Now in this hostelry the three pilgrims loosened their tongues, and agreed to journey to Rome together, in order the better to resist the foot pads, the night-birds, and other malefactors, who made it their business to ease pilgrims of that which weighed upon their bodies before the pope eased them of that which weighed upon their consciences. After drinking the three companions commenced to talk together, for the bottle is the key of conversation, and each made this confession—that the cause of his pilgrimage was a woman. The servant who watched their drinking, told them that of a hundred pilgrims who stopped in the locality, ninety-nine were travelling from the same thing. These three wise men then began to consider how pernicious is woman to man. The Baron showed the heavy gold chain that he had in his hauberk to present to Saint Peter, and said his crime was such that he would not get rid of with the value of two such chains. The Parisian took off his glove, and exposed a ring set with a white diamond, saying that he had a hundred like it for the pope. The Burgundian took off his hat, and exhibited two wonderful pearls, that were beautiful ear-pendants for Notre-Dame-de-Lorette, and candidly confessed that he would rather have left them round his wife's neck.

Thereupon the servant exclaimed that their sins must have been as great as those of Visconti.

Then the pilgrims replied that they were such that they had made a solemn vow in their minds never to go astray again during the remainder of their days, however beautiful the woman might be, and this in addition to the penance which the pope might impose upon them.

Then the servant expressed her astonishment that all had made the same vow. The Burgundian added, that this vow had been the cause of his lagging behind, because he had been in extreme fear that his son, in spite of his age, might go astray, and that he had made a vow to prevent people and beasts alike gratifying their passions in his house, or upon his estates. The baron having inquired the particulars of the adventure, the sire narrated the affair as follows:—

"You know that the good Countess Jeane d'Avignon made formerly a law for the harlots, who she compelled to live in the outskirts of the town in houses with window-shutters painted red and closed. Now passing in my company in this vile neighbourhood, my lad remarked these houses with closed window-shutters, painted red, and his curiosity being aroused—for these ten-year old little devils have eyes for everything—he pulled me by the sleeve and kept on pulling until he had learnt from me what these houses were. Then, to obtain peace, I told him that young lads had nothing to do with such places, and could only enter them at the peril of their lives, because it was a place where men and women were manufactured, and the danger was such for anyone unacquainted with the business that if a novice entered, flying chancres and other wild beasts would seize upon his face. Fear seized the lad, who then followed me to the hostelry in a state of agitation, and not daring to cast his eyes upon the said bordels. While I was in the stable, seeing to the putting up of the horses, my son went off like a robber, and the servant was unable to tell me what had become of him. Then I was in great fear of the wenches, but had confidence in the laws, which forbade them to admit such children. At supper-time the rascal came back to me looking no more ashamed of himself than did our divine Saviour in the temple among the doctors.

"'Whence comes you?' said I to him.

"'From the houses with the red shutters,' he replied.

"'Little blackguard,' said I, 'I'll give you a taste of the whip.'

"Then he began to moan and cry. I told him that if he would confess all that had happened to him I would let him off the beating.

"'Ha,' said he, 'I took care not to go in, because of the flying chancres and other wild beasts. I only looked through the chinks of the windows, in order to see how men were manufactured.'