“You asked me, sir, if I knew the houses where Mme. de Nucingen goes,” Father Goriot’s voice spoke from the doorway of Eugene’s room.
“Yes.”
“Very well then, she is going to the Marechale Carigliano’s ball on Monday. If you can manage to be there, I shall hear from you whether my two girls enjoyed themselves, and how they were dressed, and all about it in fact.”
“How did you find that out, my good Goriot?” said Eugene, putting a chair by the fire for his visitor.
“Her maid told me. I hear all about their doings from Therese and Constance,” he added gleefully.
The old man looked like a lover who is still young enough to be made happy by the discovery of some little stratagem which brings him information of his lady-love without her knowledge.
“You will see them both!” he said, giving artless expression to a pang of jealousy.
“I do not know,” answered Eugene. “I will go to Mme. de Beauseant and ask her for an introduction to the Marechale.”
Eugene felt a thrill of pleasure at the thought of appearing before the Vicomtesse, dressed as henceforward he always meant to be. The “abysses of the human heart,” in the moralists’ phrase, are only insidious thoughts, involuntary promptings of personal interest. The instinct of enjoyment turns the scale; those rapid changes of purpose which have furnished the text for so much rhetoric are calculations prompted by the hope of pleasure. Rastignac beholding himself well dressed and impeccable as to gloves and boots, forgot his virtuous resolutions. Youth, moreover, when bent upon wrongdoing does not dare to behold himself in the mirror of consciousness; mature age has seen itself; and therein lies the whole difference between these two phases of life.
A friendship between Eugene and his neighbor, Father Goriot, had been growing up for several days past. This secret friendship and the antipathy that the student had begun to entertain for Vautrin arose from the same psychological causes. The bold philosopher who shall investigate the effects of mental action upon the physical world will doubtless find more than one proof of the material nature of our sentiments in other animals. What physiognomist is as quick to discern character as a dog is to discover from a stranger’s face whether this is a friend or no? Those by-words—“atoms,” “affinities”—are facts surviving in modern languages for the confusion of philosophic wiseacres who amuse themselves by winnowing the chaff of language to find its grammatical roots. We feel that we are loved. Our sentiments make themselves felt in everything, even at a great distance. A letter is a living soul, and so faithful an echo of the voice that speaks in it, that finer natures look upon a letter as one of love’s most precious treasures. Father Goriot’s affection was of the instinctive order, a canine affection raised to a sublime pitch; he had scented compassion in the air, and the kindly respect and youthful sympathy in the student’s heart. This friendship had, however, scarcely reached the stage at which confidences are made. Though Eugene had spoken of his wish to meet Mme. de Nucingen, it was not because he counted on the old man to introduce him to her house, for he hoped that his own audacity might stand him in good stead. All that Father Goriot had said as yet about his daughters had referred to the remarks that the student had made so freely in public on that day of the two visits.