Here was Mme. de Bargeton, for instance, smiting the lyre for every trifle, and publishing her emotions indiscriminately to her circle. As a matter of fact, when sensations appeal to an audience of one, it is better to keep them to ourselves. A sunset certainly is a glorious poem; but if a woman describes it, in high-sounding words, for the benefit of matter-of-fact people, is she not ridiculous? There are pleasures which can only be felt to the full when two souls meet, poet and poet, heart and heart. She had a trick of using high-sounding phrases, interlarded with exaggerated expressions, the kind of stuff ingeniously nicknamed tartines by the French journalist, who furnishes a daily supply of the commodity for a public that daily performs the difficult feat of swallowing it. She squandered superlatives recklessly in her talk, and the smallest things took giant proportions. It was at this period of her career that she began to type-ize, individualize, synthesize, dramatize, superiorize, analyze, poetize, angelize, neologize, tragedify, prosify, and colossify—you must violate the laws of language to find words to express the new-fangled whimsies in which even women here and there indulge. The heat of her language communicated itself to the brain, and the dithyrambs on her lips were spoken out of the abundance of her heart. She palpitated, swooned, and went into ecstasies over anything and everything, over the devotion of a sister of Charity, and the execution of the brothers Fauchet, over M. d'Arlincourt's Ipsiboe, Lewis' Anaconda, or the escape of La Valette, or the presence of mind of a lady friend who put burglars to flight by imitating a man's voice. Everything was heroic, extraordinary, strange, wonderful, and divine. She would work herself into a state of excitement, indignation, or depression; she soared to heaven, and sank again, gazed at the sky, or looked to earth; her eyes were always filled with tears. She wore herself out with chronic admiration, and wasted her strength on curious dislikes. Her mind ran on the Pasha of Janina; she would have liked to try conclusions with him in his seraglio, and had a great notion of being sewn in a sack and thrown into the water. She envied that blue-stocking of the desert, Lady Hester Stanhope; she longed to be a sister of Saint Camilla and tend the sick and die of yellow fever in a hospital at Barcelona; 'twas a high, a noble destiny! In short, she thirsted for any draught but the clear spring water of her own life, flowing hidden among green pastures. She adored Byron and Jean-Jacques Rousseau, or anybody else with a picturesque or dramatic career. Her tears were ready to flow for every misfortune; she sang paeans for every victory. She sympathized with the fallen Napoleon, and with Mehemet Ali, massacring the foreign usurpers of Egypt. In short, any kind of genius was accommodated with an aureole, and she was fully persuaded that gifted immortals lived on incense and light.
A good many people looked upon her as a harmless lunatic, but in these extravagances of hers a keener observer surely would have seen the broken fragments of a magnificent edifice that had crumbled into ruin before it was completed, the stones of a heavenly Jerusalem—love, in short, without a lover. And this was indeed the fact.
The story of the first eighteen years of Mme. de Bargeton's married life can be summed up in a few words. For a long while she lived upon herself and distant hopes. Then, when she began to see that their narrow income put the longed-for life in Paris quite out of the question, she looked about her at the people with whom her life must be spent, and shuddered at her loneliness. There was not a single man who could inspire the madness to which women are prone when they despair of a life become stale and unprofitable in the present, and with no outlook for the future. She had nothing to look for, nothing to expect from chance, for there are lives in which chance plays no part. But when the Empire was in the full noonday of glory, and Napoleon was sending the flower of his troops to the Peninsula, her disappointed hopes revived. Natural curiosity prompted her to make an effort to see the heroes who were conquering Europe in obedience to a word from the Emperor in the order of the day; the heroes of a modern time who outdid the mythical feats of paladins of old. The cities of France, however avaricious or refractory, must perforce do honor to the Imperial Guard, and mayors and prefects went out to meet them with set speeches as if the conquerors had been crowned kings. Mme. de Bargeton went to a ridotto given to the town by a regiment, and fell in love with an officer of a good family, a sub-lieutenant, to whom the crafty Napoleon had given a glimpse of the baton of a Marshal of France. Love, restrained, greater and nobler than the ties that were made and unmade so easily in those days, was consecrated coldly by the hands of death. On the battlefield of Wagram a shell shattered the only record of Mme. de Bargeton's young beauty, a portrait worn on the heart of the Marquis of Cante-Croix. For long afterwards she wept for the young soldier, the colonel in his second campaign, for the heart hot with love and glory that set a letter from Nais above Imperial favor. The pain of those days cast a veil of sadness over her face, a shadow that only vanished at the terrible age when a woman first discovers with dismay that the best years of her life are over, and she has had no joy of them; when she sees her roses wither, and the longing for love is revived again with the desire to linger yet for a little on the last smiles of youth. Her nobler qualities dealt so many wounds to her soul at the moment when the cold of the provinces seized upon her. She would have died of grief like the ermine if by chance she had been sullied by contact with those men whose thoughts are bent on winning a few sous nightly at cards after a good dinner; pride saved her from the shabby love intrigues of the provinces. A woman so much above the level of those about her, forced to decide between the emptiness of the men whom she meets and the emptiness of her own life, can make but one choice; marriage and society became a cloister for Anais. She lived by poetry as the Carmelite lives by religion. All the famous foreign books published in France for the first time between 1815 and 1821, the great essayists, M. de Bonald and M. de Maistre (those two eagles of thought)—all the lighter French literature, in short, that appeared during that sudden outburst of first vigorous growth might bring delight into her solitary life, but not flexibility of mind or body. She stood strong and straight like some forest tree, lightning-blasted but still erect. Her dignity became a stilted manner, her social supremacy led her into affectation and sentimental over-refinements; she queened it with her foibles, after the usual fashion of those who allow their courtiers to adore them.
