“Monsieur,” said la Peyrade, “when a sentiment is universal it ceases to be a prejudice, it becomes an opinion; and this opinion ought to be a law to every man who desires to keep his own esteem and that of others.”
“And when you robbed that notary to enrich the Thuilliers for your own advantage,” said Corentin, “did you keep your own esteem and that of the Council of barristers? And who knows, monsieur, if in your life there are not still blacker actions than that? I am a more honorable man than you, because, outside of my functions, I have not one doubtful act upon my conscience; and when the opportunity for good has been presented to me I have done it—always and everywhere. Do you think that the guardianship of that poor insane girl in my home has been all roses? But she was the daughter of my old friend, your uncle, and when, feeling the years creep on me, I propose to you, between sacks of money, to fit yourself to take my place—”
“What!” cried la Peyrade, “is that girl my uncle’s daughter?”
“Yes; the girl I wish you to marry is the daughter of your uncle Peyrade,—for he democratized his name,—or, if you like it better, she was the daughter of Pere Canquoelle, a name he took from the little estate on which your father lived and starved with eleven children. You see, in spite of the secrecy your uncle always kept about his family, that I know all about it. Do you suppose that before selecting you as your cousin’s husband I had not obtained every possible information about you? And what I have learned need not make you quite so supercilious to the police. Besides, as the vulgar saying is, the best of your nose is made of it. Your uncle belonged to the police, and, thanks to that, he became the confidant, I might almost say the friend, of Louis XVIII., who took the greatest pleasure in his companionship. And you, by nature and by mind, also by the foolish position into which you have got yourself, in short, by your whole being, have gravitated steadily to the conclusion I propose to you, namely, that of succeeding me,—of succeeding Corentin. That is the question between us, Monsieur. Do you really believe now that I have not a grasp or a ‘seizin,’ as you call it, upon you, and that you can manage to escape me for any foolish considerations of bourgeois vanity?”
La Peyrade could not have been at heart so violently opposed to this proposal as he seemed, for the vigorous language of the great master of the police and the species of appropriation which he made of his person brought a smile to the young man’s lips.
Corentin had risen, and was walking up and down the room, speaking, apparently, to himself.
“The police!” he cried; “one may say of it, as Basile said of calumny to Batholo, ‘The police, monsieur! you don’t know what you despise!’ And, after all,” he continued, after a pause, “who are they who despise it? Imbeciles, who don’t know any better than to insult their protectors. Suppress the police, and you destroy civilization. Do the police ask for the respect of such people? No, they want to inspire them with one sentiment only: fear, that great lever with which to govern mankind,—an impure race whose odious instincts God, hell, the executioner, and the gendarmes can scarcely restrain!”
Stopping short before la Peyrade, and looking at him with a disdainful smile, he continued:—
“So you are one of those ninnies who see in the police nothing more than a horde of spies and informers? Have you never suspected the statesmen, the diplomats, the Richelieus it produces? Mercury, monsieur,—Mercury, the cleverest of the gods of paganism,—what was he but the police incarnate? It is true that he was also the god of thieves. We are better than he, for we don’t allow that junction of forces.”
“And yet,” said la Peyrade, “Vautrin, or, I should say, Jacques Collin, the famous chief of the detective police—”