“I shall be only too glad if he should not come,” he added.
This was the text for a conversation between the two, Vendramin regarding it as a favorable opportunity for consulting the physician, and telling him the singular position Emilio had placed himself in.
The Frenchman did as every Frenchman does on all occasions: he laughed. Vendramin, who took the matter very seriously, was angry; but he was mollified when the disciple of Majendie, of Cuvier, of Dupuytren, and of Brossais assured him that he believed he could cure the Prince of his high-flown raptures, and dispel the heavenly poetry in which he shrouded Massimilla as in a cloud.
“A happy form of misfortune!” said he. “The ancients, who were not such fools as might be inferred from their crystal heaven and their ideas on physics, symbolized in the fable of Ixion the power which nullifies the body and makes the spirit lord of all.”
Vendramin and the doctor presently met Genovese, and with him the fantastic Capraja. The melomaniac was anxious to learn the real cause of the tenor’s fiasco. Genovese, the question being put to him, talked fast, like all men who can intoxicate themselves by the ebullition of ideas suggested to them by a passion.
“Yes, signori, I love her, I worship her with a frenzy of which I never believed myself capable, now that I am tired of women. Women play the mischief with art. Pleasure and work cannot be carried on together. Clara fancies that I was jealous of her success, that I wanted to hinder her triumph at Venice; but I was clapping in the side-scenes, and shouted Diva louder than any one in the house.”
“But even that,” said Cataneo, joining them, “does not explain why, from being a divine singer, you should have become one of the most execrable performers who ever piped air through his larynx, giving none of the charm even which enchants and bewitches us.”
“I!” said the singer. “I a bad singer! I who am the equal of the greatest performers!”
By this time, the doctor and Vendramin, Capraja, Cataneo, and Genovese had made their way to the piazzetta. It was midnight. The glittering bay, outlined by the churches of San Giorgio and San Paulo at the end of the Giudecca, and the beginning of the Grand Canal, that opens so mysteriously under the Dogana and the church of Santa Maria della Salute, lay glorious and still. The moon shone on the barques along the Riva de’ Schiavoni. The waters of Venice, where there is no tide, looked as if they were alive, dancing with a myriad spangles. Never had a singer a more splendid stage.
Genovese, with an emphatic flourish, seemed to call Heaven and Earth to witness; and then, with no accompaniment but the lapping waves, he sang Ombra adorata, Crescentini’s great air. The song, rising up between the statues of San Teodoro and San Giorgio, in the heart of sleeping Venice lighted by the moon, the words, in such strange harmony with the scene, and the melancholy passion of the singer, held the Italians and the Frenchman spellbound.