XXIV.
In the social order, inevitable abuses are laws of nature, in accordance with which mankind should frame their civil and political institutes.
XXV.
“Adultery is like a commercial failure, with this difference,” says Chamfort, “that it is the innocent party who has been ruined and who bears the disgrace.”
In France the laws that relate to adultery and those that relate to bankruptcy require great modifications. Are they too indulgent? Do they sin on the score of bad principles? Caveant consules!
Come now, courageous athlete, who have taken as your task that which is expressed in the little apostrophe which our first Meditation addresses to people who have the charge of a wife, what are you going to say about it? We hope that this rapid review of the question does not make you tremble, that you are not one of those men whose nervous fluid congeals at the sight of a precipice or a boa constrictor! Well! my friend, he who owns soil has war and toil. The men who want your gold are more numerous than those who want your wife.
After all, husbands are free to take these trifles for arithmetical estimates, or arithmetical estimates for trifles. The illusions of life are the best things in life; that which is most respectable in life is our futile credulity. Do there not exist many people whose principles are merely prejudices, and who not having the force of character to form their own ideas of happiness and virtue accept what is ready made for them by the hand of legislators? Nor do we address those Manfreds who having taken off too many garments wish to raise all the curtains, that is, in moments when they are tortured by a sort of moral spleen. By them, however, the question is boldly stated and we know the extent of the evil.
It remains that we should examine the chances and changes which each man is likely to meet in marriage, and which may weaken him in that struggle from which our champion should issue victorious.
MEDITATION V.
OF THE PREDESTINED.
Predestined means destined in advance for happiness or unhappiness. Theology has seized upon this word and employs it in relation to the happy; we give to the term a meaning which is unfortunate to our elect of which one can say in opposition to the Gospel, “Many are called, many are chosen.”
Experience has demonstrated that there are certain classes of men more subject than others to certain infirmities; the Gascons are given to exaggeration and Parisians to vanity. As we see that apoplexy attacks people with short necks, or butchers are liable to carbuncle, as gout attacks the rich, health the poor, deafness kings, paralysis administrators, so it has been remarked that certain classes of husbands and their wives are more given to illegitimate passions. Thus they forestall the celibates, they form another sort of aristocracy. If any reader should be enrolled in one of these aristocratic classes he will, we hope, have sufficient presence of mind, he or at least his wife, instantly to call to mind the favorite axiom of Lhomond’s Latin Grammar: “No rule without exception.” A friend of the house may even recite the verse—