“Now, you see,” said Gambara, “this music is not written for misbelievers, nor for those who know not love. If you have never suffered from the virulent attacks of an evil spirit who shifts your object just as you are taking aim, who puts a fatal end to your highest hopes,—in one word, if you have never felt the devil’s tail whisking over the world, the opera of Robert le Diable must be to you, what the Apocalypse is to those who believe that all things will end with them. But if, persecuted and wretched, you understand that Spirit of Evil,—the monstrous ape who is perpetually employed in destroying the work of God,—if you can conceive of him as having, not indeed loved, but ravished, an almost divine woman, and achieved through her the joy of paternity; as so loving his son that he would rather have him eternally miserable with himself than think of him as eternally happy with God; if, finally, you can imagine the mother’s soul for ever hovering over the child’s head to snatch it from the atrocious temptations offered by its father,—even then you will have but a faint idea of this stupendous drama, which needs but little to make it worthy of comparison with Mozart’s Don Giovanni. Don Giovanni is in its perfection the greater, I grant; Robert le Diable expresses ideas, Don Giovanni arouses sensations. Don Giovanni is as yet the only musical work in which harmony and melody are combined in exactly the right proportions. In this lies its only superiority, for Robert is the richer work. But how vain are such comparisons since each is so beautiful in its own way!

“To me, suffering as I do from the demon’s repeated shocks, Robert spoke with greater power than to you; it struck me as being at the same time vast and concentrated.

“Thanks to you, I have been transported to the glorious land of dreams where our senses expand, and the world works on a scale which is gigantic as compared with man.”

He was silent for a space.

“I am trembling still,” said the ill-starred artist, “from the four bars of cymbals which pierced to my marrow as they opened that short, abrupt introduction with its solo for trombone, its flutes, oboes, and clarionet, all suggesting the most fantastic effects of color. The andante in C minor is a foretaste of the subject of the evocation of the ghosts in the abbey, and gives grandeur to the scene by anticipating the spiritual struggle. I shivered.”

Gambara pressed the keys with a firm hand and expanded Meyerbeer’s theme in a masterly fantasia, a sort of outpouring of his soul after the manner of Liszt. It was no longer the piano, it was a whole orchestra that they heard; the very genius of music rose before them.

“That was worthy of Mozart!” he exclaimed. “See how that German can handle his chords, and through what masterly modulations he raises the image of terror to come to the dominant C. I can hear all hell in it!

“The curtain rises. What do I see? The only scene to which we gave the epithet infernal: an orgy of knights in Sicily. In that chorus in F every human passion is unchained in a bacchanalian allegro. Every thread by which the devil holds us is pulled. Yes, that is the sort of glee that comes over men when they dance on the edge of a precipice; they make themselves giddy. What go there is in that chorus!

“Against that chorus—the reality of life—the simple life of every-day virtue stands out in the air, in G minor, sung by Raimbaut. For a moment it refreshed my spirit to hear the simple fellow, representative of verdurous and fruitful Normandy, which he brings to Robert’s mind in the midst of his drunkenness. The sweet influence of his beloved native land lends a touch of tender color to this gloomy opening.

“Then comes the wonderful air in C major, supported by the chorus in C minor, so expressive of the subject. ‘Je suis Robert!’ he immediately breaks out. The wrath of the prince, insulted by his vassal, is already more than natural anger; but it will die away, for memories of his childhood come to him, with Alice, in the bright and graceful allegro in A major.