sensations, daily, in the workshop, in the mine, in the court-room, in the studio, on the scaffolding of a building, in the hospital, on seeing tools, materials and operations, in talking with clients and workmen, in doing work, good or bad, costly or remunerative; such are the minute and special perceptions of the eyes and the ears, of touch and even smell which, involuntarily gathered in and silently elaborated, work together in him and suggest, sooner or later, this or that new combination, economy, perfection or invention.[6374] The young Frenchman, just at this fecund age, is deprived of all these precious contacts, of all these assimilating and indispensable elements. During seven or eight years, he is shut up in school, remote from the direct and personal experience which might have given him an exact and vivifying notion of men and things, and of the various ways of handling them. All this time his inventive faculties are deliberately sterilized; he can be nothing but a passive recipient; whatever he might have produced under the other system he cannot produce under this one; the balance of debit and credit is utter loss.—Meanwhile, the cost has been great. Whilst the apprentice, the clerk busy with his papers in his office, the interne with his apron standing by the bedside of the patient in the hospital, pays by his services, at first for his instruction, then for his breakfast, and ends in gaining something besides, at least his pocket-money, the student under the Faculty, or the pupil in a special school is educated and lives at the expense of his family or of the State; he gives back in exchange not work that is useful to mankind, none that is worth anything on the market; his actual consumption is not compensated for by his actual production. Undoubtedly, he cherishes the hope that some day or other he will obtain compensation, that we will refund later and largely both capital and interest, and all the advances made; in other words, his future services are discounted and, as far as he is concerned, he speculates on a long credit.—It remains to be seen whether the speculation is a good one; whether, at last, the receipts will cover the expenses, in short, what will be the net or average returns on the man thus fashioned.[6375]
Now, among the forces expended, the most important to take into account is the time and attention of the pupil, the sum of his efforts, this or that quantity of mental energy; he has only a limited provision of this, and, not only is the proportion of this which the system consumes excessive, but, again, the application of it which the system enforces is not remunerative. The provision is exhausted and by a wrong use of it, with scarcely any profit.—In our lycées, the pupil sits at his task more than eleven hours a day; in a certain ecclesiastical college it is twelve hours, and, from the age of twelve years, through the necessity of being first in competition as well as for securing the greatest number of admissions through various examinations.—At the end of this secondary education there is a graduated scale of successive test, and first the baccalauréat. Fifty out of one hundred candidates fail and the examiners are indulgent.[6376] This proves, first of all, that the rejected have profited by their studies; but it likewise proves that the program of the examination is not adapted to the general run of minds, nor to the native faculties of the human majority; that many young men capable of learning by the opposite method learn nothing by this one; that education, such as it is, with the kind and greatness of the mental labor it imposes, with its abstract and theoretical style, is beyond the capacity of the average mind.—Particularly, during the last year of classical studies, the pupils have had to follow the philosophy lectures: in the time of M. Laromiquière, this might be useful to them; in the time of M. Cousin, the course, so far, did but little harm; at the present day, impregnated with neo-Kantism, it injects into minds of eighteen, seventeen, and even sixteen years, a metaphysical muddle as cumbersome as the scholasticism of the fourteenth century, terribly indigestible and unhealthy for the stomachs of novices; the swallow even to bursting and throw it off at the examination just as it comes, entirely raw for lack of the capacity to assimilate it.—Often, after failure at the baccalauréat, or on entering the preparatory or Grande Écoles, the young people go into, or are put into, what they call "a box" or an "oven" a preparatory internat, similar to the boxes in which silkworms are raised and to the ovens where the eggs are hatched. In more exact language it is a mechanical "gaveuse"[6377] in which they are daily crammed; through this constant, forced feeding, their real knowledge is not increased, nor their mental vigor; they are superficially fattened and, at the end of the year, or in eighteen months, they present themselves on the appointed day, with the artificial and momentary volume they need for that day, with the bulk, surface, polish and all the requisite externals, because these externals are the only ones that the examination verifies and imposes.[6378] Less harshly, but in the same manner and with the same object, operate the special education services which, inside our colleges and lycées, prepare young men for the École de Saint-Cyr and for the polytechnic, naval, central, normal, agricultural, commercial and forestry schools; in these too, the studies are cramming machines which prepare the pupil for examination purposes. In the like manner, above secondary education, all our special schools are public cramming machines;[6379] alongside of them are private schools advertised and puffed in the newspapers and by posters of the walls, preparing young men for the license degree in Law and for the third or fourth examinations in Medicine. Some day or other, others will probably exist to prepare them for Treasury inspectors, for the "Cour des Comptes," for diplomacy, by competition, the same as for the medical profession, for a hospital surgeon and for aggregation in law, medicine, letters or sciences.
Undoubtedly, some minds, very active and very robust, withstand this régime; all they have been made to swallow is absorbed and digested. After leaving school and having passed through all grades they preserve the faculty of learning, investigating and inventing intact, and compose the small élite of scholars, litterateurs, artists, engineers and physicians who, in the international exposition of superior talent, maintain France in its ancient rank.[6380]—But the rest, in very great majority, nine out of ten at least, have lost their time and trouble, many years of their life and years that are useful, important and even decisive: take at once one-half or two-thirds of those who present themselves at the examinations, I mean the rejected, and then, among the admitted who get diplomas, another half or two-thirds that is to say, the overworked. Too much has been required of them by exacting that, on such a day, seated or before the blackboard, for two entire hours, they should be living repertories of all human knowledge; in effect, such they are, or nearly so, that day, for two hours; but, a month later, they are so no longer; they could not undergo the same examination; their acquisitions, too numerous and too burdensome, constantly drop of their minds and they make no new ones. Their mental vigor has given way, the fecund sap has dried up; the finished man appears, often a finished man content to be put away, to be married, and plod along indefinitely in the same circle, entrenched in his restricted vocation and doing his duty, but nothing more. Such are the average returns—assuredly, the profits do not make up for the expenses. In England and in America where, as before 1789 in France, the inverse method is followed, the returns are equal or superior,[6381] and they are obtained with greater facility, with more certainty, at an age less tardy, without imposing such great and unhealthy efforts on the young man, such large expenditure by the State, and such long delays and sacrifices on families.[6382]
Now, in the four Faculties of Law, Medicine, Science and Letters, there are this year 22,000 students; add to these the pupils of the special schools and those who study with the hope of entering them, in all probably 30,000. But there is no need of counting them; since the suppression of the one-year voluntariat, the entire body of youths capable of study, who wish to remain only one year in barracks and not remain there to get brutalized during three years, flocks to the benches of the lycée or to those of a Faculty.[6383] The sole object of the young man is not, as before, to reach the baccalauréat; it is essential that he should be admitted, after a competition, into one of the special schools, or obtain the highest grades or diplomas in one of the Faculties; in all cases he is bound to successfully undergo difficult and multiplied examinations. At present time (1890), there is no place in France for an education in the inverse sense, nor for any other of a different type. Henceforth, no young man, without condemning himself to three years of barrack life, can travel at an early age for any length of time, or form his mind at home by free and original studies, stay in Germany and follow speculative studies in the universities, or go to England or to America to derive practical instruction from factory or farm. Captured by our system, he is forced to surrender himself to the mechanical routine which fills his mind with fictitious tools, with useless and cumbersome acquisitions that impose on him in exchange an exorbitant expenditure of mental energy and which is very like to convert him into a mandarin.