This was Mme. de Bargeton's past life, a dreary chronicle which must be given if Lucien's position with regard to the lady is to be comprehensible. Lucien's introduction came about oddly enough. In the previous winter a newcomer had brought some interest into Mme. de Bargeton's monotonous life. The place of controller of excise fell vacant, and M. de Barante appointed a man whose adventurous life was a sufficient passport to the house of the sovereign lady who had her share of feminine curiosity.
M. de Chatelet—he began life as plain Sixte Chatelet, but since 1806 had the wit to adopt the particle—M. du Chatelet was one of the agreeable young men who escaped conscription after conscription by keeping very close to the Imperial sun. He had begun his career as private secretary to an Imperial Highness, a post for which he possessed every qualification. Personable and of a good figure, a clever billiard-player, a passable amateur actor, he danced well, and excelled in most physical exercises; he could, moreover, sing a ballad and applaud a witticism. Supple, envious, never at a loss, there was nothing that he did not know—nothing that he really knew. He knew nothing, for instance, of music, but he could sit down to the piano and accompany, after a fashion, a woman who consented after much pressing to sing a ballad learned by heart in a month of hard practice. Incapable though he was of any feeling for poetry, he would boldly ask permission to retire for ten minutes to compose an impromptu, and return with a quatrain, flat as a pancake, wherein rhyme did duty for reason. M. du Chatelet had besides a very pretty talent for filling in the ground of the Princess' worsted work after the flowers had been begun; he held her skeins of silk with infinite grace, entertained her with dubious nothings more or less transparently veiled. He was ignorant of painting, but he could copy a landscape, sketch a head in profile, or design a costume and color it. He had, in short, all the little talents that a man could turn to such useful account in times when women exercised more influence in public life than most people imagine. Diplomacy he claimed to be his strong point; it usually is with those who have no knowledge, and are profound by reason of their emptiness; and, indeed, this kind of skill possesses one signal advantage, for it can only be displayed in the conduct of the affairs of the great, and when discretion is the quality required, a man who knows nothing can safely say nothing, and take refuge in a mysterious shake of the head; in fact; the cleverest practitioner is he who can swim with the current and keep his head well above the stream of events which he appears to control, a man's fitness for this business varying inversely as his specific gravity. But in this particular art or craft, as in all others, you shall find a thousand mediocrities for one man of genius; and in spite of Chatelet's services, ordinary and extraordinary, Her Imperial Highness could not procure a seat in the Privy Council for her private secretary; not that he would not have made a delightful Master of Requests, like many another, but the Princess was of the opinion that her secretary was better placed with her than anywhere else in the world. He was made a Baron, however, and went to Cassel as envoy-extraordinary, no empty form of words, for he cut a very extraordinary figure there—Napoleon used him as a diplomatic courier in the thick of a European crisis. Just as he had been promised the post of minister to Jerome in Westphalia, the Empire fell to pieces; and balked of his ambassade de famille as he called it, he went off in despair to Egypt with General de Montriveau. A strange chapter of accidents separated him from his traveling companion, and for two long years Sixte du Chatelet led a wandering life among the Arab tribes of the desert, who sold and resold their captive—his talents being not of the slightest use to the nomad tribes. At length, about the time that Montriveau reached Tangier, Chatelet found himself in the territory of the Imam of Muscat, had the luck to find an English vessel just about to set sail, and so came back to Paris a year sooner than his sometime companion. Once in Paris, his recent misfortunes, and certain connections of long standing, together with services rendered to great persons now in power, recommended him to the President of the Council, who put him in M. de Barante's department until such time as a controllership should fall vacant. So the part that M. du Chatelet once had played in the history of the Imperial Princess, his reputation for success with women, the strange story of his travels and sufferings, all awakened the interest of the ladies of Angouleme.
