“Sirs,—I am desired by the Marquis of Salisbury to acknowledge your letter of the 13th instant. I am to say in reply that the Government would be very glad to see Burmah and South-western China united by railway, and fully believe that if such a measure could be carried into effect it would have the beneficial consequences which you indicate, especially to the industries of Lancashire and Cheshire. It is probable that when the existing Burmese railway is taken up to Bhamo it will receive a further extension up to the frontier, but no decision to this effect has yet been taken, as the possibility of such an undertaking must depend upon the conditions of the regions through which such a railway would pass. They have in past times been very disturbed, and the efforts to obtain a partial survey of the country, which have been made more than once by the Indian Government, have been frustrated by the uncivilised and turbulent character of the people.

—I am, your obedient servant,      R. T. Gunton.”

INDEX.


[1]. In his ‘New Studies of Religious History,’ Ernest Renan points out that the ruins of Ancor, in Southern Indo-China, “are now ascribed with certainty to the ninth, tenth, and eleventh centuries of our era. In them Sivaism and Buddhism are blended; and Sivaism appears here before Buddhism.” There can be no doubt that Sivaism, or the worship of the hero-gods of the hills, in China and Indo-China, is connected with the ancient religion of the non-Aryan Himalayan hill tribes. Siva was not incorporated by the Brahmans into their pantheon until about the commencement of our era.

[2]. Milton, “Comus,” act i.

[3]. Peh Muang merely means the division or boundary of the States, and is applied to all ranges that form boundaries.

[4]. Siam and Laos, p. 544.

[5]. During the present lawka, or existence of the world, four Buddhas are said to have appeared. The dispensation of each lasts 5000 years. Gaudama Buddha was the last of the four, and his death, according to the Ceylon histories, occurred B.C. 543, but according to Professor Muller, B.C. 477, or a year after that of Confucius. A lawka is a whole revolution of nature. The world, according to Buddhists, is continuously destroyed and reproduced, but each lawka lasts an incalculable length of years.