Superficial thinkers—and there are many in the artist world—have asserted that sculpture lives only by the nude, that it died with the Greeks, and that modern vesture makes it impossible. But, in the first place, the Ancients have left sublime statues entirely clothed—the Polyhymnia, the Julia, and others, and we have not found one-tenth of all their works; and then, let any lover of art go to Florence and see Michael Angelo's Penseroso, or to the Cathedral of Mainz, and behold the Virgin by Albert Durer, who has created a living woman out of ebony, under her threefold drapery, with the most flowing, the softest hair that ever a waiting-maid combed through; let all the ignorant flock thither, and they will acknowledge that genius can give mind to drapery, to armor, to a robe, and fill it with a body, just as a man leaves the stamp of his individuality and habits of life on the clothes he wears.
Sculpture is the perpetual realization of the fact which once, and never again, was, in painting called Raphael!
The solution of this hard problem is to be found only in constant persevering toil; for, merely to overcome the material difficulties to such an extent, the hand must be so practised, so dexterous and obedient, that the sculptor may be free to struggle soul to soul with the elusive moral element that he has to transfigure as he embodies it. If Paganini, who uttered his soul through the strings of his violin, spent three days without practising, he lost what he called the stops of his instrument, meaning the sympathy between the wooden frame, the strings, the bow, and himself; if he had lost this alliance, he would have been no more than an ordinary player.
Perpetual work is the law of art, as it is the law of life, for art is idealized creation. Hence great artists and perfect poets wait neither for commission nor for purchasers. They are constantly creating —to-day, to-morrow, always. The result is the habit of work, the unfailing apprehension of the difficulties which keep them in close intercourse with the Muse and her productive forces. Canova lived in his studio, as Voltaire lived in his study; and so must Homer and Phidias have lived.
While Lisbeth kept Wenceslas Steinbock in thraldom in his garret, he was on the thorny road trodden by all these great men, which leads to the Alpine heights of glory. Then happiness, in the person of Hortense, had reduced the poet to idleness—the normal condition of all artists, since to them idleness is fully occupied. Their joy is such as that of the pasha of a seraglio; they revel with ideas, they get drunk at the founts of intellect. Great artists, such as Steinbock, wrapped in reverie, are rightly spoken of as dreamers. They, like opium-eaters, all sink into poverty, whereas if they had been kept up to the mark by the stern demands of life, they might have been great men.
At the same time, these half-artists are delightful; men like them and cram them with praise; they even seem superior to the true artists, who are taxed with conceit, unsociableness, contempt of the laws of society. This is why: Great men are the slaves of their work. Their indifference to outer things, their devotion to their work, make simpletons regard them as egotists, and they are expected to wear the same garb as the dandy who fulfils the trivial evolutions called social duties. These men want the lions of the Atlas to be combed and scented like a lady's poodle.
These artists, who are too rarely matched to meet their fellows, fall into habits of solitary exclusiveness; they are inexplicable to the majority, which, as we know, consists mostly of fools—of the envious, the ignorant, and the superficial.
Now you may imagine what part a wife should play in the life of these glorious and exceptional beings. She ought to be what, for five years, Lisbeth had been, but with the added offering of love, humble and patient love, always ready and always smiling.
Hortense, enlightened by her anxieties as a mother, and driven by dire necessity, had discovered too late the mistakes she had been involuntarily led into by her excessive love. Still, the worthy daughter of her mother, her heart ached at the thought of worrying Wenceslas; she loved her dear poet too much to become his torturer; and she could foresee the hour when beggary awaited her, her child, and her husband.
"Come, come, my child," said Lisbeth, seeing the tears in her cousin's lovely eyes, "you must not despair. A glassful of tears will not buy a plate of soup. How much do you want?"