Essays on Scandinavian Literature

by Hjalmar Hjorth Boyesen

During the winter the snow reached up to the second-story windows of the parsonage; and the servants had to tunnel their way to the storehouse and the stables. The cold was so intense that the little Björnstjerne thought twice before touching a door knob, as his fingers were liable to stick to the metal. When he was six years old, however, his father was transferred to Romsdal, which is, indeed, a wild and grandly picturesque region; but far less desolate than Dovre. "It lies," says Björnson, "broad—bosomed between two confluent fjords, with a green mountain above, cataracts and homesteads on the opposite shore, waving meadows and activity in the bottom of the valley; and all the way out toward the ocean, mountains with headland upon headland running out into the fjord and a large farm upon each."

The feeling of terror, the crushing sense of guilt which Björnson has so strikingly portrayed in the first chapters of "In God's Way," were familiar to his own childhood. In every life, as in every race, the God of fear precedes the God of love. And in Northern Norway, where nature seems so tremendous and man so insignificant, no boy escapes these phantoms of dread which clutch him with icy fingers. But as a counterbalancing force in the young Björnson, we have his confidence in the strength and good sense of his gigantic father, who could thrash the strongest champion in the parish. He used to stand in the evening on the beach "and gaze at the play of the sunshine upon fjord and mountain, until he wept, as if he had done something wrong. Now he would suddenly stop in this or that valley, while running on skees, and stand spell-bound by its beauty and a longing which he could not comprehend, but which was so great that in the midst of the highest joy he was keenly conscious of a sense of confinement and sorrow."[2] "We catch a glimpse in these childish memories," says Mr. Nordahl Rolfsen, "of the remarkable character, we are about to depict: Being the son of a giant, he is ever ready to strike out with a heavy hand, when he thinks that anyone is encroaching upon what he deems the right. But this same pugnacious man, whom it is so hard to overcome, can be overwhelmed by an emotion and surrender himself to it with his whole being."

[2] Nordahl Rolfsen: Norske Digtere, pp. 450, 451.

At the age of twelve Björnson was sent to the Latin school at Molde, where, however, his progress was not encouraging. He was one of those thoroughly healthy and headstrong boys who are the despair of ambitious mothers, and whom fathers (when the futility of educational chastisement has been finally proved) are apt to regard with a resigned and half-humorous regret. His dislike of books was instinctive, hearty, and uncompromising. His strong, half-savage boy-nature could brook no restraints, and looked longingly homeward to the wide mountain plains, the foaming rivers where the trout leaped in the summer night, and the calm fjord where you might drift blissfully along, as it were, suspended in the midst of the vast, blue, ethereal space. And when the summer vacation came, with its glorious freedom and irresponsibility, he would roam at his own sweet will through forest and field, until hunger and fatigue forced him to return to his father's parsonage.

After several years of steadily unsuccessful study, Björnson at last passed the so-called examen artium, which admitted him to the University of Christiania. He was now a youth of large, almost athletic frame, with a handsome, striking face, and a pair of blue eyes which no one is apt to forget who has ever looked into them. There was a certain grand simplicity and naïveté in his manner, and an exuberance of animal spirits which must have made him an object of curious interest among his town-bred fellow-students. But his University career was of brief duration. All the dimly fermenting powers of his rich nature were now beginning to clarify, the consciousness of his calling began to assert itself, and the demand for expression became imperative. His literary début was an historic drama entitled "Valborg," which was accepted for representation by the directors of the Christiania Theatre, and procured for its author a free ticket to all theatrical performances; it was, however, never brought on the stage, as Björnson, having had his eyes opened to its defects, withdrew it of his own accord.

