The Odyssey of Homer

by Homer

Therewith he drew aside the rags from the great scar. And when the twain had beheld it and marked it well, they cast their arms about the wise Odysseus, and fell a weeping; and kissed him lovingly on head and shoulders. And in like manner Odysseus too kissed their heads and hands. And now would the sunlight have gone down upon their sorrowing, had not Odysseus himself stayed them saying:

“Cease ye from weeping and lamentation, lest some one come forth from the hall and see us, and tell it likewise in the house. Nay, go ye within one by one and not both together, I first and you following, and let this be the token between us. All the rest, as many as are proud wooers, will not suffer that I should be given the bow and quiver; do thou then, goodly Eumaeus, as thou bearest the bow through the hall, set it in my hands and speak to the women that they bar the well-fitting doors of their chamber. And if any of them hear the sound of groaning or the din of men within our walls, let them not run forth but abide where they are in silence at their work. But on thee, goodly Philoetius, I lay this charge, to bolt and bar the outer gate of the court and swiftly to tie the knot.”

Therewith he passed within the fair-lying halls, and went and sat upon the settle whence he had risen. And likewise the two thralls of divine Odysseus went within.

And now Eurymachus was handling the bow, warming it on this side and on that at the light of the fire; yet even so he could not string it, and in his great heart he groaned mightily; and in heaviness of spirit he spake and called aloud, saying:

“Lo you now, truly am I grieved for myself and for you all! Not for the marriage do I mourn so greatly, afflicted though I be; there are many Achaean women besides, some in sea-begirt Ithaca itself and some in other cities. Nay, but I grieve, if indeed we are so far worse than godlike Odysseus in might, seeing that we cannot bend the bow. It will be a shame even for men unborn to hear thereof.”

Then Antinous, son of Eupeithes, answered him: “Eurymachus, this shall not be so, and thou thyself too knowest it. For to-day the feast of the archer god is held in the land, a holy feast. Who at such a time would be bending bows? Nay, set it quietly by; what and if we should let the axes all stand as they are? None methinks will come to the hall of Odysseus, son of Laertes, and carry them away. Go to now, let the wine-bearer pour for libation into each cup in turn, that after the drink-offering we may set down the curved bow. And in the morning bid Melanthius, the goatherd, to lead hither the very best goats in all his herds, that we may lay pieces of the thighs on the altar of Apollo the archer, and assay the bow and make an end of the contest.”

So spake Antinous, and the saying pleased them well. Then the henchmen poured water on their hands, and pages crowned the mixing-bowls with drink, and served out the wine to all, when they had poured for libation into each cup in turn. But when they had poured forth and had drunken to their hearts’ desire, Odysseus of many counsels spake among them out of a crafty heart, saying:

“Hear me, ye wooers of the renowned queen, that I may say that which my heart within me bids. And mainly to Eurymachus I make my prayer and to the godlike Antinous, forasmuch as he has spoken even this word aright, namely, that for this present ye cease from your archery and leave the issue to the gods; and in the morning the god will give the victory to whomsoever he will. Come therefore, give me the polished bow, that in your presence I may prove my hands and strength, whether I have yet any force such as once was in my supple limbs, or whether my wanderings and needy fare have even now destroyed it.”

So spake he and they all were exceeding wroth, for fear lest he should string the polished bow. And Antinous rebuked him, and spake and hailed him:

“Wretched stranger, thou hast no wit, nay never so little. Art thou not content to feast at ease in our high company, and to lack not thy share of the banquet, but to listen to our speech and our discourse, while no guest and beggar beside thee hears our speech? Wine it is that wounds thee, honey sweet wine, that is the bane of others too, even of all who take great draughts and drink out of measure. Wine it was that darkened the mind even of the Centaur, renowned Eurytion, in the hall of high-hearted Peirithous, when he went to the Lapithae; and after that his heart was darkened with wine, he wrought foul deeds in his frenzy, in the house of Peirithous. Then wrath fell on all the heroes, and they leaped up and dragged him forth through the porch, when they had shorn off his ears and nostrils with the pitiless sword, and then with darkened mind he bare about with him the burden of his sin in foolishness of heart. Thence was the feud begun between the Centaurs and mankind; but first for himself gat he hurt, being heavy with wine. And even so I declare great mischief unto thee if thou shalt string the bow, for thou shalt find no courtesy at the hand of anyone in our land, and anon we will send thee in a black ship to Echetus, the maimer of all men, and thence thou shalt not be saved alive. Nay then, drink at thine ease, and strive not still with men that are younger than thou.”