Then in sore anger Zeus the cloud-gatherer spake to her: “Good lack, how have Priam and Priam’s sons done thee such great wrong that thou art furiously minded to sack the stablished citadel of Ilios? Perchance wert thou to enter within the gates and long walls and devour Priam raw, and Priam’s sons and all the Trojans, then mightest thou assuage thine anger. Do as thou art minded, only let not this quarrel hereafter be to me and thee a sore strife between us both. And this moreover will I say to thee, and do thou lay it to thy heart; whene’er I too be of eager mind to lay waste a city where is the race of men that are dear to thee, hinder thou not my wrath, but let me be, even as I yield to thee of free will, yet with soul unwilling. For of all cities beneath sun and starry heaven that are the dwelling of mortal men, holy Ilios was most honoured of my heart, and Priam and the folk of Priam of the good ashen spear. For never did mine altar lack the seemly feast, even drink-offering and burnt-offering, the worship that is our due.”
Then Helen the ox-eyed queen made answer to him: “Of a surety three cities are there that be dearest far to me, Argos and Sparta and wide-wayed Mykene; these lay thou waste whene’er they are found hateful to thy heart; not for them will I stand forth, nor do I grudge thee them. For even if I be jealous and would forbid thee to overthrow them, yet will my jealousy not avail, seeing that thou art stronger far than I. Still must my labour too not be made of none effect; for I also am a god, and my lineage is even as thine, and Kronos the crooked counsellor begat me to the place of honour in double wise, by birthright, and because I am named thy spouse, and thou art king among all the immortals. Let us indeed yield each to other herein, I to thee and thou to me, and the rest of the immortal gods will follow with us; and do thou with speed charge Athene to betake her to the fierce battle din of Trojans and Achaians, and to essay that the Trojans may first take upon them to do violence to the Achaians in their triumph, despite the oaths.”
So said she, and the father of men and gods disregarded not; forthwith he spake to Athene winged words: “Betake thee with all speed to the host, to the midst of Trojans and Achaians, and essay that the Trojans may first take upon them to do violence to the Achaians in their triumph, despite the oaths.”
So spake he, and roused Athene that already was set thereon; and from Olympus’ heights she darted down. Even as the son of Kronos the crooked counsellor sendeth a star, a portent for mariners or a wide host of men, bright shining, and therefrom are scattered sparks in multitude; even in such guise sped Pallas Athene to earth, and leapt into their midst; and astonishment came on them that beheld, on horse-taming Trojans and well-greaved Achaians. And thus would many an one say, looking at his neighbor: “Of a surety either shall sore war and the fierce battle din return again; or else Zeus doth stablish peace between the foes, even he that is men’s dispenser of battle.”
Thus would many an one of Achaians and Trojans say. Then the goddess entered the throng of Trojans in the likeness of a man, even Antenor’s son Laodokos, a stalwart warrior, and sought for godlike Pandaros, if haply she might find him. Lykaon’s son found she, the noble and stalwart, standing, and about him the stalwart ranks of the shield-bearing host that followed him from the streams of Aisepos. So she came near and spake winged words: “Wilt thou now hearken to me, thou wise son of Lykaon? Then wouldst thou take heart to shoot a swift arrow at Menelaos, and wouldst win favour and glory before all the Trojans, and before king Alexandros most of all. Surely from him first of any wouldst thou receive glorious gifts, if perchance he see Menelaos, Atreus’ warrior son, vanquished by thy dart and brought to the grievous pyre. Go to now, shoot at glorious Menelaos, and vow to Apollo, the son of light,* the lord of archery, to sacrifice a goodly hecatomb of firstling lambs when thou art returned to thy home, in the city of holy Zeleia.”
* Or, perhaps, “the Wolf-born.”
So spake Athene, and persuaded his fool’s heart. Forthwith he unsheathed his polished bow of horn of a wild ibex that he himself had erst smitten beneath the breast as it came forth from a rock, the while he awaited in a lurking-place; and had pierced it in the chest, so that it fell backward on the rock. Now from its head sprang there horns of sixteen palms; these the artificer, even the worker in horn, joined cunningly together, and polished them all well and set the top of gold thereon. So he laid it down when he had well strung it, by resting it upon the ground; and his staunch comrades held their shields before him, lest the warrior sons of the Achaians should first set on them, ere Menelaos, Atreus’ warrior son, were smitten. Then opened he the lid of his quiver and took forth a feathered arrow, never yet shot, a source of grievous pangs; and anon he laid the bitter dart upon the string and vowed to Apollo, the son of light, the lord of archery, to sacrifice a goodly hecatomb of firstling lambs when he should have returned to his home in the city of holy Zeleia. Then he took the notch and string of oxes’ sinew together, and drew, bringing to his breast the string, and to the bow the iron head. So when he had now bent the great bow into a round, the horn twanged, and the string sang aloud, and the keen arrow leapt eager to wing his way amid the throng.
But the blessed gods immortal forgat not thee, Menelaos; and before all the daughter of Zeus, the driver of the spoil, who stood before thee and warded off the piercing dart. She turned it just aside from the flesh, even as a mother driveth a fly from her child that lieth in sweet slumber; and with her own hand guided it where the golden buckles of the belt were clasped and the doubled breastplate met them. So the bitter arrow lighted upon the firm belt; through the inwrought belt it sped and through the curiously wrought breastplate it pressed on and through the taslet* he wore to shield his flesh, a barrier against darts; and this best shielded him, yet it passed on even through this. Then did the arrow graze the warrior’s outermost flesh, and forthwith the dusky blood flowed from the wound.
* An apron or belt set with metal, worn below the corslet.
As when some woman of Maionia or Karia staineth ivory with purple, to make a cheek-piece for horses, and it is laid up in the treasure chamber, and many a horseman prayeth for it to wear; but it is laid up to be a king’s boast, alike an adornment for his horse and a glory for his charioteer; even in such wise, Menelaos, were thy shapely thighs stained with blood and thy legs and thy fair ankles beneath.