To which Beaumont replied, with the face of a man whose raw place you have touched with your finger, “Monsiegneur, my brother has; thus our line is safe.”
Now it happened that his brother’s two children died suddenly—one from a fall from his horse at a tournament and the other from illness. Monsieur l’Ile Adam the elder was so stricken with grief at these two deaths that he expired soon after, so much did he love his two sons. By this means the manor of Beaumont, the property at Carenelle, St. Martin, Nointel, and the surrounding domains, were reunited to the manor of l’Ile Adam, and the neighbouring forests, and the cadet became the head of the house. At this time Madame was forty-five, and was still fit to bear children; but alas! she conceived not. As soon as she saw the lineage of l’Ile Adam destroyed, she was anxious to obtain offspring.
Now, as during the seven years which had elapsed she had never once had the slightest hint of pregnancy, she believed, according to the statement of a clever physician whom she sent for from Paris, that this barrenness proceeded from the fact, that both she and her husband, always more lovers than spouses, allowed pleasure to interfere with business, and by this means engendering was prevented. Then she endeavoured to restrain her impetuosity, and to take things coolly, because the physician had explained to her that in a state of nature animals never failed to breed, because the females employed none of those artifices, tricks, and hanky-pankies with which women accommodate the olives of Poissy, and for this reason they thoroughly deserved the title of beasts. She promised him no longer to play with such a serious affair, and to forget all the ingenious devices in which she had been so fertile. But, alas! although she kept as quiet as that German woman who lay so still that her husband embraced her to death, and then went, poor baron, to obtain absolution from the pope, who delivered his celebrated brief, in which he requested the ladies of Franconia to be a little more lively, and prevent a repetition of such a crime. Madame de l’Ile Adam did not conceive, and fell into a state of great melancholy.
Then she began to notice how thoughtful had become her husband, l’Ile Adam, whom she watched when he thought she was not looking, and who wept that he had no fruit of his great love. Soon this pair mingled their tears, for everything was common to the two in this fine household, and as they never left the other, the thought of the one was necessarily the thought of the other. When Madame beheld a poor person’s child she nearly died of grief, and it took her a whole day to recover. Seeing this great sorrow, l’Ile Adam ordered all children to be kept out of his wife’s sight, and said soothing things to her, such as that children often turned out badly; to which she replied, that a child made by those who loved so passionately would be the finest child in the world. He told her that her sons might perish, like those of his poor brother; to which she replied, that she would not let them stir further from her petticoats than a hen allows her chickens. In fact, she had an answer for everything.
Madame caused a woman to be sent for who dealt in magic, and who was supposed to be learned in these mysteries, who told her that she had often seen women unable to conceive in spite of every effort, but yet they had succeeded by studying the manners and customs of animals. Madame took the beasts of the fields for her preceptors, but she did not increase in size; her flesh still remained firm and white as marble. She returned to the physical science of the master doctors of Paris, and sent for a celebrated Arabian physician, who had just arrived in France with a new science. Then this savant, brought up in the school of one Sieur Averroes, entered into certain medical details, and declared that the loose life she had formerly led had for ever ruined her chance of obtaining offspring. The physical reasons which he assigned were so contrary to the teaching of the holy books which establish the majesty of man, made in the image of his creator, and so contrary to the system upheld by sound sense and good doctrine, that the doctors of Paris laughed them to scorn. The Arabian physician left the school where his master, the Sieur Averroes, was unknown.
The doctors told Madame, who had come to Paris, that she was to keep on as usual, since she had had during her gay life the lovely Theodora, by the cardinal of Ragusa, and that the right of having children remained with women as long as their blood circulated, and all that she had to do was to multiply the chances of conception. This advice appeared to her so good that she multiplied her victories, but it was only multiplying her defeats, since she obtained the flowers of love without its fruits.
The poor afflicted woman wrote then to the pope, who loved her much, and told him of her sorrows. The good pope replied to her with a gracious homily, written with his own hand, in which he told her that when human science and things terrestrial had failed, we should turn to Heaven and implore the grace of God. Then she determined to go with naked feet, accompanied by her husband, to Notre Dame de Liesse, celebrated for her intervention in similar cases, and made a vow to build a magnificent cathedral in gratitude for the child. But she bruised and injured her pretty feet, and conceived nothing but a violent grief, which was so great that some of her lovely tresses fell off and some turned white.
At last the faculty of making children was taken from her, which brought on the vapours consequent upon hypochondria, and caused her skin to turn yellow. She was then forty-nine years of age, and lived in her castle of l’Ile Adam, where she grew as thin as a leper in a lazar-house. The poor creature was all the more wretched because l’Ile Adam was still amorous, and as good as gold to her, who failed in her duty, because she had formerly been too free with the men, and was now, according to her own disdainful remark, only a cauldron to cook chitterlings.
“Ha!” said she, one evening when these thoughts were tormenting her. “In spite of the Church, in spite of the king, in spite of everything, Madame de l’Ile Adam is still the wicked Imperia!”
She fell into a violent passion when she saw this handsome gentleman have everything a man can desire, great wealth, royal favour, unequalled love, matchless wife, pleasure such as none other could produce, and yet fail in that which is dearest to the head of the house—namely, lineage. With this idea in her head, she wished to die, thinking how good and noble he had been to her, and how much she failed in her duty in not giving him children, and in being henceforward unable to do so. She hid her sorrow in the secret recesses of her heart, and conceived a devotion worthy her great love. To put into practice this heroic design she became still more amorous, took extreme care of her charms, and made use of learned precepts to maintain her bodily perfection, which threw out an incredible lustre.