The Atheist's Mass

by Honoré de Balzac

And he poured out a torrent of epigrams on certain political personages, of whom the best known gives us, in this century, a new edition of Moliere's Tartufe.

"All that has nothing to do with my question," retorted Bianchon. "I want to know the reason for what you have just been doing, and why you founded this mass."

"Faith! my dear boy," said Desplein, "I am on the verge of the tomb; I may safely tell you about the beginning of my life."

At this moment Bianchon and the great man were in the Rue des Quatre-Vents, one of the worst streets in Paris. Desplein pointed to the sixth floor of one of the houses looking like obelisks, of which the narrow door opens into a passage with a winding staircase at the end, with windows appropriately termed "borrowed lights"—or, in French, jours de souffrance. It was a greenish structure; the ground floor occupied by a furniture-dealer, while each floor seemed to shelter a different and independent form of misery. Throwing up his arm with a vehement gesture, Desplein exclaimed:

"I lived up there for two years."

"I know; Arthez lived there; I went up there almost every day during my first youth; we used to call it then the pickle-jar of great men! What then?"

"The mass I have just attended is connected with some events which took place at the time when I lived in the garret where you say Arthez lived; the one with the window where the clothes line is hanging with linen over a pot of flowers. My early life was so hard, my dear Bianchon, that I may dispute the palm of Paris suffering with any man living. I have endured everything: hunger and thirst, want of money, want of clothes, of shoes, of linen, every cruelty that penury can inflict. I have blown on my frozen fingers in that pickle-jar of great men, which I should like to see again, now, with you. I worked through a whole winter, seeing my head steam, and perceiving the atmosphere of my own moisture as we see that of horses on a frosty day. I do not know where a man finds the fulcrum that enables him to hold out against such a life.

"I was alone, with no one to help me, no money to buy books or to pay the expenses of my medical training; I had not a friend; my irascible, touchy, restless temper was against me. No one understood that this irritability was the distress and toil of a man who, at the bottom of the social scale, is struggling to reach the surface. Still, I had, as I may say to you, before whom I need wear no draperies, I had that ground-bed of good feeling and keen sensitiveness which must always be the birthright of any man who is strong enough to climb to any height whatever, after having long trampled in the bogs of poverty. I could obtain nothing from my family, nor from my home, beyond my inadequate allowance. In short, at that time, I breakfasted off a roll which the baker in the Rue du Petit-Lion sold me cheap because it was left from yesterday or the day before, and I crumbled it into milk; thus my morning meal cost me but two sous. I dined only every other day in a boarding-house where the meal cost me sixteen sous. You know as well as I what care I must have taken of my clothes and shoes. I hardly know whether in later life we feel grief so deep when a colleague plays us false as we have known, you and I, on detecting the mocking smile of a gaping seam in a shoe, or hearing the armhole of a coat split, I drank nothing but water; I regarded a cafe with distant respect. Zoppi's seemed to me a promised land where none but the Lucullus of the pays Latin had a right of entry. 'Shall I ever take a cup of coffee there with milk in it?' said I to myself, 'or play a game of dominoes?'

"I threw into my work the fury I felt at my misery. I tried to master positive knowledge so as to acquire the greatest personal value, and merit the position I should hold as soon as I could escape from nothingness. I consumed more oil than bread; the light I burned during these endless nights cost me more than food. It was a long duel, obstinate, with no sort of consolation. I found no sympathy anywhere. To have friends, must we not form connections with young men, have a few sous so as to be able to go tippling with them, and meet them where students congregate? And I had nothing! And no one in Paris can understand that nothing means nothing. When I even thought of revealing my beggary, I had that nervous contraction of the throat which makes a sick man believe that a ball rises up from the oesophagus into the larynx.

"In later life I have met people born to wealth who, never having wanted for anything, had never even heard this problem in the rule of three: A young man is to crime as a five-franc piece is to X.—These gilded idiots say to me, 'Why did you get into debt? Why did you involve yourself in such onerous obligations?' They remind me of the princess who, on hearing that the people lacked bread, said, 'Why do not they buy cakes?' I should like to see one of these rich men, who complain that I charge too much for an operation,—yes, I should like to see him alone in Paris without a sou, without a friend, without credit, and forced to work with his five fingers to live at all! What would he do? Where would he go to satisfy his hunger?