Meanwhile, far from the jealousies and violence of Languedoc, Francis of Assisi was putting on his brown habit to mark himself the joyous bridegroom of poverty.

During the martial summer of 1209, diplomacy had been silent. Now she came out of cover and became active once more; indeed, for the next four years the struggle is as much diplomatic as military. On the one hand the fair-spoken, shifty, and unstable Count Raymond and behind him (and more formidable) the chivalric sportsman King Peter of Aragon sought to check, or at least to limit, the Crusade. On the other, the legates, de Montfort, and the newly-imported, irreconcilable, Languedocian clergy, all completely absorbed (as the Pope was not) by the struggle, were out for the destruction of the house of Toulouse.

To persuade the Pope was, of course, the object of both sides. Innocent was determined to destroy heresy. In that he never wavered. It was with reference to the implications of the job of heresy-smashing that there was room for difference of opinion, especially with regard to Count Raymond. Could a prince, himself Catholic, be lawfully deposed for failing to suppress heresy? To the men of the early thirteenth century it was by no means a foregone conclusion that he could. We have seen even the zealous crusading nobles shrinking from the “dishonour” of taking up the bloody titles left vacant by the the death of Trencavel. Innocent was no more a vulgar zealot than were these reluctant nobles. He had the high sense of fairness often bred in upright natures by the study of law, plus the exercise of power. Accordingly, his conscience was troubled, and there were many who worked to keep it so. But, troubled or not, the great Pope having set his hand to the plough was not one to turn back. And, even should he desire to do so, the slowness of communication was such as to make it almost impossible for him effectually to control his agents.

Exactly how long it took for a despatch to pass between, say, St. Gilles and Rome is not clear. By land, the distance was over six hundred miles. By sea it was somewhat shorter, but a sea trip involved waiting for a ship to start and might mean delay because of storms or head-winds during the passage.

The first move in the complex diplomatic game was made by the legates. Raymond of Toulouse had left the crusading army after the capture of Carcassonne. Outwardly he kept on friendly terms with de Montfort, and talked of marrying his son to de Montfort’s daughter. But presently the legates demanded from the municipality of Toulouse the surrender of a number of citizens accused of heresy, and at the same time de Montfort wrote to Raymond threatening to attack in case the demand was not met. The municipality protested vehemently that theirs was a Catholic town, which had proved its orthodoxy by burning heretics as long ago as the time of Count Raymond V and was still doing so. They refused to surrender their accused fellow-citizens, whereupon the legates promptly called a council at Avignon on September 6, at which they re-excommunicated Raymond and laid his lands under interdict. Municipality and Count severally appealed to the Pope against this sentence. The legates, on their side, told Raymond that the toilsome journey would profit him nothing. But when he had made his will and departed in spite of them, they showed uneasiness. Vehemently they insisted, in letters to Rome, that the slippery count had failed to keep his former promises and would be equally ready to make and break new ones. In particular, they urged that the castles handed over by him as security for his good behaviour were now forfeited because of his slackness in repressing heresy, and that, for the same reason, the citizens of Avignon, Nismes, and St. Gilles owed no more homage to Raymond but only to the Church. Should the seven castles be restored to him, he would again be in a position to resist. Finally, they urged that it would have been better never to have undertaken the Crusade than to abandon it with its work half-accomplished.

The foreboding of the legates was in some part justified. The Pope pronounced himself satisfied with the Toulousains, and directed the lifting of the interdict laid upon them. With Raymond, Innocent’s play was more subtle. Outwardly he received him graciously and gave him costly presents, a mantle, a ring, and a horse. The Count had something of a case. He had surrendered the seven castles and agreed to forfeit the three towns merely as guarantees for the execution of the agreement made at St. Gilles the previous June. Some of the clauses of this agreement he had already fulfilled; he produced a list of churches whose former wrongs at his hands he had redressed. Further, he urged that although never convicted of heresy and legate murder, he had nevertheless submitted to heavy penance as if guilty, and had been reconciled in due form. Innocent, therefore, gave judgment that the castles and towns were not yet forfeit, “inasmuch as it is not seemly that the Church should enrich itself with the spoils of another.” Three months after receipt of the Pope’s letter the legates were to hold a council to determine Raymond’s guilt. There, if no one formally presented himself as his accuser, he was to be admitted to canonical purgation; after which he was to be publicly declared a good Catholic, and was to receive back the seven castles. If he were accused, a hearing was to be held but no decision taken. The record of the proceedings was to be forwarded to Rome, where judgment would be pronounced. Because of Raymond’s personal objections to Arnaut Amalric, a new papal agent, Theodisius by name, without the title of legate, was appointed to arrange the details of the Count’s reconciliation. The Crusaders were not to touch Raymond’s lands. In appearance, the Pope seemed to come out strongly for moderation.

Raymond’s diplomatic victory, however, was far more apparent than real. Innocent secretly placed Theodisius altogether under the orders of Arnaut Amalric, stating dryly that the new agent was to be merely the bait by which Raymond was to be caught on the hook of Arnaut’s sagacity. Meanwhile the seven castles, although not yet declared forfeited, were to be held.

With regard to the reconciliation of Toulouse, Innocent had empowered the legates to take guarantees and precautions. Accordingly Arnaut Amalric set himself to humiliate the city, with the able but guarded assistance of its bishop, the zealous Fulk. The ex-troubadour bishop was fast increasing his influence. He had organized the more orthodox Toulousains into a powerful brotherhood, in order to work against heresy and usury. Finally, after much backing and filling, the city contributed heavily in money to the Crusade and gave hostages to de Montfort for future good behaviour.

Before the campaigning season of 1210 opened, de Montfort’s military position had taken a turn for the worse. He and his remaining crusaders were far too few to garrison effectively the multitude of towns and castles which had submitted. Beziers, Carcassonne, Pamiers, and it seems Albi were still held, but a number of smaller places, such as Castres north of Carcassonne, and Lombez south-west of Toulouse, together with many castles, returned openly to Catharism. Furthermore, Raymond Roger Count of Foix broke with the crusaders. This worthy and his family have already been touched upon in the last chapter. As soon as the huge, terror-inspiring army of Crusaders was disbanded, he returned to his normal policy of favouring heresy. He was especially anxious to recover possession of his second best stronghold of Pamiers; but a conference, arranged and presided over by his suzerain Peter of Aragon, failed to come to any agreement with the Crusaders.

During the year de Montfort took several castles in his new Viscounty of Carcassonne, such as Bram about ten miles west of Carcassonne itself on the road to Castelnaudary (where he put out the eyes of a hundred of the garrison, leaving their commander one eye so that he might act as their guide), Alairac to the south of Capendu about ten miles east of Carcassonne overlooking the road to Narbonne, and Puivert in the mountains west of Quillan. However, he had force enough for two major operations, the capture of the strong castles of Minerve (a hill fortress about seventeen miles north-west of Narbonne, which looked down upon that city and threatened communications between his two main bases of Beziers and Carcassonne) and Termes in the south-east.