"I say, just look at poor old Cibot's funeral. There is one worker the less. What a man! he could never get enough of work!"
"He never went out."
"He never kept Saint Monday."
"How fond he was of his wife!"
"Ah! There is an unhappy woman!"
Remonencq walked behind his victim's coffin. People condoled with him on the loss of his neighbor.
The two funerals reached the church. Cantinet and the doorkeeper saw that no beggars troubled Schmucke. Villemot had given his word that Pons' heir should be left in peace; he watched over his client, and gave the requisite sums; and Cibot's humble bier, escorted by sixty or eighty persons, drew all the crowd after it to the cemetery. At the church door Pons' funeral possession mustered four mourning-coaches, one for the priest and three for the relations; but one only was required, for the representative of the firm of Sonet departed during mass to give notice to his principal that the funeral was on the way, so that the design for the monument might be ready for the survivor at the gates of the cemetery. A single coach sufficed for Fraisier, Villemot, Schmucke, and Topinard; but the remaining two, instead of returning to the undertaker, followed in the procession to Pere-Lachaise—a useless procession, not unfrequently seen; there are always too many coaches when the dead are unknown beyond their own circle and there is no crowd at the funeral. Dear, indeed, the dead must have been in their lifetime if relative or friend will go with them so far as the cemetery in this Paris, where every one would fain have twenty-five hours in the day. But with the coachmen it is different; they lose their tips if they do not make the journey; so, empty or full, the mourning coaches go to the church and cemetery and return to the house for gratuities. A death is a sort of drinking-fountain for an unimagined crowd of thirsty mortals. The attendants at the church, the poor, the undertaker's men, the drivers and sextons, are creatures like sponges that dip into a hearse and come out again saturated.
From the church door, where he was beset with a swarm of beggars (promptly dispersed by the beadle), to Pere-Lachaise, poor Schmucke went as criminals went in old times from the Palais de Justice to the Place de Greve. It was his own funeral that he followed, clinging to Topinard's hand, to the one living creature besides himself who felt a pang of real regret for Pons' death.
As for Topinard, greatly touched by the honor of the request to act as pall-bearer, content to drive in a carriage, the possessor of a new pair of gloves,—it began to dawn upon him that this was to be one of the great days of his life. Schmucke was driven passively along the road, as some unlucky calf is driven in a butcher's cart to the slaughter-house. Fraisier and Villemot sat with their backs to the horses. Now, as those know whose sad fortune it has been to accompany many of their friends to their last resting-place, all hypocrisy breaks down in the coach during the journey (often a very long one) from the church to the eastern cemetery, to that one of the burying-grounds of Paris in which all vanities, all kinds of display, are met, so rich is it in sumptuous monuments. On these occasions those who feel least begin to talk soonest, and in the end the saddest listen, and their thoughts are diverted.
"M. le President had already started for the Court." Fraisier told Villemot, "and I did not think it necessary to tear him away from business; he would have come too late, in any case. He is the next-of-kin; but as he has been disinherited, and M. Schmucke gets everything, I thought that if his legal representative were present it would be enough."