A few days after this rather bitter disillusion, an apprentice brought Christophe the following laconic little missive:—
Chaudieu wishes to see his son.
“Let him come in!” cried Christophe.
“Oh! my sacred martyr!” said the minister, embracing him; “have you recovered from your sufferings?”
“Yes, thanks to Pare.”
“Thanks rather to God, who gave you the strength to endure the torture. But what is this I hear? Have you allowed them to make you a solicitor? Have you taken the oath of fidelity? Surely you will not recognize that prostitute, the Roman, Catholic, and apostolic Church?”
“My father wished it.”
“But ought we not to leave fathers and mothers and wives and children, all, all, for the sacred cause of Calvinism; nay, must we not suffer all things? Ah! Christophe, Calvin, the great Calvin, the whole party, the whole world, the Future counts upon your courage and the grandeur of your soul. We want your life.”
It is a remarkable fact in the mind of man that the most devoted spirits, even while devoting themselves, build romantic hopes upon their perilous enterprises. When the prince, the soldier, and the minister had asked Christophe, under the bridge, to convey to Catherine the treaty which, if discovered, would in all probability cost him his life, the lad had relied on his nerve, upon chance, upon the powers of his mind, and confident in such hopes he bravely, nay, audaciously put himself between those terrible adversaries, the Guises and Catherine. During the torture he still kept saying to himself: “I shall come out of it! it is only pain!” But when this second and brutal demand, “Die, we want your life,” was made upon a boy who was still almost helpless, scarcely recovered from his late torture, and clinging all the more to life because he had just seen death so near, it was impossible for him to launch into further illusions.
Christophe answered quietly:—