“Cataneo, you might bring your tenor and the prima donna together again,” said Capraja to his friend.

“Well, gentlemen,” said the Duke, “come to sup with me. We ought to reconcile the tenor and la Clarina; otherwise the season will be ruined in Venice.”

The invitation was accepted.

“Gondoliers!” called Cataneo.

“One minute,” said Vendramin. “Memmi is waiting for me at Florian’s; I cannot leave him to himself. We must make him tipsy to-night, or he will kill himself to-morrow.”

Corpo santo!” exclaimed the Duke. “I must keep that young fellow alive, for the happiness and future prospects of my race. I will invite him, too.”

They all went back to Florian’s, where the assembled crowd were holding an eager and stormy discussion to which the tenor’s arrival put an end. In one corner, near a window looking out on the colonnade, gloomy, with a fixed gaze and rigid attitude, Emilio was a dismal image of despair.

“That crazy fellow,” said the physician, in French, to Vendramin, “does not know what he wants. Here is a man who can make of a Massimilla Doni a being apart from the rest of creation, possessing her in heaven, amid ideal splendor such as no power on earth can make real. He can behold his mistress for ever sublime and pure, can always hear within him what we have just heard on the seashore; can always live in the light of a pair of eyes which create for him the warm and golden glow that surrounds the Virgin in Titian’s Assumption,—after Raphael had invented it or had it revealed to him for the Transfiguration,—and this man only longs to smirch the poem.

“By my advice he must needs combine his sensual joys and his heavenly adoration in one woman. In short, like all the rest of us, he will have a mistress. He had a divinity, and the wretched creature insists on her being a female! I assure you, monsieur, he is resigning heaven. I will not answer for it that he may not ultimately die of despair.

“O ye women’s faces, delicately outlined in a pure and radiant oval, reminding us of those creations of art where it has most successfully competed with nature! Divine feet that cannot walk, slender forms that an earthly breeze would break, shapes too frail ever to conceive, virgins that we dreamed of as we grew out of childhood, admired in secret, and adored without hope, veiled in the beams of some unwearying desire,—maids whom we may never see again, but whose smile remains supreme in our life, what hog of Epicurus could insist on dragging you down to the mire of this earth!