Moulins, Nevers, Bourges were searched to find Jan Diaz; but Dinah was impenetrable. To remove any evil impression, in case any unforeseen chance should betray her name, she wrote a charming poem in two cantos on The Mass-Oak, a legend of the Nivernais:

“Once upon a time the folks of Nevers and the folks of Saint-Saulge, at war with each other, came at daybreak to fight a battle, in which one or other should perish, and met in the forest of Faye. And then there stood between them, under an oak, a priest whose aspect in the morning sun was so commanding that the foes at his bidding heard Mass as he performed it under the oak, and at the words of the Gospel they made friends.”—The oak is still shown in the forest of Faye.

This poem, immeasurably superior to Paquita la Sevillane, was far less admired.

After these two attempts Madame de la Baudraye, feeling herself a poet, had a light on her brow and a flash in her eyes that made her handsomer than ever. She cast longing looks at Paris, aspiring to fame—and fell back into her den of La Baudraye, her daily squabbles with her husband, and her little circle, where everybody’s character, intentions, and remarks were too well known not to have become a bore. Though she found relief from her dreary life in literary work, and poetry echoed loudly in her empty life, though she thus found an outlet for her energies, literature increased her hatred of the gray and ponderous provincial atmosphere.

When, after the Revolution of 1830, the glory of George Sand was reflected on Le Berry, many a town envied La Chatre the privilege of having given birth to this rival of Madame de Stael and Camille Maupin, and were ready to do homage to minor feminine talent. Thus there arose in France a vast number of tenth Muses, young girls or young wives tempted from a silent life by the bait of glory. Very strange doctrines were proclaimed as to the part women should play in society. Though the sound common sense which lies at the root of the French nature was not perverted, women were suffered to express ideas and profess opinions which they would not have owned to a few years previously.

Monsieur de Clagny took advantage of this outbreak of freedom to collect the works of Jan Diaz in a small volume printed by Desroziers at Moulins. He wrote a little notice of the author, too early snatched from the world of letters, which was amusing to those who were in the secret, but which even then had not the merit of novelty. Such practical jokes, capital so long as the author remains unknown, fall rather flat if subsequently the poet stands confessed.

From this point of view, however, the memoir of Jan Diaz, born at Bourges in 1807, the son of a Spanish prisoner, may very likely some day deceive the compiler of some Universal Biography. Nothing is overlooked; neither the names of the professors at the Bourges College, nor those of his deceased schoolfellows, such as Lousteau, Bianchon, and other famous natives of the province, who, it is said, knew the dreamy, melancholy boy, and his precocious bent towards poetry. An elegy called Tristesse (Melancholy), written at school; the two poems Paquita la Sevillane and Le Chene de la Messe; three sonnets, a description of the Cathedral and the House of Jacques Coeur at Bourges, with a tale called Carola, published as the work he was engaged on at the time of his death, constituted the whole of these literary remains; and the poet’s last hours, full of misery and despair, could not fail to wring the hearts of the feeling public of the Nievre, the Bourbonnais, the Cher, and the Morvan, where he died near Chateau-Chinon, unknown to all, even to the woman he had loved!

Of this little yellow paper volume two hundred copies were printed; one hundred and fifty were sold—about fifty in each department. This average of tender and poetic souls in three departments of France is enough to revive the enthusiasm of writers as to the Furia Francese, which nowadays is more apt to expend itself in business than in books.

When Monsieur de Clagny had given away a certain number of copies, Dinah still had seven or eight, wrapped up in the newspapers which had published notices of the work. Twenty copies forwarded to the Paris papers were swamped in the editors’ offices. Nathan was taken in as well as several of his fellow-countrymen of Le Berry, and wrote an article on the great man, in which he credited him with all the fine qualities we discover in those who are dead and buried.

Lousteau, warned by his fellow-schoolfellows, who could not remember Jan Diaz, waited for information from Sancerre, and learned that Jan Diaz was a pseudonym assumed by a woman.