M. le Baron Sixte du Chatelet informed himself as to the manners and customs of the upper town, and took his cue accordingly. He appeared on the scene as a jaded man of the world, broken in health, and weary in spirit. He would raise his hand to his forehead at all seasons, as if pain never gave him a moment's respite, a habit that recalled his travels and made him interesting. He was on visiting terms with the authorities—the general in command, the prefect, the receiver-general, and the bishop but in every house he was frigid, polite, and slightly supercilious, like a man out of his proper place awaiting the favors of power. His social talents he left to conjecture, nor did they lose anything in reputation on that account; then when people began to talk about him and wish to know him, and curiosity was still lively; when he had reconnoitred the men and found them nought, and studied the women with the eyes of experience in the cathedral for several Sundays, he saw that Mme. de. Bargeton was the person with whom it would be best to be on intimate terms. Music, he thought, should open the doors of a house where strangers were never received. Surreptitiously he procured one of Miroir's Masses, learned it upon the piano; and one fine Sunday when all Angouleme went to the cathedral, he played the organ, sent those who knew no better into ecstasies over the performance, and stimulated the interest felt in him by allowing his name to slip out through the attendants. As he came out after mass, Mme. de Bargeton complimented him, regretting that she had no opportunity of playing duets with such a musician; and naturally, during an interview of her own seeking, he received the passport, which he could not have obtained if he had asked for it.
So the adroit Baron was admitted to the circle of the queen of Angouleme, and paid her marked attention. The elderly beau—he was forty-five years old—saw that all her youth lay dormant and ready to revive, saw treasures to be turned to account, and possibly a rich widow to wed, to say nothing of expectations; it would be a marriage into the family of Negrepelisse, and for him this meant a family connection with the Marquise d'Espard, and a political career in Paris. Here was a fair tree to cultivate in spite of the ill-omened, unsightly mistletoe that grew thick upon it; he would hang his fortunes upon it, and prune it, and wait till he could gather its golden fruit.
High-born Angouleme shrieked against the introduction of a Giaour into the sanctuary, for Mme. de Bargeton's salon was a kind of holy of holies in a society that kept itself unspotted from the world. The only outsider intimate there was the bishop; the prefect was admitted twice or thrice in a year, the receiver-general was never received at all; Mme. de Bargeton would go to concerts and "at homes" at his house, but she never accepted invitations to dinner. And now, she who had declined to open her doors to the receiver-general, welcomed a mere controller of excise! Here was a novel order of precedence for snubbed authority; such a thing it had never entered their minds to conceive.
Those who by dint of mental effort can understand a kind of pettiness which, for that matter, can be found on any and every social level, will realize the awe with which the bourgeoisie of Angouleme regarded the Hotel de Bargeton. The inhabitant of L'Houmeau beheld the grandeur of that miniature Louvre, the glory of the Angoumoisin Hotel de Rambouillet, shining at a solar distance; and yet, within it there was gathered together all the direst intellectual poverty, all the decayed gentility from twenty leagues round about.
Political opinion expanded itself in wordy commonplaces vociferated with emphasis; the Quotidienne was comparatively Laodicean in its loyalty, and Louis XVIII. a Jacobin. The women, for the most part, were awkward, silly, insipid, and ill dressed; there was always something amiss that spoiled the whole; nothing in them was complete, toilette or talk, flesh or spirit. But for his designs on Mme. de Bargeton, Chatelet could not have endured the society. And yet the manners and spirit of the noble in his ruined manor-house, the knowledge of the traditions of good breeding,—these things covered a multitude of deficiencies. Nobility of feeling was far more real here than in the lofty world of Paris. You might compare these country Royalists, if the metaphor may be allowed, to old-fashioned silver plate, antiquated and tarnished, but weighty; their attachment to the House of Bourbon as the House of Bourbon did them honor. The very fixity of their political opinions was a sort of faithfulness. The distance that they set between themselves and the bourgeoisie, their very exclusiveness, gave them a certain elevation, and enhanced their value. Each noble represented a certain price for the townsmen, as Bambara Negroes, we are told, attach a money value to cowrie shells.