“Do you take me for a child?” he said, shrugging his shoulders. “I have never been so merry in all my life as I have been since we met.”
“You are a great man unrecognized,” I cried, “and you are not—”
He did not permit me to conclude; for he had disappeared on seeing one of his friends who approached as if to greet the viscountess.
Now what can we add that would not be a tedious paraphrase of the lessons suggested by this conversation? All is included in it, either as seed or fruit. Nevertheless, you see, O husband! that your happiness hangs on a hair.
MEDITATION XVII.
THE THEORY OF THE BED.
It was about seven o’clock in the evening. They were seated upon the academic armchairs, which made a semi-circle round a huge hearth, on which a coal fire was burning fitfully—symbol of the burning subject of their important deliberations. It was easy to guess, on seeing the grave but earnest faces of all the members of this assembly, that they were called upon to pronounce sentence upon the life, the fortunes and the happiness of people like themselves. They had no commission excepting that of their conscience, and they gathered there as the assessors of an ancient and mysterious tribunal; but they represented interests much more important than those of kings or of peoples; they spoke in the name of the passions and on behalf of the happiness of the numberless generations which should succeed them.
The grandson of the celebrated Boulle was seated before a round table on which were placed the criminal exhibits which had been collected with remarkable intelligence. I, the insignificant secretary of the meeting, occupied a place at this desk, where it was my office to take down a report of the meeting.
“Gentlemen,” said an old man, “the first question upon which we have to deliberate is found clearly stated in the following passage of a letter. The letter was written to the Princess of Wales, Caroline of Anspach, by the widow of the Duke of Orleans, brother of Louis XIV, mother of the Regent: ‘The Queen of Spain has a method of making her husband say exactly what she wishes. The king is a religious man; he believes that he will be damned if he touched any woman but his wife, and still this excellent prince is of a very amorous temperament. Thus the queen obtains her every wish. She has placed castors on her husband’s bed. If he refuses her anything, she pushes the bed away. If he grants her request, the beds stand side by side, and she admits him into hers. And so the king is highly delighted, since he likes ——-’ I will not go any further, gentlemen, for the virtuous frankness of the German princess might in this assembly be charged with immorality.”
Should wise husbands adopt these beds on castors? This is the problem which we have to solve.