[5] The ancient custom of calling home the dead.
[6] The description of all these countries have admirable allegories besides their artly and pleasing relation.
[7] This his relation of Agamemnon, and his glory and theirs for Troy’s sack, with the piety of suppliants’ receipt, to him that was so barbarous and impious, must be intended spoken by Ulysses, with supposition that his hearers would note, still as he spake, how vain they would show to the Cyclops; who respected little Agamemnon, or their valiant exploit against Troy, or the Gods themselves. For otherwise, the serious observation of the words (though good and grave, if spoken to another) want their intentional sharpness and life.
[8] Wool of a violet colour.
[9] Ulysses’ continued insolence, no more to repeat what he said to the Cyclop, than to let his hearers know epithets, and estimation in the world.
[10] No occasion let pass to Ulysses’ piety in our Poet’s singular wit and wisdom.
THE TENTH BOOK OF HOMER’S ODYSSEYS
THE ARGUMENT
Ulysses now relates to us
The grace he had with Æolus,
Great Guardian of the hollow Winds;
Which in a leather bag he binds,
And gives Ulysses; all but one,
Which Zephyr was, who fill’d alone
Ulysses’ sails. The bag once seen,
While he slept, by Ulysses’ men,
They thinking it did gold enclose,
To find it, all the winds did loose,
Who back flew to their Guard again.
Forth sail’d he; and did next attain
To where the Læstrygonians dwell.
Where he eleven ships lost, and fell
On the Ææan coast, whose shore
He sends Eurylochus t’ explore,
Dividing with him half his men.
Who go, and turn no more again,
All, save Eurylochus, to swine
By Circe turn’d. Their stays incline
Ulysses to their search; who got
Of Mercury an antidote,
Which moly was, ’gainst Circe’s charms,
And so avoids his soldiers’ harms.
A year with Circe all remain,
And then their native forms regain.
On utter shores a time they dwell,
While Ithacus descends to hell.