Parisians in the Country

by Honoré de Balzac

Sancerre, the pride of the left bank, numbers three thousand five hundred inhabitants at most, while at Cosne there are now more than six thousand. Within half a century the part played by these two towns standing opposite each other has been reversed. The advantage of situation, however, remains with the historic town, whence the view on every side is perfectly enchanting, where the air is deliciously pure, the vegetation splendid, and the residents, in harmony with nature, are friendly souls, good fellows, and devoid of Puritanism, though two-thirds of the population are Calvinists. Under such conditions, though there are the usual disadvantages of life in a small town, and each one lives under the officious eye which makes private life almost a public concern, on the other hand, the spirit of township—a sort of patriotism, which cannot indeed take the place of a love of home—flourishes triumphantly.

Thus the town of Sancerre is exceedingly proud of having given birth to one of the glories of modern medicine, Horace Bianchon, and to an author of secondary rank, Etienne Lousteau, one of our most successful journalists. The district included under the municipality of Sancerre, distressed at finding itself practically ruled by seven or eight large landowners, the wire-pullers of the elections, tried to shake off the electoral yoke of a creed which had reduced it to a rotten borough. This little conspiracy, plotted by a handful of men whose vanity was provoked, failed through the jealousy which the elevation of one of them, as the inevitable result, roused in the breasts of the others. This result showed the radical defect of the scheme, and the remedy then suggested was to rally round a champion at the next election, in the person of one of the two men who so gloriously represented Sancerre in Paris circles.

This idea was extraordinarily advanced for the provinces, for since 1830 the nomination of parochial dignitaries has increased so greatly that real statesmen are becoming rare indeed in the lower chamber.

In point of fact, this plan, of very doubtful outcome, was hatched in the brain of the Superior Woman of the borough, dux femina fasti, but with a view to personal interest. This idea was so widely rooted in this lady’s past life, and so entirely comprehended her future prospects, that it can scarcely be understood without some sketch of her antecedent career.

Sancerre at that time could boast of a Superior Woman, long misprized indeed, but now, about 1836, enjoying a pretty extensive local reputation. This, too, was the period at which two Sancerrois in Paris were attaining, each in his own line, to the highest degree of glory for one, and of fashion for the other. Etienne Lousteau, a writer in reviews, signed his name to contributions to a paper that had eight thousand subscribers; and Bianchon, already chief physician to a hospital, Officer of the Legion of Honor, and member of the Academy of Sciences, had just been made a professor.

If it were not that the word would to many readers seem to imply a degree of blame, it might be said that George Sand created Sandism, so true is it that, morally speaking, all good has a reverse of evil. This leprosy of sentimentality would have been charming. Still, Sandism has its good side, in that the woman attacked by it bases her assumption of superiority on feelings scorned; she is a blue-stocking of sentiment; and she is rather less of a bore, love to some extent neutralizing literature. The most conspicuous result of George Sand’s celebrity was to elicit the fact that France has a perfectly enormous number of superior women, who have, however, till now been so generous as to leave the field to the Marechal de Saxe’s granddaughter.

The Superior Woman of Sancerre lived at La Baudraye, a town-house and country-house in one, within ten minutes of the town, and in the village, or, if you will, the suburb of Saint-Satur. The La Baudrayes of the present day have, as is frequently the case, thrust themselves in, and are but a substitute for those La Baudrayes whose name, glorious in the Crusades, figured in the chief events of the history of Le Berry.

The story must be told.

In the time of Louis XIV. a certain sheriff named Milaud, whose forefathers had been furious Calvinists, was converted at the time of the Revocation of the Edict of Nantes. To encourage this movement in one of the strong-holds of Calvinism, the King gave said Milaud a good appointment in the “Waters and Forests,” granted him arms and the title of Sire (or Lord) de la Baudraye, with the fief of the old and genuine La Baudrayes. The descendants of the famous Captain la Baudraye fell, sad to say, into one of the snares laid for heretics by the new decrees, and were hanged—an unworthy deed of the great King’s.

Under Louis XV. Milaud de la Baudraye, from being a mere squire, was made Chevalier, and had influence enough to obtain for his son a cornet’s commission in the Musketeers. This officer perished at Fontenoy, leaving a child, to whom King Louis XVI. subsequently granted the privileges, by patent, of a farmer-general, in remembrance of his father’s death on the field of battle.