But Cerizet was cursed on Sunday mornings when accounts were settled; and they cursed him even more on Saturdays, when it was necessary to work in order to repay the sum borrowed with interest. But, after all, he was Providence, he was God from Tuesday to Friday of every week.
The room which he made his office, formerly the kitchen of the next floor, was bare; the beams of the ceiling had been whitewashed, but still bore marks of smoke. The walls, along which he had put benches, and the stone floor, retained and gave out dampness. The fireplace, where the crane remained, was partly filled by an iron stove in which Cerizet burned sea-coal when the weather was severe. A platform about half a foot high and eight feet square extended from the edge of the fireplace; on it was fastened a common table and an armchair with a round cushion covered with green leather. Behind him, Cerizet had sheathed the walls with planks; also protecting himself with a little wooden screen, painted white, from the draught between the window and door; but this screen, made of two leaves, was so placed that the warmth from the stove reached him. The window had enormous inside shutters of cast-iron, held, when closed, by a bar. The door commanded respect by an armor of the same character.
At the farther end of this room, in a corner, was a spiral-staircase, coming, evidently, from some pulled-down shop, and bought in the rue Chapon by Cadenet, who had fitted it through the ceiling into the room in the entresol occupied by Cerizet. In order to prevent all communication with the upper floors, Cerizet had exacted that the door of that room which opened on the common landing should be walled up. The place had thus become a fortress. The bedroom above had a cheap carpet bought for twenty francs, an iron bedstead, a bureau, three chairs, and an iron safe, made by a good workman, which Cerizet had bought at a bargain. He shaved before a glass on the chimney-piece; he owned two pairs of cotton sheets and six cotton shirts; the rest of his visible wardrobe was of the same character. Cadenet had once seen Cerizet dressed like a dandy of the period; he must, therefore, have kept hidden, in some drawer of his bureau, a complete disguise with which he could go to the opera, see the world, and not be recognized, for, had it not been that Cadenet heard his voice, he would certainly have asked him who he was.
What pleased the clients of this man most was his joviality and his repartees; he talked their language. Cadenet, his two shop-men, and Cerizet, living in the midst of dreadful misery, behaved with the calmness of undertakers in presence of afflicted heirs, of old sergeants of the Guard among heaps of dead. They no more shuddered on hearing cries of hunger and despair than surgeons shudder at the cries of their patients in hospital; they said, as the soldiers and the dressers said, the perfunctory words, “Have patience! a little courage! What’s the good of grieving? Suppose you kill yourself, what then? One gets accustomed to everything; be reasonable!”
Though Cerizet took the precaution to hide the money necessary for his morning operations in the hollow seat of the chair in which he sat, taking out no more than a hundred francs at a time, which he put in the pockets of his trousers, never dipping into the funds of the chair except between the entrance of two batches of clients (keeping his door locked and not opening it till all was safely stowed in his pockets), he had really nothing to fear from the various despairs which found their way from all sides to this rendezvous of misery. Certainly, there are many different ways of being honest and virtuous; and the “Monograph of Virtue” has no other basis than this social axiom.[*] A man is false to his conscience; he fails, apparently, in delicacy; he forfeits that bloom of honor which, though lost, does not, as yet, mean general disrepute; at last, however, he fails decidedly in honor; if he falls into the hands of the correctional police, he is not, as yet, guilty of crime before the court of assizes; but after he is branded with infamy by the verdict of a jury he may still be honored at the galleys for the species of honor and integrity practised by criminals among themselves, which consists in not betraying each other, in sharing booty loyally, and in running all dangers. Well, this last form of honor—which is perhaps a calculation, a necessity, the practice of which offers certain opportunities for grandeur to the guilty man and the possibility of a return to good—reigned absolutely between Cerizet and his clients. Never did Cerizet make an error, nor his poor people either; neither side ever denied what was due, either capital or interests. Many a time Cerizet, who was born among the people, corrected from one week to another some accidental error, to the benefit of a poor man who had never discovered it. He was called a Jew, but an honest one, and his word in that city of sorrows was sacred. A woman died, causing a loss to him of thirty francs:
[*] A book on which the author has been at work since 1833,
the year in which it was first announced.—Author’s note.
“See my profits! there they go!” he said to his assemblage, “and you howl upon me! You know I’ll never trouble the brats; in fact, Cadenet has already taken them bread and heel-taps.”
After that it was said of him in both faubourgs:—
“He is not a bad fellow!”
The “loan by the little week,” as interpreted by Cerizet, is not, considering all things, so cruel a thing as the pawn-shop. Cerizet loaned ten francs Tuesday on condition of receiving twelve francs Sunday morning. In five weeks he doubled his capital; but he had to make many compromises. His kindness consisted in accepting, from time to time, eleven francs and fifty centimes; sometimes the whole interest was still owing. When he gave fifty francs for sixty to a fruit-stall man, or a hundred francs for one hundred and twenty to a seller of peat-fuel, he ran great risks.