View of Loi Mok and the head of the Meh Wung at 4.42 P.M. 10th March.
The plain had evidently been at one time under cultivation, as very few trees had been left standing: the population had doubtless been swept away in the wars of last century, and was still too sparse to cultivate one-twentieth of the splendid plain. The scrub-jungle and grass on the slope of the high plateau to the north-west was in a blaze as we turned to the north and approached it; the elephants began trumpeting with fear, and we were forced to make a slight detour in order to prevent them from becoming panic-stricken. Elephants, although immense in size, are very timid, and easily startled. We had to take them off the path and turn their heads away into the jungles whenever we heard the tinkling bells of an approaching caravan; and they will turn tail and run at the sight of any audacious little dog that thinks fit to bark at them. I have been told that their eyes slightly magnify objects, and they imagine the little dogs are much larger than they really are. This may be so, but one requires to be very cautious in accepting such statements from gentlemen who, on meeting a stranger, are glad to take him in.
Near the 295th mile I entered the rice-fields of Ban Fuee Hai, and after crossing the Meh Low, 30 feet broad, 8 feet deep, with 1½ foot of water, halted near Viang Pa Pow to sketch the hills in which the Meh Wung takes its rise. We camped for the night at three rest-houses lying to the north-west of the palisade and moat of the city. Another rest-house in palisaded grounds at the south-west of the city has been set apart for the residence of the local demons, and their offerings are frequently made to appease them and keep them in good temper. Our camp was 300¼ miles from Hlineboay, and 1721 feet above the sea.
CHAPTER XIV.
A CHINESE FORTIFICATION—CHINESE ARMY DESTROYED BY FAMINE—VIANG PA POW—KIANG TUNG LAWAS—WITCH VILLAGES—AN INTELLIGENT PRINCE—BEST DIRECTION FOR RAILWAY—PURCHASE AN OX FOR FOOD—AN ANCIENT LAKE—LEAVE PA POW—UPPER GORGE OF THE MEH LOW—KIANG TUNG LAWAS A JUNG TRIBE, AND DISTINCT FROM BAU LAWAS—BURMESE SHANS—CATTLE WITH NOSE-BAGS AND MASKS—EFFECT OF SOIL ON FOLIAGE—SURPRISES IN THE JUNGLE—TEMPLE AT BAU MEH PIK—OFFERINGS TO DECEASED ANCESTORS—THE VALLEY OF THE MEH SOOAY A GAME-PRESERVE—INDICATIONS OF GOLD—ROAD TO VIANG POW—LOWER GORGE OF THE MEH LOW—PORTOW, THE LITTLE ELEPHANT’S PLAYMATE—LOI KOOK—LOI CHANG SHANS RETURNING FROM FRONTIER DUTY—UNWARRANTABLE ACTION OF CHINESE GENERAL—KIANG HUNG SHANS BURMESE SUBJECTS IN 1886—REMOVAL OF CAPITAL—KIANG HUNG ANNEXED BY BRITISH IN 1888—SHANS DREAD ENTERING DESERTED TEMPLES—DECEASED MONKS CLASSED AS DEMONS—WORSHIPPING DECEASED MONKS—SUICIDE OF A PRINCESS AND TWO OF HER MAIDS—SOUSED BY AN ELEPHANT—COURTESY OF THE CHOW HONA OF KIANG HAI—AN IMMENSE PLAIN.
Viang Pa Pow—the City of the Croton Forest—is a Viang Hau or Yunnan-Chinese city, which was fortified and stockaded by the Chinese when they sent four armies to attack Burmah (A.D. 1765–69), and was unoccupied when M‘Leod passed it in 1837. The Chinese forces are said to have been much harassed by the Lawas and other hill tribes, and being entirely cut off from their supplies, had to kill their ponies for food, and ultimately to retreat. Famine proved their chief enemy, and very few lived to reach Yunnan.
The city is surrounded by a double moat and an inner rampart, the latter palisaded on the top with teak-logs standing 12 feet high from the ground. It is 1700 feet long, 1073 feet broad, and contains seventy houses. The muang, or district, has 322 houses scattered amongst the Shan villages, and about 2250 Shan inhabitants. The valley of the Meh Low is, however, chiefly occupied by the Kiang Tung Lawas, whose houses are far more numerous than those of the Shans. These Lawa gain their livelihood by cultivating rice, cotton, sugar-cane, and indigo, and by mining iron, and making muskets, dahs, spears, ploughs, chains, and other articles. We passed by many of their villages between the city and Ban Meh Pik, and later on between Kiang Hai and Muang Hpan.
The Shan villages in the Muang have been set apart for the habitation of reputed wizards and witches. These people have the choice of settling here or in Muang Ngai, Muang Pai, and in Kiang Hsen—all of which regions are deficient in population. Dr M‘Gilvary told me that many of the people accused of witchcraft are so foolish as actually to believe in the truth of the accusation, and that there is more superstition and consequent fear, hatred, and malice in the witch villages than elsewhere in the country.
Soon after camping I had a visit from Chow Chaum Muang, a first cousin of the Queen of Zimmé, the most intelligent native met by me during my journeys. With the aid of a box of matches, he took great pains in explaining to me the general features and lie of the country. He said there was no range of hills between Viang Pa Pow and the valley of the Meh Wung, and that the best direction for the railway from Raheng would be from Kiang Hsen viâ Kiang Hai, Muang Hpan, Penyow, Ngow, and Lakon. As he arranged the matches according to the lie of the hills and streams, I sketched the plan on paper. I found his information extremely correct. The Shan nobles are certainly much more truthful and reliable than the governors and officials in Siam, who pride themselves upon their duplicity, and do as little as they can to aid a visitor to their country, and all they can to deceive him.