But the fatal interests which consigned Etienne to the priesthood returned to her mind, and she kissed the hair that the scissors of the Church were to shear, leaving her tears upon them. Still, in spite of the unjust compact she had made with the duke, she could not see Etienne in her visions of the future as priest or cardinal; and the absolute forgetfulness of the father as to his first-born, enabled her to postpone the moment of putting him into Holy Orders.
“There is time enough,” she said to herself.
The day came when all her cares, inspired by a sentiment which seemed to enter into the flesh of her son and give it life, had their reward. Beauvouloir—that blessed man whose teachings had proved so precious to the child, and whose anxious glance at that frail idol had so often made the duchess tremble—declared that Etienne was now in a condition to live long years, provided no violent emotion came to convulse his delicate body. Etienne was then sixteen.
At that age he was just five feet, a height he never passed. His skin, as transparent and satiny as that of a little girl, showed a delicate tracery of blue veins; its whiteness was that of porcelain. His eyes, which were light blue and ineffably gentle, implored the protection of men and women; that beseeching look fascinated before the melody of his voice was heard to complete the charm. True modesty was in every feature. Long chestnut hair, smooth and very fine, was parted in the middle of his head into two bandeaus which curled at their extremity. His pale and hollow cheeks, his pure brow, lined with a few furrows, expressed a condition of suffering which was painful to witness. His mouth, always gracious, and adorned with very white teeth, wore the sort of fixed smile which we often see on the lips of the dying. His hands, white as those of a woman, were remarkably handsome. The habit of meditation had taught him to droop his head like a fragile flower, and the attitude was in keeping with his person; it was like the last grace that a great artist touches into a portrait to bring out its latent thought. Etienne’s head was that of a delicate girl placed upon the weakly and deformed body of a man.
Poesy, the rich meditations of which make us roam like botanists through the vast fields of thought, the fruitful comparison of human ideas, the enthusiasm given by a clear conception of works of genius, came to be the inexhaustible and tranquil joys of the young man’s solitary and dreamy life. Flowers, ravishing creatures whose destiny resembled his own, were his loves. Happy to see in her son the innocent passions which took the place of the rough contact with social life which he never could have borne, the duchess encouraged Etienne’s tastes; she brought him Spanish “romanceros,” Italian “motets,” books, sonnets, poems. The library of Cardinal d’Herouville came into Etienne’s possession, the use of which filled his life. These readings, which his fragile health forbade him to continue for many hours at a time, and his rambles among the rocks of his domain, were interspersed with naive meditations which kept him motionless for hours together before his smiling flowers—those sweet companions!—or crouching in a niche of the rocks before some species of algae, a moss, a seaweed, studying their mysteries; seeking perhaps a rhythm in their fragrant depths, like a bee its honey. He often admired, without purpose, and without explaining his pleasure to himself, the slender lines on the petals of dark flowers, the delicacy of their rich tunics of gold or purple, green or azure, the fringes, so profusely beautiful, of their calyxes or leaves, their ivory or velvet textures. Later, a thinker as well as a poet, he would detect the reason of these innumerable differences in a single nature, by discovering the indication of unknown faculties; for from day to day he made progress in the interpretation of the Divine Word writing upon all things here below.
These constant and secret researches into matters occult gave to Etienne’s life the apparent somnolence of meditative genius. He would spend long days lying upon the shore, happy, a poet, all-unconscious of the fact. The sudden irruption of a gilded insect, the shimmering of the sun upon the ocean, the tremulous motion of the vast and limpid mirror of the waters, a shell, a crab, all was event and pleasure to that ingenuous young soul. And then to see his mother coming towards him, to hear from afar the rustle of her gown, to await her, to kiss her, to talk to her, to listen to her gave him such keen emotions that often a slight delay, a trifling fear would throw him into a violent fever. In him there was nought but soul, and in order that the weak, debilitated body should not be destroyed by the keen emotions of that soul, Etienne needed silence, caresses, peace in the landscape, and the love of a woman. For the time being, his mother gave him the love and the caresses; flowers and books entranced his solitude; his little kingdom of sand and shells, algae and verdure seemed to him a universe, ever fresh and new.
Etienne imbibed all the benefits of this physical and absolutely innocent life, this mental and moral life so poetically extended. A child by form, a man in mind, he was equally angelic under either aspect. By his mother’s influence his studies had removed his emotions to the region of ideas. The action of his life took place, therefore, in the moral world, far from the social world which would either have killed him or made him suffer. He lived by his soul and by his intellect. Laying hold of human thought by reading, he rose to thoughts that stirred in matter; he felt the thoughts of the air, he read the thoughts on the skies. Early he mounted that ethereal summit where alone he found the delicate nourishment that his soul needed; intoxicating food! which predestined him to sorrow whenever to these accumulated treasures should be added the riches of a passion rising suddenly in his heart.
If, at times, Jeanne de Saint-Savin dreaded that coming storm, he consoled herself with a thought which the otherwise sad vocation of her son put into her mind,—for the poor mother found no remedy for his sorrows except some lesser sorrow.
“He will be a cardinal,” she thought; “he will live in the sentiment of Art, of which he will make himself the protector. He will love Art instead of loving a woman, and Art will not betray him.”
The pleasures of this tender motherhood were incessantly held in check by sad reflections, born of the strange position in which Etienne was placed. The brothers had passed the adolescent age without knowing each other, without so much as even suspecting their rival existence. The duchess had long hoped for an opportunity, during the absence of her husband, to bind the two brothers to each other in some solemn scene by which she might enfold them both in her love. This hope, long cherished, had now faded. Far from wishing to bring about an intercourse between the brothers, she feared an encounter between them, even more than between the father and son. Maximilien, who believed in evil only, might have feared that Etienne would some day claim his rights, and, so fearing, might have flung him into the sea with a stone around his neck. No son had ever less respect for a mother than he. As soon as he could reason he had seen the low esteem in which the duke held his wife. If the old man still retained some forms of decency in his manners to the duchess, Maximilien, unrestrained by his father, caused his mother many a grief.