At this time the Norwegian stage was almost entirely in the hands of the Danes, and all the more prominent actors were of Danish birth. Theatrical managers drew freely on the dramatic treasures of Danish literature, and occasionally, to replenish the exchequer, reproduced a French comedy or farce, whose epigrammatic pith and vigor were more than half-spoiled in the translation. The drama was as yet an exotic in Norway; it had no root in the national soil, and could accordingly in no respect represent the nation's own struggles and aspirations. The critics themselves, no doubt, looked upon it merely as a form of amusement, a thing to be wondered and stared at, and to be dismissed from the mind as soon as the curtain dropped. Björnson, whose patriotic soul could not endure the thought of this abject foreign dependence, ascribed all the existing abuses to the predominance of the Danish element, and in a series of vehement articles attacked the Danish actors, managers, and all who were in any way responsible for the unworthy condition of the national stage. In return he reaped, as might have been expected, an abundant harvest of abuse, but the discussion he had provoked furnished food for reflection, and the rapid development of the Norwegian drama during the next decade is, no doubt, largely traceable to his influence.

The liberty for which he had yearned so long, Björnson found at the International Students' Reunion of 1856. Then the students of the Norwegian and Danish Universities met in Upsala, where they were received with grand festivities by their Swedish brethren. Here the poet caught the first glimpse of a greater and freer life than moved within the narrow horizon of the Norwegian capital. This gay and careless student-life, this cheerful abandonment of all the artificial shackles which burden one's feet in their daily walk through a bureaucratic society, the temporary freedom which allows one without offence to toast a prince and hug a count to one's bosom—all this had its influence upon Björnson's sensitive nature; it filled his soul with a happy intoxication and with confidence in his own strength. And having once tasted a life like this he could no more return to what he had left behind him.

The next winter we find him in Copenhagen, laboring with an intensity of creative ardor which he had never known before. His striking appearance, the pithy terseness of his speech, and a certain naïve self-assertion and impatience of social restraints made him a notable figure in the polite and somewhat effeminate society of the Danish capital. There was a general expectation at that time that a great poet was to come, and although Björnson had as yet published nothing to justify the expectation, he found the public of Copenhagen ready to recognize in him the man who was to rouse the North from its long intellectual torpor, and usher in a new era in its literature. It is needless to say that he did not discourage this belief, for he himself fervently believed that he would before long justify it. The first proof of his strength he gave in the tale "Synnöve Solbakken" (Synnöve Sunny-Hill), which he published in an illustrated weekly, and afterward in book-form. It is a very unpretending little story, idyllic in tone, but realistic in its coloring, and redolent of the pine and spruce and birch of the Norwegian highlands.

It had been the fashion in Norway since the nation regained its independence to interest one's self in a lofty, condescending way in the life of the peasantry. A few well-meaning persons, like the poet Wergeland, had labored zealously for their enlightenment and the improvement of their economic condition; but, except in the case of such single individuals, no real and vital sympathy and fellow-feeling had ever existed between the upper and the lower strata of Norwegian society. And as long as the fellow-feeling is wanting, this zeal for enlightenment, however laudable its motive, is not apt to produce lasting results. The peasants view with distrust and suspicion whatever comes to them from their social superiors, and the so-called "useful books," which were scattered broadcast over the land, were of a tediously didactic character, and, moreover, hardly adapted to the comprehension of those to whom they were ostensibly addressed. Wergeland himself, with all his self-sacrificing ardor, had but a vague conception of the real needs of the people, and, as far as results were concerned, wasted much of his valuable life in his efforts to improve, edify and instruct them. It hardly occurred to him that the culture of which he and his colleagues were the representatives was itself a foreign importation, and could not by any violent process be ingrafted upon the national trunk, which drew its strength from centuries of national life, history, and tradition. That this peasantry, whom the bourgeoisie and the aristocracy of culture had been wont to regard with half-pitying condescension, were the real representatives of the Norse nation; that they had preserved through long years of tyranny and foreign oppression the historic characteristics of their Norse forefathers, while the upper classes had gone in search of strange gods, and bowed their necks to the foreign yoke; that in their veins the old strong saga-life was still throbbing with vigorous pulse-beats—this was the lesson which Björnson undertook to teach his countrymen, and a very fruitful lesson it has proved to be. It has inspired the people with renewed courage, it has turned the national life into fresh channels, and it has revolutionized national politics.

To be sure all this was not the result of the idyllic little tale which marked the beginning of his career. But this little tale, although no trace of what the Germans call "tendency" is to be found in it, is still significant as being the poet's first indirect manifesto, and as such distinctly foreshadowing the path which he has since followed.