“To Blois! Such a journey as that without bidding me good-bye!” she said.
“The matter was pressing,” said the old mother.
“Crony,” said the furrier, resuming a suspended conversation. “We are going to have troublous times in France. The Reformers are bestirring themselves.”
“If they triumph, it will only be after a long war, during which business will be at a standstill,” said Lallier, incapable of rising higher than the commercial sphere.
“My father, who saw the wars between the Burgundians and the Armagnacs told me that our family would never have come out safely if one of his grandfathers—his mother’s father—had not been a Goix, one of those famous butchers in the Market who stood by the Burgundians; whereas the other, the Lecamus, was for the Armagnacs; they seemed ready to flay each other alive before the world, but they were excellent friends in the family. So, let us both try to save Christophe; perhaps the time may come when he will save us.”
“You are a shrewd one,” said the jeweller.
“No,” replied Lecamus. “The burghers ought to think of themselves; the populace and the nobility are both against them. The Parisian bourgeoisie alarms everybody except the king, who knows it is his friend.”
“You who are so wise and have seen so many things,” said Babette, timidly, “explain to me what the Reformers really want.”
“Yes, tell us that, crony,” cried the jeweller. “I knew the late king’s tailor, and I held him to be a man of simple life, without great talent; he was something like you; a man to whom they’d give the sacrament without confession; and behold! he plunged to the depths of this new religion,—he! a man whose two ears were worth all of a hundred thousand crowns apiece. He must have had secrets to reveal to induce the king and the Duchesse de Valentinois to be present at his torture.”
“And terrible secrets, too!” said the furrier. “The Reformation, my friends,” he continued in a low voice, “will give back to the bourgeoisie the estates of the Church. When the ecclesiastical privileges are suppressed the Reformers intend to ask that the vilain shall be imposed on nobles as well as on burghers, and they mean to insist that the king alone shall be above others—if indeed, they allow the State to have a king.”