Several times we were visited by kind clergymen who preached excellent sermons. The first was Rev. —— Dame of Danville. He was, I think, an Episcopal minister. He was a high Mason, a gentleman of very striking appearance, with a beautiful flowing beard, that would have done honor to Moses or Aaron. As we sat on the hard floor, two hundred listening reverently to his choice language, he seemed to foresee the doom which many of us had begun to fear, and he very appropriately and with much earnestness bade us consider our latter end. Mentioning his name with gratitude some thirty years afterwards in a lecture at the Mountain Lake Chautauqua, Md., one of my audience gave me a photograph of the minister's handsome face, and told me he was greatly beloved. I doubt not he deserved it.

Rev. Charles K. Hall of Danville, a Methodist Episcopal clergyman, came to us a little later. His first sermon was an eloquent discourse on Charity. He practiced what he preached; for he never came empty-handed. On his first visit he brought armfuls of tobacco, each plug wrapped in a pious tract. He asked us to fall in line, for he had something for each. When he came to me in the distribution, I declined it, saying "I never use tobacco in any form." "Oh take it," said he; "you read the tract, and give the tobacco to your neighbor." On subsequent Sundays he brought eggs and other delicacies for the sick. We admired him as a preacher, and regarded him with affection as a man. Secession and slavery aside, for he believed in the rightfulness of both, as we learned on arguing with him, it would be hard to find a more lovable character than Charles K. Hall. And the South was full of such, who would have been glad, if permitted and opportunity offered, to be good Samaritans, neighbors to him who had fallen among foes; pure, gentle, kindly spirits, to whom it will be said in the last great day, "I was an hungred and ye gave me meat; I was sick, and ye visited me; I was in prison, and ye came unto me."

From the lack of sufficient and proper food, clothing, and exercise, the health of all suffered. Much of the time it was impossible to keep warm. The most prevalent diseases, I think, were rheumatism and scurvy. I suffered from both. Anti-scorbutics were scarce. The pain from rheumatism was slight during the day; but at evening it began in the joints of the fingers and became more severe as night advanced, ascending from the hands to the wrists, arms, and shoulders. It was worst at midnight and through the small hours, then gradually diminished till daylight. The prison physician did his best to help us with liniment, but in those winter nights the treatment was ineffective.

Upon the total failure of our attempt to break out on the 10th of December, and having come reluctantly to the conclusion that Colonel Smith had told us the truth when he said that Lincoln and Grant would not consent to an exchange of prisoners, I foresaw that death was inevitable after a few months, perhaps a few weeks, unless the situation should materially change for the better. I determined, though without much hope of success, to appeal to Colonel Smith for personal favor. On the 15th of December I sent word to him that I wished an interview with him. He immediately sent a soldier to bring me to his office. He received me courteously; for he was a gentleman. I told him it was necessary for me, if I was to live much longer, that I should at least have better food and more of it. I asked him if it would not be possible for an arrangement to be effected whereby some of my relatives in the north should furnish a Confederate prisoner with food, clothing, and comforts, and that prisoner's relatives in the south should reciprocate by supplying me. He answered that it might be possible, but he did not know of any such southern captive's friends likely to respond. After a few minutes of silence he said:

"Colonel Sprague, I'd like to do something for you, and I'll make you an offer."

"Well?"

"Your government has adopted the devilish policy of no exchange of prisoners."

"I am afraid it's true."

"I know it's true."

"Well, what's your proposition?"